In the Name of Allāh, the Most Beneficent, the Most Merciful
Peace and Blessings be upon His servant and messenger Muhammad.
If I understand your point correctly, Muhammad if he is the Prophet referred to in Deu 18:18 must fulfill this part:
When a prophet speaketh in the name of the LORD, if the thing follow not, nor come to pass, that is the thing which the LORD hath not spoken, but the prophet hath spoken it presumptuously: thou shalt not be afraid of him.
I want to make note of one thing, which interests me, that if the 'prophet' speaks of a thing which does not come to pass, meaning he has made an error, then he has done wrong, notice though that he is still referred to as a prophet. As for our conversation.
It would seem so. Deut refers to prophets from other gods. There is even reference to the false prophet. The only distinction then is that what he says is not spoken on behalf of the True God
Now the question arrives, are there
prophecies by[??] Muhammad that he was not personally able to influence.
I will say yes, more than I know of, I have only seen a handful in my short study, I have heard in lectures of others but have never researched them.
Qatadah provided a link with different prophecies, varying, you commented on the post-
Just re read and I am confused, now, having read your reply am confused. Are you asking for Prophecies which Muhammad made, i.e. him fulfilling the role of making prophecies as indicated in the text above from Deu. Or are you asking, this is what it seems, for other Prophecies from the Old Testament with regards to Muhammad being a prophet?
Was referring tp prophecies made by Muhammad
I will assume you are asking the second, and I will counter with a question, on an assumption you seem to hold:
You assume that other prophecies, if there are any, refer to the same prophet as Deuteronomy 18, what is that assumption based on?
It would if you do not rely on individual texts but on the overall picture ( see my explanation later on
You again state:
You see there is a hidden assumption, that all these Prophecies refer to the same Prophet. You will need to provide evidence that they do, tell us what makes you think so, before we can answer possible questions which branch from there, such as, does the Prophet refered to in Deu 18 have to be the same as, for example, Isa 9.
I hope that is clear and understandable, thanks for your patient and look forward to the reply,
Thank you for offering me the opportunity. I trust that the section that follows, will paint you a clearer picture
Servant of the Almighty,
Eesa
To consider who this person is that is referred to, we can consider a topic of much controversy- the trinity.
The words "trinity" is nowhere found in the Bible. The concept was however formed to try and explain what Scripture reveals to us (See very last paragraph).
The Old and New Testaments confirm the principle that God is One, and in this we
are in total agreement. There is no other God but the One who created heaven and earth, and has given the Law to Moses.
Jesus (The Son) prophesied
We learn from the Old Testament that One that "has been of old, from everlasting", was to be born in Bethlehem.
Mic 5:2 But thou,
Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel;
whose goings forth have been from of old, from everlasting.
Isa 9:6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
We further learn who this Person was to be- so that when He arrives, it will confirm the Scriptures.
Isa 11:1 And there shall come forth a rod out of the stem of
Jesse, and a Branch shall grow out of his roots:
Jer 23:5 Behold, the days come, saith the LORD, that I will raise
unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.
Jer 33:15
In those days, (Jer 33:13 In the cities of the mountains, in the cities of the vale, and in the cities of the south, and in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, shall the flocks pass again under the
hands of him that telleth(
count) them, saith the LORD.)
and at that time, will I cause
the Branch of righteousness to grow up unto
David; and he shall execute judgment and righteousness in the land.
Zec 3:8 Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth my servant the BRANCH.
Isa 53:5 But he was
wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
Isa 53:6 All we like sheep have gone astray; we have turned every one to his own way; and the
LORD hath laid on him the iniquity of us all.
Isa 53:7 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth. (
See Mar 15:3 And the chief priests accused him of many things: but he answered nothing. )
Isa 53:8 He was taken from prison and from judgment: and who shall declare his generation? for he was
cut off out of the land of the living: for the
transgression of my people was he stricken.
Isa 53:9 And he made his grave with the wicked, and with the rich in his death; because
he had done no violence, neither was any deceit in his mouth.
Isa 53:10 Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his
soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.
Isa 53:11 He shall see of the travail of his soul, and shall be satisfied: by his knowledge s
hall my righteous servant justify many; for he shall bear their iniquities.
Isa 53:12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was
numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
Psa 2:7 I will declare the decree: the LORD hath said unto me,
Thou art my Son; this day have I begotten thee.
Jesus also confirmed that He and the Father is One - a concept that we find difficult to grasp as it is totally out of our normal frame of reference or experience. We can only think very concrete that two cannot be one. Yet Jesus spoke these words which are difficult to understand:
Joh 10:30 I and my Father
are one.
Joh 1:1 In the beginning was the Word, and the Word was with God, and the
Word was God.
1Jn 5:7 For there are
three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one
Joh 14:7 If ye had known me, ye should have known my Father also: and from henceforth ye know him,
and have seen him.
Joh 8:58 Jesus said unto them, Verily, verily, I say unto you,
Before Abraham was, I am.
Joh 17:5 And now, O Father, glorify thou me with thine own self with the glory which
I had with thee before the world was.
References to the Holy Spirit in the Old Testament:
(Genesis 1:1-2)Now the earth was formless and empty, darkness was over the surface of the deep, and
The Spirit of God was hovering over the waters."
(Judges 13:24-25) "The woman gave birth to a boy and named him Samson. He grew and The Lord blessed him, and
The Spirit of The Lord began to stir him..."
(Psalm 104:30) "When
you send Your Spirit, they are created, and you renew the face of the earth."
Eze 36:27 And I will
put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.
Eze 37:14 And
shall put my spirit in you, and ye shall live, and I shall place you in your own land: then shall ye know that I the LORD have spoken it, and performed it, saith the LORD.
Num 24:2 And Balaam lifted up his eyes, and he saw Israel abiding in his tents according to their tribes; and t
he spirit of God came upon him.
And in the
New Testament:
Joh 15:26 But when the Comforter is come, whom I will send unto you from the Father, even the
Spirit of truth, which proceedeth from the Father, he shall testify of me:
Joh 14:16 And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;
Joh 14:26 But the
Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you
Act 2:3 And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.
Act 2:4 And they were all
filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.
Rom 15:19 by the power of signs and wonders, and by the
power of God's Spirit, I have fully proclaimed the gospel of Christ from Jerusalem as far as Illyricum.
So you can see that God the Father, God the Son and God the Holy Spirit are not creations of Christians, but is evident in the Holy Scriptures, and not taken out of context to make it fit preconceived conclusions.
It is sometimes a problem that we have an idea and look for support in the Scriptures. This will often lead to wrong conclusions. The proper way is to let the Scripture speak and then come to conclusions.
I trust that this will somehow help a little. There are many more that tie up, but space does not allow it.
Please be assured that I am not trying to pull the wool over your eyes, or misrepresent information. If my sole purpose was to win an argument, it will be a futile exercise as it will not change the truth. At best, we can put points across, but the result is not in our hands.
You ask some pertinent questions but I trust that the information supplied will help. I am more than willing to investigate anything that does not seem to tally.
May the Holy Spirit allow you to see the truth.:smile: