Requesting ayahs and hadeeth

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:sl:
what are the references for the following??
Who narrated these hadiths
The prophet (SAW) said: "Allah, Most High, is Heaven, is Ha'yeii (Bashful), Sit'teer (Shielder). He loves Haya' (Bashfulness) and Sitr (Shielding; Covering)." The Prophet (SAW) also said: "Any woman who takes off her clothes in other than her husband's house (to show off for unlawful purposes), has broken Allah's shield upon her." The Hadeeth demonstrates that depending upon the kind of action committed there will be either reward (if good) or punishment (if bad).
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". A’esha (RA), the wife of the prophet (SAW), addressed some women from the tribe of Banu Tameem who came to visit her and had light clothes on them, they were improperly dressed: "If indeed you are believing women, then truly this is not the dress of the believing women, and if you are not believing women, then enjoy it."
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There are two authentic Hadeeth which state: "Each religion has a morality and the morality of Islam is haya." AND "Bashfulness is from belief, and belief is in Al-Jannah (paradise)." The hijaab fits the natural bashfulness which is a part of the nature of women.
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There are two authentic Hadeeth which state: "Each religion has a morality and the morality of Islam is haya." AND "Bashfulness is from belief, and belief is in Al-Jannah (paradise)." The hijaab fits the natural bashfulness which is a part of the nature of women.
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(8) Narrated by Imam Malik in his "Mu'wata" (2:905-Arabic). The hadeeth chain is Mursal i.e. the chain of narrators is disconnected at one point or another. For example to say: "On the authority of A, on the authority of B, on the authority of C that the Prophet said "...." . The hadeeth is Mursal if for example C did not hear directly from the Prophet. In the case of the above hadeeth, Ibin Habban connected the chain by two ways of narrators, both of them are weak.

Source
 
". A’esha (RA), the wife of the prophet (SAW), addressed some women from the tribe of Banu Tameem who came to visit her and had light clothes on them, they were improperly dressed: "If indeed you are believing women, then truly this is not the dress of the believing women, and if you are not believing women, then enjoy it."
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A. This is not a hadith, but a saying of `A'isha. I could not find it other than in Qurtubi's Tafsir for verse 33:59, without chain of transmission. The last words in Arabic carry great emphasis: "Enjoy it very much indeed!" (fatamatta`iyannah). Only as sarcasm, as when we say: "if you are that kind of person, then go ahead and do it while you can." Such words can be didactic mostly in a society imbued with honor and ethics. So `A'isha's free choice is entirely rhetorical, especially when we know her strictness on the question: "When a woman reaches puberty she must cover whatever her mother and grandmother must cover" (al-Bayhaqi, Sunan 6:57 and Musannaf Ibn Abi Shayba 2:229). A woman's covering (al-khimar) is defined by `A'isha as "nothing short of what covers both the hair and skin." (innama al-khimaru ma wara al-sha`r wa al-bashar). Narrated by `Abd al-Razzaq in his Musannaf (3:133), without transparency (Malik's Muwatta', book of clothing).

http://www.sunnah. o r g / msaec/articles/veil_in_islam.htm

Read more here - full page of explanation
 
:sl:

I am lookimg for the hadith that says something along the lines of:

"You only truly know a person when you have either travelled with them, lived with them or done business/worked with them"

I can't seem to find this hadith even though I've heard it on numerous occasions ^o)

I'd be really grateful if someone could help me out

JazakallahKhair

:wa:
 
Walaykum as Salaam

Sis, I think it's not a hadith but an advice of Caliph Ali ra to a person who was
praising highly about someone . Then Ali ra ( or was it Omar ra ? ) asked him those questions.

And Allah Knows Best.
 
Muslim Woman said:
Then Ali ra ( or was it Omar ra ? ) asked him those questions.
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It was Umar RA :)

"Once Umar radhiyallahu anhu asked a man whether he knew a certain person to which the man said that he knew him. Then Umar radhiyallahu anhu inquired, whether the man had been on a journey with that person, to which the man said that he had not. Then Umar radhiyallahu anhu said: "You do not know him." In one Hadeeth it is stated that a person praised another in the presence of Umar radhiyallahu anhu. Umar radhiyallahu anhu asked: "Did you travel with him?" He replied: "I did not travel with him." Umar radhiyallahu anhu asked: "Did you have any dealings with him ?" He answered: "No, I had no dealings with him." Umar radhiyallahu anhu then said: "You do not know that person." (It'haaf)."
 
Mohsin said:
:sl:

Where is the hadith where Muhammed SAW explains the benefits of a good companion, its like being in a musk shop. And the bad companion is like being in a blacksmiths?
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The Messenger of Allah, peace and blessings be upon him, said: "The parable of a good friend and a bad friend is that of a carrier of musk and a blacksmith. The carrier of musk will give you some, or you will buy some, or you will notice a good smell; but as for the blacksmith, he will burn your clothes or you will notice a bad smell."

[Sahih Muslim, Book of Righteousness, Hadith #6692]
 
:sl:

Innocent Soul said:
Is there any verse or surah of Quran to improve eyesight or any related hadith :?
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I read that to improve eyesight u may recite this verse :


[TABLE="width: 750"]
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[TD="class: QuranData, width: 8, bgcolor: #FFFFFF"][/TD]
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[TD="class: QuranData, width: 8, bgcolor: #FFFFFF"][/TD]
[TD="class: QuranDataNumber, bgcolor: #F0EFEC"]فَكَشَفْنَا عَنكَ غِطَاءَكَ فَبَصَرُكَ الْيَوْمَ حَدِيدٌ[/TD]
[TD="class: QuranData, bgcolor: #F0EFEC"][/TD]
[/TR]
[/TABLE]


​





. Now We have removed from you your covering, and sharp is your sight this Day!"


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faka shafna AAanka ghitaaka fabasarukaal yawma hadeed
50:22

reciting ya Nuru several times after salat , then put ur finger over your eyes.

And Allah knows Best.

PS . check this thread .


http://www.sunniforum.com/forum/showthread.php?19189-Increasing-eyesight
 
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