The Holy Ascension of Prophet Muhammad (Pbuh)

[ehmad]

The 178th name of the Prophet, on whom be peace, isSahib-al-Mi’raj(he who was granted ascent to Heaven). Oh Allah, Thy Benediction be upon the owner of this name. The word ‘Mi’raj’ signifies an instrument that facilitates ascent, such as a flight of stairs. Our Holy Muhammad {s} ascended to the heavens on a stairway of precious gems beginning at al-Quds (‘the holy’, i.e. Jerusalem) during his lifetime and in his pure physical form. Among all the prophets and messengers, it was a privilege reserved for the Holy Muhammad {s} alone to be granted such an experience. Therefore the appellation Sahib-al-Mi’raj was appended to his name.

Now we shall set forth in full the account of the Mi’raj that the Holy Muhammad {s} was honored to experience. When the Prophet Muhammad {s} had reached his fortieth year, he was sent with mercy for the whole world as a prophet and messenger of God to all people. He began to preach his message and invite people to faith. It was in the twelfth year of his calling, on the twenty-sixth day of the month of Rajab that the Muhammad {s} went to the Baytullah (the Kaba) and sat by himself in front of one of the pillars. There he engaged in remembrance and meditation of the Lord Almighty.

Just then, Abu Jahl came in to meet with his helpers and henchmen. He saw Muhammad {s} sitting there all on his own, engaged in the worship of his Lord. Seeing him thus, he thought to himself, “I will play him a prank,” and going up close to him, he bent down and asked him, “Oh Muhammad {s}, are you a Prophet?” Muhammad {s} answered him directly, saying, “Yes, I am a Prophet.” Abu Jahl went on to say, “How can you be a prophet whilst you sit here all alone? Where is your following, where are your helpers? Had there been any necessity for a new prophet, the call to prophethood certainly would have come to me. Look at my following, look at the number of my retainers!” And, striking an arrogant pose, he turned around and left. After Abu Jahl had gone, another one of his party came by with his group of followers.

He, too, approached the Holy Muhammad {s} sitting there on his own, with the intention of doing something hurtful to Muhammad {s}. He spoke as Abu Jahl had spoken, then he turned and left. In this way, no less than seven of the notables of Quraysh came by with their accomplices and they all spoke the same words as Abu Jahl, as if they had previously devised a plan. As a result, the Holy Muhammad {s} became very dejected and his spirits fell. He thought to himself, “It is now twelve years that I am calling them to Islam and to the belief in the Unity of Allah Almighty. However, far from accepting the Truth, they don’t even understand the concept of the Messenger. A Prophet has no need of a following of servants and retainers. All that is needful to a prophet is Divine Revelation and the order to make known His Divine Command.” Thus the Holy Muhammad {s} grew sad.

That night was the twenty-seventh night of the month of Rajab, a Monday night. He proceeded to the house of Umm Hani who was the daughter of Abu Talib, the sister of Ali. She lived in her father’s house, which was situated between Safa and Marwa. The Muhammad {s} arrived at her house, and finding him downcast and dispirited, she asked him for the reason of this. The Muhammad {s} explained to her what had happened and why he felt as he did. Now, Umm Hani was an intelligent and resourceful woman. She comforted the Holy Muhammad {s} and said, “These men undoubtedly know that as a Prophet of Allah bringing the message of Truth you are not in need of servants and accomplices. But as they are a stubborn, envious and ill-tempered lot, they spoke these words with the sole purpose of insulting you and wounding your spirit.” These words served to comfort the Muhammad {s} somewhat, but he still remained distraught. It is reported that soon after praying the night prayer (Salat-al-‘Isha), he fell asleep in Umm Hani’s house in a saddened state of mind.

Then the Lord of all Created Beings who had created Rasulullah {S} before anything else, destining him to be a Messenger of many miracles and gifts of mercy to all the people in the world and endowing him with perfection and the ability to awaken love in the hearts of men; the Lord Almighty whose Glory reaches from end to boundless end, other than whom there is no God, in His aspect of Majesty and Might, addressed Himself to the angel Jibra’il u, saying, “My Beloved whom I have chosen from amongst all My Creation, the Best of them all, lies sleeping in the house of Umm Hani, aggrieved by the hurtful words of the unbelievers. Let your piety and obedience be an invitation to My Beloved.

