Abu Zakariya
Elite Member
- Messages
- 446
- Reaction score
- 83
- Gender
- Male
- Religion
- Islam
Akhi, nobody of the scholars in the link said that the prayer of a person with tight clothes is unvalid. If you pray in tight pants your prayer is still valid so long as they cover the area from the navel to the knees. Noone of the scholars in the link said that the prayer is invalid.
As for this concern:
How would anyone find out?
That is a bit of a problem. Start out by trying to perfect your pronounciation of the arabic letters. Here is a great site:
http://humera.de/arabiska/?url=enindex
There you can practice on basic tajwid (proper recitation of the Qur'an).
And as for people recognising you as a Muslim... I'd suggest you look at this statement from Shaykh al-Islam ibn Taymiyah:
“If the Muslim lives in a disbelieving country, whether or not that state is hostile with the Muslim states, he will not be obligated to expose himself as different than them. This is on account of the difficulties that doing so can pose. Indeed, it might become preferable or even obligatory for him to conform to their outward standards of appearance if there is a benefit for the faith in doing so like inviting them to Islam, a prevention of difficulties for the Muslims, or the realization of any other wholesome intention.” [Iqtidâ’ al-Sirât al-Mustaqîm (176)]
As for this concern:
trimming pubes (people think you are gay if you do that)
How would anyone find out?
Not having a proper Quran teacher (or any Islamic teachers)
That is a bit of a problem. Start out by trying to perfect your pronounciation of the arabic letters. Here is a great site:
http://humera.de/arabiska/?url=enindex
There you can practice on basic tajwid (proper recitation of the Qur'an).
And as for people recognising you as a Muslim... I'd suggest you look at this statement from Shaykh al-Islam ibn Taymiyah:
“If the Muslim lives in a disbelieving country, whether or not that state is hostile with the Muslim states, he will not be obligated to expose himself as different than them. This is on account of the difficulties that doing so can pose. Indeed, it might become preferable or even obligatory for him to conform to their outward standards of appearance if there is a benefit for the faith in doing so like inviting them to Islam, a prevention of difficulties for the Muslims, or the realization of any other wholesome intention.” [Iqtidâ’ al-Sirât al-Mustaqîm (176)]