Ibn Abi Ahmed
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no disrespect brother because your the only one thats given a hadith,
i dont wanna rely on one person, i hope inshallah someone else will post aswell

I get to apply what I learned at Fiqh of Love

Here's what was mentioned in the class regarding this:
The bride can accept more than one proposal and the man can propose to more than one woman at a time.
Is it forbidden to propose to a woman who is already considering another man's proposal?
She can consider more than one prospective spouse at a time, but once she says yes to someone, no others are allowed to propose (because that means she is engaged). It would be Haraam to propose to her at that stage.
The Prophet (saw) said:
Maliki jurists, Shafi‘ee jurists, Imam Tahawi (Hanafi), Ibn Qudamah and al-Khiraqee (Hanbali) said, you are not allowed to propose after woman shows acceptance of man‘s proposal; however, if she didn‘t show acceptance then you are still allowed to propose. If she hasn‘t made a decision on which one to accept then you are allowed to propose, because when Fatima bint Qays told Prophet Muhammad that she received three proposals, He didn‘t say ―Oh how come they did this, or ―This is not allowed; rather he recommended the best man out of the three names she mentioned.
Other scholars, Hanafis, said you are not allowed to propose at all even if she did not give an answer yet because it will cause confusion for her and it can lead to resentment, jealousy, and other harmful actions between brothers. These scholars said that in Fatima bint Qays‘s case the three men did not know about each other‘s proposal. Suppose somebody proposes and sister gives an indication, so basically she didn‘t consent verbally, however showed some interest through her actions, etc. Majority rules that even if she gives the slightest indication that she is agreeing then nobody should propose until she gives her final verdict.
Is it forbidden to propose to a woman who is already considering another man's proposal?
She can consider more than one prospective spouse at a time, but once she says yes to someone, no others are allowed to propose (because that means she is engaged). It would be Haraam to propose to her at that stage.
The Prophet (saw) said:
A Muslim cannot propose over the proposal of his brother, until either he marries the woman or gives her up.‘‘
[Bukhaari]
Ibn Hajr said, this Hadeeth is also applicable to women. For example, if a sister knows that a man proposed to another sister, then she is not allowed to propose to him. But, what is the Fiqh of this Hadeeth? Does this mean you are not allowed to propose to women whom somebody else proposed to? What about the case of Fatima bint Qays?[Bukhaari]
Fatima bint Qais (Allah be pleased with her) reported that her husband divorced her with three, pronouncements and Allah's Messenger (may peace be upon him) made no provision for her lodging and maintenance allowance. She (further said): Allah's Messenger (may peace be upon him) said to me: When your period of 'Idda is over, inform me. So I informed him. (By that time) Mu'awiya, Abu Jahm and Usama b. Zaid had given her the proposal of marriage. Allah's Messenger (may peace be upon him) said: So far as Mu'awiya is concerned, he is a poor man without any property. So far as Abu Jahm is concerned, he is a great beater of women, but Usama b. Zaid... She pointed with her hand (that she did not approve of the idea of marrying) Usama. But Allah's Messenger (may peace be upon himn) said: Obedience to Allah and obedience to His Messenger is better for thee. She said: So I married him, and I became an object of envy.
[Muslim]
Do the above two Hadeeth contradict each other?[Muslim]
Maliki jurists, Shafi‘ee jurists, Imam Tahawi (Hanafi), Ibn Qudamah and al-Khiraqee (Hanbali) said, you are not allowed to propose after woman shows acceptance of man‘s proposal; however, if she didn‘t show acceptance then you are still allowed to propose. If she hasn‘t made a decision on which one to accept then you are allowed to propose, because when Fatima bint Qays told Prophet Muhammad that she received three proposals, He didn‘t say ―Oh how come they did this, or ―This is not allowed; rather he recommended the best man out of the three names she mentioned.
Other scholars, Hanafis, said you are not allowed to propose at all even if she did not give an answer yet because it will cause confusion for her and it can lead to resentment, jealousy, and other harmful actions between brothers. These scholars said that in Fatima bint Qays‘s case the three men did not know about each other‘s proposal. Suppose somebody proposes and sister gives an indication, so basically she didn‘t consent verbally, however showed some interest through her actions, etc. Majority rules that even if she gives the slightest indication that she is agreeing then nobody should propose until she gives her final verdict.