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Sabra was a name of a poor neighborhood in the southern outskirts of west Beirut. Shatila, a refugee camp set up for the Palestinians in 1949. Over the years, the two areas ever more mingled and by the autum of 1982 their population had been swelled by Muslims fleeing the illegal occupation of south Lebanon by the Israeli army.
On septemper 15, 1982 the Israeli military completed surrounded and seal off the camp from the outside world. They set up observation posts on the roofs of nearby tall buildings to watch the events of the 16 17 and the 18.
In the evening of September the 16 1982, with persmission and guided by Israeli flares, a group of phalange malilta armed with guns knives and hatches, entered sabra and shatila. During the following 46 hours they murdered 3500 old men women and children. The figures are disputed. Its difficult to count the souls of those buried tangled in mass graves or crushed under the very houses they saught refuge from within or scattered face down on roads sides fleeing.
On witnessing the massacre, thet were told by journalists that their stories were written by the flies that would land on thoer note pads, wearing boots of blood. And the warlord responsible for this ultra violence was later rewarded by the proud priministarial colours of his nation (Ariel Sharon). To this day, no one has been prosecuted for this mass murder.
What we found inside the Palestinian camp at ten o'clock on the morning of September 1982 did not quite beggar description, although it would have been easier to re-tell in the cold prose of a medical examination. There had been medical examinations before in Lebanon, but rarely on this scale and never overlooked by a regular, supposedly disciplined army. In the panic and hatred of battle, tens of thousands had been killed in this country. But these people, hundreds of them had been shot down unarmed. This was a mass killing, an incident - how easily we used the word "incident" in Lebanon - that was also an atrocity. It went beyond even what the Israelis would have in other circumstances called a terrorist activity. It was a war crime.
Jenkins and Tveit were so overwhelmed by what we found in Chatila that at first we were unable to register our own shock. Bill Foley of AP had come with us. All he could say as he walked round was "Jesus Christ" over and over again. We might have accepted evidence of a few murders; even dozens of bodies, killed in the heat of combat. Bur there were women lying in houses with their skirts torn torn up to their waists and their legs wide apart, children with their throats cut, rows of young men shot in the back after being lined up at an execution wall. There were babies - blackened babies babies because they had been slaughtered more than 24-hours earlier and their small bodies were already in a state of decomposition - tossed into rubbish heaps alongside discarded US army ration tins, Israeli army equipment and empty bottles of whiskey.
Where were the murderers? Or to use the Israelis' vocabulary, where were the "terrorists"? When we drove down to Chatila, we had seen the Israelis on the top of the apartments in the Avenue Camille Chamoun but they made no attempt to stop us. In fact, we had first been driven to the Bourj al-Barajneh camp because someone told us that there was a massacre there. All we saw was a Lebanese soldier chasing a car theif down a street. It was only when we were driving back past the entrance to Chatila that Jenkins decided to stop the car. "I don't like this", he said. "Where is everyone? What the f**k is that smell?"
Just inside the the southern entrance to the camp, there used to be a number of single-story, concrete walled houses. I had conducted many interviews in these hovels in the late 1970's. When we walked across the muddy entrance to Chatila, we found that these buildings had been dynamited to the ground. There were cartridge cases across the main road. I saw several Israeli flare canisters, still attached to their tiny parachutes. Clouds of flies moved across the rubble, raiding parties with a nose for victory.
Down a laneway to our right, no more than 50 yards from the entrance, there lay a pile of corpses. There were more than a dozen of them, young men whose arms and legs had been wrapped around each other in the agony of death. All had been shot point-blank range through the cheek, the bullet tearing away a line of flesh up to the ear and entering the brain. Some had vivid crimson or black scars down the left side of their throats. One had been castrated, his trousers torn open and a settlement of flies throbbing over his torn intestines.
The eyes of these young men were all open. The youngest was only 12 or 13 years old. They were dressed in jeans and coloured shirts, the material absurdly tight over their flesh now that their bodies had begun to bloat in the heat. They had not been robbed. On one blackened wrist a Swiss watch recorded the correct time, the second hand still ticking round uselessly, expending the last energies of its dead owner.
On the other side of the main road, up a track through the debris, we found the bodies of five women and several children. The women were middle-aged and their corpses lay draped over a pile of rubble. One lay on her back, her dress torn open and the head of a little girl emerging from behind her. The girl had short dark curly hair, her eyes were staring at us and there was a frown on her face. She was dead.