• Go, adorn your dazzling wings with the gems of Paradise and enjoy the dignity of being at his service.
• Go and tell Mikha’il to leave off the weighing out of provisions this night,
• tell Israfil to abandon his trumpet for one hour, and tell
• Azra’il for this one night to refrain from taking any souls.
• Tell the angels of the lights and luminaries to festoon the heavens with lamps;
• tell Ridwan to embellish the gardens of Paradise, and admonish the angels to keep the gate to the pits of Hell firmly fastened and the demons of Hell not to move from their places.
• “Tell the Huris to bedeck themselves and to set about scattering precious gems, preparing all the Paradise mansions.
• Say to the Throne-bearing angels: ‘Wrap the sphere of the skies in its blessed robes and equip yourselves each with seventy thousand angels.’
• You, Jibra’il, repair to Paradise and there select a Buraq steed, then descend to the face of the earth.
• All the punishment in the graves shall be lifted for the duration of this night. Go to My Beloved who fell asleep of sad and dejected mind in Umm Hani’s house, and be his companion. Awaken him gently and explain to him that this night he is to be shown his great destiny and the
• station of nearness (qurb) that excels all other stations of elevation and honor. Invite him to come along with you.”

(from the Dalail-al-Khayrat Sharhi of Kara Da’ud, d. 1541)​

 

[ehmad]

Buraq is Dispatched to His Noble Mount

Jibra’il u then went to the Paradise gardens where he beheld forty thousand Buraqs as they were grazing. Each one had the name of Muhammad {s} written across its forehead. Among them was one Buraq, which seemed sad and dejected; its head was bowed and tears were streaming from its eyes. Jibra’il u approached that Buraq without hesitation and asked him the reason for its distress. The Buraq then said, “As I was prancing about in Paradise Gardens, a voice suddenly came to my ear, which said, ‘Oh Muhammad {s}!’ No sooner had I heard this name spoken than I became enamored of the bearer of this name. For forty thousand years now I have been burning with the fire of separation and the hope of attaining union. Ever since I am weeping, in the sway of intense longing.”

Jibra’il u had pity on the state of this Buraq and said to him, “Your beloved Muhammad {s} has this very night been invited to ascend to the Heavens. He needs to be transported from the Masjid-al-Haram (Mecca) to the Masjid-al-Aqsa (Jerusalem) by a Buraq steed. It is you I will select, so come now and attain fulfillment.” Then he saddled the Buraq with a saddle of light and placed a bit in his mouth of green chrysolite. Next he went to the chamber, where the spiritual king of this world and the world to come, the Messenger to both mankind and Jinn, lay sleeping.

(from the Dalail-al-Khayrat Sharhi of Kara Da’ud, d. 1541)​

 

[ehmad]

Muhammad {s}Narrates His Mi’raj

Now, the compilers of Hadith have narrated in six collections of Hadith the story of the Prophet’s Mi’raj as it was told to them by no less than twenty of the venerable companions who heard it as the King of Prophet's {s} told it to them himself. This then was his narrative:
“I had fallen asleep in Umm Hani’s house, my eyes were closed, but my heart was wakeful. Suddenly, I heard the voice of Jibra’il u in my ear, and rising from my slumber, I sat up, finding myself face to face with the angel Jibra’il u. He spoke to me, saying, ‘The Lord Almighty sends you His greetings of peace and invites you to come with me. I will carry you along, for the Lord wishes to shower upon you the diversity of His munificence. Of those that have gone before you, none has ever attained to such munificence, nor will any who are to come after you ever attain to it.’’

“I rose and wished to perform my ablutions. Water was ordered to be brought from the heavenly stream of Kawthar. Before I had even uncovered my hands and feet, preparing to take ablution, Ridwan had already brought two jugs full of water from the stream of Kawthar in pitchers of red ruby. He also brought a bowl of green emerald that had four corners to it. In each corner there was a gem that shone like the sun and lit up the night sky. I washed with this blessed water, and they clad me in a wrap of pure light and set upon my head a quilted turban of light.

• “The story of this turban is this: eight thousand years before the creation of Adam,
• the angel Ridwan wound this turban in my name. Since that time up until now, forty thousand angels stand about this turban reciting praises and glorifying the Lord.
• After every single one of their glorifications, they recite blessings (Salat-wa-Salam) upon me.
• That turban has forty thousand folds, and in every one of these folds there are four lines of writing.

In the first line is written: Muhammad {s} is the Messenger of Allah.
In the second line is written: Muhammad {s} is the Prophet of Allah.
In the third line is written: Muhammad {s} is the Beloved of Allah.
In the fourth line is written: Muhammad {s} is the Friend of Allah.

(from the Dalail-al-Khayrat Sharhi of Kara Da’ud, d. 1541)​

 

[ehmad]

I will be posting further narration, if anybody acknowledge me that they find it interesting ...

