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The ancient Greek and Renaissance periods are lauded in the history of science, but what about the influence of the Arabic world, writes theoretical nuclear physicist, Jim Al-Khalili:
We often forget in the West that there have been, throughout the history of human civilisation, not two but three major periods of rapid scientific progress and incredible achievements. For in between the Ancient Greeks two thousand years ago and the European Renaissance that began about 500 years ago was the golden age of Arabic science.
The period between the 8th and the 11th centuries AD (and to a lesser extent for a further two or three hundred years after) saw a flourishing of mathematics, astronomy, philosophy, medicine as well as many other fields, that was in fact crucial to the European Renaissance movement.
Note that I have carefully used the term 'Arabic' science here rather than 'Islamic' science. By Arabic I mean that which was carried out by those who used the Arabic language in their scientific writing, even though many of the greatest of them were not Arabs but Persians.
But many of the early scholars were not Muslims either. Instead, what unified Muslims, Christians and Jews, Arabs and Persians, was the Arabic language. It would remain the international language of science for 700 hundred years.
The point is that there is no such thing as 'Islamic science' or 'Muslim science', as it is often portrayed both in the West and the Muslim world today. Science cannot be characterised by the religion of those who engage in it. We are rightly critical of Nazi Germany in the 1930s for referring to Einstein¹s theory of relativity as Jewish science, although in that case it was purely to undermine the quality of the work. No one would argue with the breadth and importance of the science carried during the golden age of Arabic science. But to call it Islamic science is dangerous. There is just science (albeit carried out at the time mainly by Muslims). Of course that this golden age of science would not have taken place without Islam is a different matter and no one can argue with that.
What is important in today's world of often heightened religious and cultural tensions is that the West acknowledges its debt to the scholars of early Islam, and that Muslims around the world feel a pride in their heritage.
Jim Al-Khalili is head of the theoretical nuclear physics group in the department of physics at the University of Surrey
Source
We often forget in the West that there have been, throughout the history of human civilisation, not two but three major periods of rapid scientific progress and incredible achievements. For in between the Ancient Greeks two thousand years ago and the European Renaissance that began about 500 years ago was the golden age of Arabic science.
The period between the 8th and the 11th centuries AD (and to a lesser extent for a further two or three hundred years after) saw a flourishing of mathematics, astronomy, philosophy, medicine as well as many other fields, that was in fact crucial to the European Renaissance movement.
Note that I have carefully used the term 'Arabic' science here rather than 'Islamic' science. By Arabic I mean that which was carried out by those who used the Arabic language in their scientific writing, even though many of the greatest of them were not Arabs but Persians.
But many of the early scholars were not Muslims either. Instead, what unified Muslims, Christians and Jews, Arabs and Persians, was the Arabic language. It would remain the international language of science for 700 hundred years.
The point is that there is no such thing as 'Islamic science' or 'Muslim science', as it is often portrayed both in the West and the Muslim world today. Science cannot be characterised by the religion of those who engage in it. We are rightly critical of Nazi Germany in the 1930s for referring to Einstein¹s theory of relativity as Jewish science, although in that case it was purely to undermine the quality of the work. No one would argue with the breadth and importance of the science carried during the golden age of Arabic science. But to call it Islamic science is dangerous. There is just science (albeit carried out at the time mainly by Muslims). Of course that this golden age of science would not have taken place without Islam is a different matter and no one can argue with that.
What is important in today's world of often heightened religious and cultural tensions is that the West acknowledges its debt to the scholars of early Islam, and that Muslims around the world feel a pride in their heritage.
Jim Al-Khalili is head of the theoretical nuclear physics group in the department of physics at the University of Surrey
Source