Another child lay on the roadway like a discarded doll, her white dress stained with mud and dust. She could have been no more than three years old. The back of her head had been blown away by a bullet fired into her brain. One of the women also held a tiny baby to her body. The bullet that had passed into her breast had killed the baby too. Someone had slit open the woman's stomach, cutting sideways and then upwards, perhaps trying to kill her unborn child. Her eyes were wide open, her dark face frozen in horror.
"...As we stood there, we heard a shout in Arabic from across the ruins. "They are coming back," a man was screaming, So we ran in fear towards the road. I think, in retrospect, that it was probably anger that stopped us from leaving, for we now waited near the entrance to the camp to glimpse the faces of the men who were responsible for all of this. They must have been sent in here with Israeli permission. They must have been armed by the Israelis. Their handiwork had clearly been watched - closely observed - by the Israelis who were still watching us through their field-glasses.
When does a killing become an outrage? When does an atrocity become a massacre? Or, put another way, how many killings make a massacre? Thirty? A hundred? Three hundred? When is a massacre not a massacre? When the figures are too low? Or when the massacre is carried out by Israel’s friends rather than Israel's enemies?
That, I suspected, was what this argument was about. If Syrian troops had crossed into Israel, surrounded a Kibbutz and allowed their Palestinian allies to slaughter the Jewish inhabitants, no Western news agency would waste its time afterwards arguing about whether or not it should be called a massacre.
But in Beirut, the victims were Palestinians. The guilty were certainly Christian militiamen - from which particular unit we were still unsure - but the Israelis were also guilty. If the Israelis had not taken part in the killings, they had certainly sent militia into the camp. They had trained them, given them uniforms, handed them US army rations and Israeli medical equipment. Then they had watched the murderers in the camps, they had given them military assistance - the Israeli airforce had dropped all those flares to help the men who were murdering the inhabitants of Sabra and Chatila - and they had established military liason with the murderers in the camps
I am Palestine
I am Jenin
and my heart aches with the the taste of fear, the smell of vanquishing hatred, blood spilled and smeared in the toy-strewn rubble, puddled in the dust of where I used to live.
I am Nablus
and I still hold in my hand
the keys to my father's empty ransacked home.
I am Gaza, crowded, teeming with life,
but my childrens' bellies are distended with hunger,
their eyes huge with anger and fear.
I am Jaffa and Acra, the stones of ancient arches now crushed underfoot.
I am the sunswept hillsides and beloved valleys no longer grazed.
My orchards and olive groves have been plowed under and destroyed,
my shrines desecrated, my women raped, my men humiliated and killed,
my children, -- oh my children!
I am Jerusalem, the radiant beloved Bride,
raped, waiting on her once-golden hillside
for The One who speaks of Justice and Love.
Abandoned, alone, I speak out
but the world hears neither my screams, nor my cries
nor my reasoned pleadings for justice
and common sense if not Mercy.
Desperate, enraged, I strike out
and am further condemned.
My soul is battered but not broken,
my hope is shaken but not shattered.
(I watch heartsick from afar
helpless, tearfully, endlessly pleading
that the rulers of my beloved country
would do the right thing
which they refuse to do.)
(Jenin, I share not your blood,
and dwell in the land of your oppressors
but my soul, oh my soul,
is of you, Jenin, is broken for you, Gaza.)
(I look out on my hillside,
lush, verdant, alive --
and I see the scars
where once was your world.)
Our Lord, the same Lord,
Whom we worship in different ways,
has not forgotten you, Palestine.
He does not abandon His own.
Your crowded multitudes will persevere
and will yet prevail!
I am Jenin
and my birds shall sing once more,
my orchards and flocks will rise from the ashes,
and my cities will hum with the bustle of many peoples.
Our God, God of the Oppressed and the Oppressors,
will bring Justice, and Peace,
His Love will prevail and I shall return to my home
I am Palestine
and my birds shall sing once more,
my orchards and flocks will rise from the ashes,
The birds never leave Palestine, and they will not stop singing the song of victory and martyrdom, and one day will come, I hope that a day will come soon, when Muslims unite, and the sun of Islam rises again and shines on the ways of darkness.
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