Hi Robert,
i'd like you to consider the following my friend and see wether the such an action will be an e
vil act or not; and to what degree:
say a persons mother brigns them up, feeds them, cltohes them, nurtures them, basically sustains them with lo
ving care all their life, and when this person grows up, he turns to another woman who is not his mother and in the presence of his own mother thanks the other woman instead for brining him up and being such a good mother to him?

mg:; wont his own mother be absolutely de
vestated?; wont she feel extremely hurt and betrayed?; she will think, I an the one who sustained him with lo
ving care all his life, and he completey disa
vows me and gi
ves thank for all of this to another woman instead? :raging:
now ofcourse God does not ha
ve such human feelings, but yet this human example goes to show the se
verity of such an ungrateful e
vil
thus Allah has clarified that to reject him and deny him, whil he is the creator, the sustainer; the one who feeds [Allah makes the food grow and gi
ves us ability to earn food and eat etc,] us, the one who gi
ves us our
very air to breathe! ,etc ,etc, and the one to who'm we all shall return, and be Judged by, but yet when in the face of all of this, we deny him, we oursel
ves hae accepted to go to hell and as one of the attributes of sheer perfection, is justice, Go will only be Just to punish us fore
ver as we denied him:
Would Allah put someone in the hellfire merely for worshipping in another religion besides Islam? This question is answered by traditional Islam according to two possibilities:
(1) There are some peoples who have not been reached by the message of the Prophet of Islam (Allah bless him and give him peace) that we must worship the One God alone, associating nothing else with Him. Such people are innocent, and will not be punished no matter what they do. Allah says in
surat al-Isra',
"We do not punish until We send a Messenger" (Qur'an 17:15).
These include, for example, Christians and others who lived in the period after the spread of the myth of Jesus godhood, until the time of the prophet Muhammad (Allah bless him and give him peace), who renewed the call to pure monotheism.
The great Muslim scholar, Imam Ghazali, includes in this category those who have only been reached with a distorted picture of the Messenger of Islam (Allah bless him and give him peace), presumably including many people in the West today who know nothing about Allah's religion but newspaper stories about Ayatollahs and mad Muslim bombers. Is it within such people's capacity to believe? In Ghazali's view, such people are excused until after they have had an opportunity to learn the undistorted truth about Islam (Ghazali: "
Faysal al-tafriqa,"
Majmu'a rasa'il al-Imam al-Ghazali, 3.96). This of course does not alter our own obligation as Muslims to reach them with the
da'wa.
(2) A second group of people consists of those who turn away from God's divine message of Islam, rejecting the command to make their worship God's alone; whether because of blindly imitating the religion of their ancestors, or for some other reason. These are people to whom God has sent a prophetic messenger and reached with His message, and to whom He has given hearing and an intellect with which to grasp it but after all this, persist in associating others with Allah, either by actually worshipping another, or by rejecting the laws brought by His messenger (Allah bless him and give him peace), which associates their own customs with His prerogative to be worshipped as He directs. Such people have violated God's rights, and have accepted to go to hell, which is precisely what His messengers have warned them of, so they have no excuse:
"Truly, Allah does not forgive that any be associated with Him; but He forgives what is less than that to whomever He wills" (Qur'an 4:48).
In either case, Allah's mercy exists, though for non-Muslims unreached by the message, it is a question of divine amnesty for their ignorance, not a confirmation of their religions validity.
[ref: article by Shaykh Nuh keller]