 

[ehmad]

Well I think, nobody here have time to give a green signal, anyways

Our beloved Prohet Muhammad (pbuh) narrates:

“After this, Jibra’il u covered my back with a cape of light and fastened around my waist a belt of red rubies. He placed in my hand a whip made of green emeralds, which was embellished with four hundred pearls, each of which shone like the morning star. He clad my feet in a pair of slippers crafted from green emerald. Thereafter he took me by the hand and led me to the Haram.”
In another narration, the Muhammad {s} continues his account as follows:
“I made my ablution with the waters of the Zamzam well. Then I circled the Holy House seven times and prayed two Rak’ats at the Maqam Ibrahim.

• I came to the place called the Khatm and there sat down for a bit to rest.
• While I was sitting there, Jibra’il u split my chest asunder and brought two large basins filled with knowledge and wisdom, respectively.
• Mikha’il brought three basins full of Zamzam water wherein they washed my entrails and my bosom.
• Then he opened up my heart and took from it the small black clump of clotted blood, while saying, ‘This bit of clotted blood is the reason why men feel fear when they behold an awesome sight.
• I have taken it from you, for tonight you will behold the Heavens and the Lote Tree, the Divine Throne and Divine Court and the many strange and wonderful things they contain, and many great angelic creatures.
• Therefore I have cleansed you of this clot, so that you might gaze at whomever you will and speak what needs to be said without fear or constraint.’ He then took from the basin the knowledge and wisdom contained in it and placed it within my heart.
• He tucked it in and closed my chest again, so that there remained no trace or scar.

“Jibra’il (may allah grant him peace) then took me by the hand and led me to a place outside of Mecca. I saw there the other great archangels, Mikha’il, Israfil and Azra’il, each surrounded by seventy thousand angels of their company. When they beheld me, they all stood to respectful attention and I gave them my greetings of peace. In answer to my greetings, they proclaimed the boundless graces of the Lord.

“Presently, Jibra’il (may allah grant him peace) said to me, ‘Oh Prophet of Allah , I have brought you this Buraq from the Gardens of Paradise. Mount it now, for the Lord on High awaits your coming.’ I turned and saw the Buraq, which was as bright as the sun and as swift as a flash of lightning. As soon as he lifted his foot to take a step he had already reached as far as the eye could see. In addition, this Buraq had two wings by his side, which he used whenever he wished to fly through the air.”

The wise and learned have this to say about the Buraq: his body is smaller than that of a mule, but larger than that of a donkey. He speaks pure, intelligible Arabic. The Lord has created each of his limbs from a different set of precious materials. His hooves are made of corals; his feet are of gold. His chest is of red ruby stone, while his back is made pearls. The wings at his side are of ruby red. His tail resembles the tail of a camel. According to a different narration, his tail resembles that of a peacock and is of extreme comeliness. His mane was that of a horse while his feet resembled those of a camel. He was saddled with a saddle from Paradise, and his stirrups were of red ruby, beset with jewels.

(from the Dalail-al-Khayrat Sharhi of Kara Da’ud, d. 1541)​

 

[sevgi]

The wise and learned have this to say about the Buraq: his body is smaller than that of a mule, but larger than that of a donkey. He speaks pure, intelligible Arabic. The Lord has created each of his limbs from a different set of precious materials. His hooves are made of corals; his feet are of gold. His chest is of red ruby stone, while his back is made pearls. The wings at his side are of ruby red. His tail resembles the tail of a camel. According to a different narration, his tail resembles that of a peacock and is of extreme comeliness. His mane was that of a horse while his feet resembled those of a camel. He was saddled with a saddle from Paradise, and his stirrups were of red ruby, beset with jewels.

(from the Dalail-al-Khayrat Sharhi of Kara Da’ud, d. 1541)​

this info of burak is very interesting. i never heard anything like this before....thank u brother...much appreciated.

 

[ehmad]

Our Holy Prophet’s narration continues as follows:

“The angel Jibra’il u held the stirrups for me, saying, ‘Mount!’ As I made ready to mount him, the Buraq stirred restively. Jibra’il u addressed him, ‘Oh Buraq, are you not ashamed of yourself? How dare you dare behave with such insolence? By the Grace of Allah Almighty whose Glory is vast and whose bounties are all-encompassing, beside whom there is no other Lord, never will you see a rider of greater merit and excellence!’ At the angel’s words, the Buraq blushed with shame and began to tremble all over. Large drops of sweat trickled from his brow and he said, ‘Oh Jibra’il u, I have a request to make, and it was from this urgency that I behaved thus, not because I am reluctant to fulfill my duty. Now you have put me to shame.’”

