Immediately after the tribulation of those days the sun will be darkened, and the moon will not give its light, and the stars will fall from heaven, and the powers of the heavens will be shaken; then will appear the sign of the Son of man in heaven, and then all the tribes of the earth will mourn, and they will see the Son of man coming on the clouds of heaven with power and great glory; and he will send out his angels with a loud trumpet call, and they will gather his elect from the four winds, from one end of heaven to the other. From the fig tree learn its lesson: as soon as its branch becomes tender and puts forth its leaves, you know that summer is near. So also, when you see all these things, you know that he is near, at the very gates. Truly, I say to you, this generation will not pass away till all these things take place. (Matthew 24:29-34)
In the Bible “stars” can represent or symbolize a number of different things. Often the meaning is that of a king or a prominent individual. And a star or stars “falling from heaven” pictures the downfall of such ones. In addition, the removal of starlight from the heavens along with light from the moon and sun is a frequent symbol used [FONT="]in prophetic warnings of disaster brought as a result of God’s judgment.[/FONT]
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[FONT="]Isaiah 14:12-13 NIV says of the king of Babylon: “[/FONT]How you have fallen from heaven, morning star, son of the dawn! You have been cast down to the earth, you who once laid low the nations! You said in your heart, “I will ascend to the heavens; I will raise my throne above the stars of God””. (The “stars of God” here refer to the line of kings of Judah descended from David as shown in Numbers 24:17).
A similar picture occurs in Daniel 8:9-10 NIV: “Out of one of them came another horn, which started small but grew in power to the south and to the east and toward the Beautiful Land. It grew until it reached the host of the heavens, and it threw some of the starry host down to the earth and trampled on them.”[FONT="][/FONT]
Regarding the “generation” mentioned in Matthew 24:34 the 1 May 1999 Watchtower magazine published by JWs said this on page 11:
[FONT="]12[/FONT][FONT="] In the years leading up to 66 C.E., Christians would have seen many of the preliminary elements of the composite sign being fulfilled—wars, famines, even an extensive preaching of the good news of the Kingdom. (Acts 11:28; Colossians 1:23) When, though, would the end come? What did Jesus mean when he said: ‘This generation [Greek, ge·ne·a′] will not pass away’? Jesus had often called the contemporaneous mass of opposing Jews, including religious leaders, ‘a wicked, adulterous generation.’ (Matthew 11:16; 12:39, 45; 16:4; 17:17; 23:36) So when, on the Mount of Olives, he again spoke of “this generation,” he evidently did not mean the entire race of Jews throughout history; nor did he mean his followers, even though they were “a chosen race.” (1 Peter 2:9) Neither was Jesus saying that “this generation” is a period of time.[/FONT]
[FONT="]13[/FONT][FONT="] Rather, Jesus had in mind the opposing Jews back then who would experience the fulfillment of the sign he gave. Regarding the reference to “this generation” at Luke 21:32, Professor Joel B. Green notes: “In the Third Gospel, ‘this generation’ (and related phrases) has regularly signified a category of people who are resistant to the purpose of God. . . . [It refers] to people who stubbornly turn their backs on the divine purpose.”[/FONT]
[FONT="]14[/FONT][FONT="] The wicked generation of Jewish opposers who could observe the sign being fulfilled would also experience the end. (Matthew 24:6, 13, 14) And that they did! In 70 C.E., the Roman army returned, led by Titus, son of Emperor Vespasian. The suffering of the Jews who were again bottled up in the city is almost beyond belief. Eyewitness Flavius Josephus reports that by the time the Romans demolished the city, about 1,100,000 Jews had died and some 100,000 were taken captive, most of those soon to perish horribly from starvation or in Roman theaters. Truly, the tribulation of 66-70 C.E. was the greatest that Jerusalem and the Jewish system had ever experienced or would ever experience. How different the outcome was for Christians who had heeded Jesus’ prophetic warning and had left Jerusalem after the departure of the Roman armies in 66 C.E.! The anointed Christian “chosen ones” were “saved,” or kept safe, in 70 C.E.—Matthew 24:16, 22.[/FONT]
“Insight on the Scriptures”, Volume 1 published by JWs says this on page 1033:[FONT="][/FONT]
[FONT="]Figurative[/FONT][FONT="] Use. Stars are used in the Bible in a figurative sense and in metaphors or similes to represent persons, as in Joseph’s dream in which his parents were represented by the sun and moon, and his 11 brothers by 11 stars. (Ge 37:9, 10) Job 38:7 parallels “the morning stars” that joyfully cried out at earth’s founding with the angelic “sons of God.” The resurrected and exalted Jesus spoke of himself as “the bright morning star” and promised to give “the morning star” to his conquering followers, evidently indicating a sharing with him in his heavenly position and glory. (Re 22:16; 2:26, 28; compare 2Ti 2:12; Re 20:6.) The seven “angels” of the congregations, to whom written messages are delivered, are symbolized by seven stars in the right hand of Christ. (Re 1:16, 20; 2:1; 3:1) “The angel of the abyss” called Abaddon is also represented by a star.—Re 9:1, 11; see ABADDON.[/FONT]
[FONT="]In the proverbial saying of Isaiah chapter 14, the boastful and ambitious king of Babylon (that is, the Babylonian dynasty of kings represented by Nebuchadnezzar), called the “shining one” (Heb., heh·lel′; “Lucifer,” KJ), is presented as seeking to lift up his throne “above the stars of God.” (Isa 14:4, 12, 13; see SHINING ONE.) The metaphor of a “star” is used in referring prophetically to the Davidic kings of Judah (Nu 24:17), and Bible history shows that the Babylonian dynasty for a time did rise above these Judean kings by conquest of Jerusalem. A similar prophecy in Daniel chapter 8 describes the small “horn” of some future power as trampling down certain stars of “the army of the heavens” and moving against the Prince of the army and his sanctuary (Da 8:9-13); while at Daniel chapter 12, by simile, those persons “having insight” and bringing others to righteousness are pictured as shining “like the stars” in “the time of the end.” (Da 12:3, 9, 10) By contrast, immoral deviators from truth are compared to “stars with no set course.”—Jude 13.[/FONT]
[FONT="]The darkening of the stars, along with the sun and moon, is a frequent figure used in prophetic warnings of disaster brought as a result of God’s judgment. (Isa 13:10; Eze 32:7; Re 6:12, 13; 8:12; compare Job 9:6, 7.) The dimming of such luminaries is also used in the description of the fading years of the aged person at Ecclesiastes 12:1, 2. Elsewhere stars are spoken of as falling or being cast down to earth. (Mt 24:29; Re 8:10; 9:1; 12:4) “Signs” in sun, moon, and stars are foretold as evidence of the time of the end.—Lu 21:25.[/FONT]