Ok, thanks you guys don't think I'm a magician lol.
I think the bro just meant that its a sign of a magician to use talismans etc.
That's a better explanation, but my mind is still questioning certain things. For instance, spiritual healing is not ibadah itself but rather like any other good deed for the sake of Allah is also a form of ibadah. So how could it be classed as innovation in deen? It's not changing the way we should worship Allah.
I think the difference is that you're using Qur'an as a form of medicine, therefore it has to reflect the Sunnah. Whereas the other aspects are to do with medicine and worldly innovations. I'll give you an example:
I know of someone who met another man in the Masjid, he asked him some questions and that guy in the Masjid said that 'i give you ijaaza (permission) to do so and so.' The ijaaza was that if someone has a tooth ache, they should get a wooden plank and hammer in 3 nails. Then he recites some Qur'an or Allaah's names, he writes the name of the person with the toothache on the plank of wood, while the person with the tooth ache touches their tooth.
Now this depends on the intention, if its a scientific cure that you hammer some nails in a plank of wood to get rid of the toothache. Then that may be okay.
However, if the person is saying that hammering the plank of wood with nails is part of the ruqya, spiritual healing - then that is dangerous since that isn't in accordance with the Sunnah (unless proved otherwise.)
Again, in reality -
the Ahlus Sunnah [people of the Sunnah] find evidence from Allaah's Messenger or his companions to do acts of worship, whereas the people of bid'a usually make something up, and try to find proof to backup their claim.
I've seen such things myself and they disgust me. But she might not have known she was commiting shirk. She might've prayed to a grave and thought that whover was in the grave would ask Allah on her behalf, yet it was her faith in Allah for which He bestowed her with a son? Only Allah knows if it was a test. Not saying what she did was right though. Also, I was 17 when I started practicing S.H. and I had no knowledge of what shirk is. Then would Allah swt, (sorry Allah ji) test me with something I'm ignorant of?
The people who do it in ignorance, Allaah may not punish them for that. However, when the clear evidences come to them - then they have to obey, otherwise they would be going against Qur'an & Sunnah and depending on what they're doing - they could either be doing a major sin, a bid'a or even worse than that.
You probably might hesitate before clicking on this link, but i think it's extremely important. The majority of us have been through it, and you will get attacked and be called by the 'W' title. But in the end, you will be proud of being called that since anything they say - you will have strong daleel/evidence from Allaah and His Messenger to counter act their argument inshaa Allaah.
So i urge you to check this link, it will have many answers to all of your questions inshaa Allaah:
http://www.usc.edu/dept/MSA/fundamentals/tawheed/abdulwahab/index.html
There is no healer except Allah subhana wa ta'ala. Just as Allah gives us rain through clouds, He can also give shifa through other people.
When the Messengers' of Allaah came to their people, their people believed that Allaah existed, they believed that Allaah created them, sustains them and everything. However they felt that they weren't pious enough, and praying to these intermediarries would raise their duas' [supplications] to Allaah. This is what the christians do to Jesus son of Mary, Mary, their saints etc. And alot of muslims have fallen into the exact same trap.
Again, i'll let you check the link out inshaa Allaah and you'll see that the author himself hardly writes anything, he just quotes Allaah and His Messenger with authentic sources throughout. I hope you benefit from it inshaa Allaah, and know that you will become a stranger once you call people away from the way of their 'forefathers.'
When it is said to them: "Follow what Allah hath revealed:" They say: "Nay! we shall follow the ways of our fathers." What! even though their fathers Were void of wisdom and guidance?
The parable of those who reject Faith is as if one were to shout Like a goat-herd, to things that listen to nothing but calls and cries: Deaf, dumb, and blind, they are void of wisdom.
[Qur'an Al-Baqara 2: 170-1]