This is a silly discussion, because all of that can trivially be circumvented by doing it anonymously.
All of this rests on the assumption of actual evidence, of course. And with evidence, under circumstances x y and z, this is the expected outcome.
The National State would first have to figure out who exactly posted that information. If they were capable of doing that, how comes that the tor network is full of information that the State would consider illegal? I can see it every day, if I want to! ;-)
Furthermore, the war on information, i.e. the war on the internet, is something that National States can impossibly win.
To your point about the tor network, I was actually watching an Information Wars program on Vice TV the other day, there was an interesting conversation with one of the whitehats working on the side of the government, and according to this person there was a stretch of time a couple of years back (it lasted just a few weeks) during which the Firefox browser could be exploited, and as long as anyone was accessing the tor network via Firefox, they were exposed. So the national state (which is in no way related to pagan religious beliefs) was aware of this, and they used it for surveillance purposes until they felt like they'd nailed enough people. Then they let Mozilla know they had a problem and that everyone had been exposed for a little while, and now it's been patched. But for anyone who was using the tor network, they never would have known that their browser was leaving them exposed until it was too late.
You never know, man. It's not just Firefox. Every browser goes through its times of exposure, and you don't find out until after the fact.
Deception amounts to purposely and knowingly lying. It is NOT about having another opinion than yourself. Therefore, prove your case. Show that Choudary has been telling lies. Unless you do this, what you are saying, just amounts to slander.
What I said about him lying was an incidental comment and not entirely serious, it was more of a shot at him for believing in things that are false. Whatever actual deception he was actually guilty of, he did in order to avoid being arrested while continuing to act as an enemy of the state. In any case, proof of actual deception is not the point, because the reason he went to prison doesn't have anything to do with his honesty or lack thereof.
Speech is not a valid object of regulation.
Most of the time that's completely true, in some carefully defined instances free speech is not protected though.
Since anonymous speech renders slander impossible, it would only leave us to deal with the forbidden speech types of blasphemy and deception.
Oddly enough, blasphemy is not illegal and deception is universally disliked on moral grounds but legally speaking it's almost never actionable unless you get it in writing. I don't know why I'm telling you this, though, because....well, it's you.
Choudary is not guilty of anything whatsoever.
Sure he is. He's guilty of breaking UK law. Simple as that. UK law exists, people are punished when they break it, he broke it and is now being punished.
Furthermore, your point of view will prove to be untenable, because the extremists will use it to justify to use of force against anybody who has opinions that they do not like.
Extremists already do that. Prevailing opinion states that secular laws are the way to go, and that secular liberalism religious liberty and pluralism are all good things that should be protected. Extremists, especially of the jihadist variety, Already feel justified in using force even though these opinions are not specifically directed right at them.
That is why attacking Choudary just for expressing his opinions is so dangerous.
I am not attacking Choudary just for expressing his opinions, and I'd appreciate it if you would stop repeating that.
Seriously, if the problem can be solved without using force, it is pretty much always preferable not to use it. It is usually just a question of putting in the effort necessary to find such a way.
I can agree with that. Question, though. What if there's something that you see as a problem- please remember that it's only your opinion that it is a problem, it's a personal assessment of yours- and as it turns out, there are no possible ways for it to be solved to your satisfaction. Whether you use violence or not, either way you won't get what you want. What do you recommend to such a person, if that is an accurate judgment of the actual prospects? I think this is a rather important question, in the abstract and not for you personally, so I hope you'll run it as a hypothetical and give it some thought.
Still, the use of force is and should remain governed by the Qisas. Therefore, its legitimacy is essentially neutral. In accordance with Divine Law, the morality of hostility is entirely predicated on the history that leads up to the hostile act.
Hm. How about that. Thanks for bringing that to my attention, at some point I should ask an actual Muslim to explain that to me.