The Holy Muhammad {s} then turned to the Buraq and asked him what his request was and how it might be fulfilled. “Oh my Muhammad {s},” replied the Buraq, “I have been stricken with love for you since before time began. For untold eons, I was immersed in yearning, submerged in an agony of love. Now, by the Grace of Allah, I have been granted the boon of beholding your light and perceived your blessed scent. My love now has blossomed forth and increased thousand fold. On the Day of Gathering, when you rise from your blessed resting-place, you will be brought to the place of gathering on a Buraq steed. The request of my love is this: that you will mount no other steed than me on that tremendous day, thereby completing my happiness and filling my heart with the light of joy.” The Holy Muhammad {s} answered and said, “I granted the Buraq his request and promised that I would mount no other than him on that day.”

After hearing from the Buraq that he would be brought to the Site of Judgment on back of a Buraq, the Muhammad {s}, the Glory of all Creation, the Quintessence of all Being grew thoughtful as he pondered the fate and state of his nation on that day. The Lord Almighty who is aware of every hidden thing then made the angel Jibra’il u ask Muhammad {s} the reason for his sudden sadness.

Prophet Holy Muhammad {s} replied:
“I have been informed by the Buraq of the honor that will be shown to me on that mighty day in that I will be fetched and mounted on a Buraq. It occurs to me to reflect on the state of my nation on that day: they are but weak, far from perfect, sinful mortals; how, on the Day of Judgment, will they go on foot to the place of assembly which is at a distance of fifty thousand years bearing the weight of all their sins? How will they manage to cross the bridge of Sirat, which is a stretch of three thousand years’ wayfaring?

“I was then informed by Divine inspiration that Divine Grace would reach every single one on that day. Just as the Lord would send a Buraq to fetch me from my grave, so every single soul belonging to my nation would be sent a Buraq to bring him to the Site of Judgment. They would cross the Bridge of Sirat in a flash and they would traverse a road of fifty thousand years as if in a single moment. ‘This is a Favor and Grant of Kindness to your nation, oh Muhammad {s},’ I was told, ‘therefore, let your mind be easy on this account.’

There is a verse in the Holy Quran relating to these events:

On that day that We shall muster the God-fearing to the All-Merciful with pomp. (Mary, 85)
​

(from the Dalail-al-Khayrat Sharhi of Kara Da’ud, d. 1541)​

 

[ehmad]

Thankyou very much sister

 

[sevgi]

They would cross the Bridge of Sirat in a flash and they would traverse a road of fifty thousand years as if in a single moment. ‘This is a Favor and Grant of Kindness to your nation, oh Muhammad {s},’ I was told, ‘therefore, let your mind be easy on this account.’


wow...

 

[sevgi]

i have a question....

...i was told that when we slaughter a sheep for the sake of Qurban, the sheep will be our means of travel accross the sirat,,,is this true or could anyone illuminate thsi topic for me?

 

[ehmad]

The Holy Muhammad {s} then continued in his narrative:

“Learning of the promise of the Lord’s Favor and Kindness, I mounted upon the Buraq filled with joy. Jibra’il u and a following of seventy thousand angels were at my right stirrup, Mikha’il u with seventy thousand angels was at my left stirrup, and every one of these angels held in his hand a candelabrum of light. Behind me went Israfil u with seventy thousand angels and on his shoulder he bore the saddlecloth of the Buraq. I begged his pardon for its great size and that he was made to carry it, since it nearly covered him entirely, but he answered me, ‘Oh Rasulullah {S}, how many thousands of years have I been praying for the favor of being permitted to bear this weight of your Buraq’s covering! At last the All-Gracious Lord has heard my pleas and granted me this favor!’ ‘Why did you pray for this?’ I asked him. Israfil u answered, ‘For how many thousands of years did I worship the Divine Throne!’

“At last there came a voice addressing me, saying, ‘What is it that you long for? Your prayer has been accepted.’ I replied, ‘Oh my Lord, when his time on earth has come, I pray that I might be granted one hour in the service of the intercessor for his sinful nation,

• whose name the King on the Day of Judgment has deigned to write on the base of the Divine Throne beside His own Blessed Name.’
• To this the Almighty Lord replied, ‘I grant you your prayer.
• There will come one night during his lifetime in which I will grant him the experience of My Nearness.
• I will bring him from his lowly station on earth up to the highest Heaven.
• I will open for him the gates of My treasure houses with the Key of Witnessing.
• I will lead him from Mecca to the Bayt-al-Maqdis (Jerusalem), and until he arrives there, you will have the honor of carrying the saddle cloth of his mount.’”

(from the Dalail-al-Khayrat Sharhi of Kara Da’ud, d. 1541)​

 

[ehmad]

Sister, I have read that Angel Jibra'eel al - Ameen (may allah grant him peace) will help us through his wing when crossing the bridge of sirat. He prayed to Allah (Swt) to grant him service for the nation of his beloved and allah granted him the favour to help the righteous in crossing the sirat through the help of his wing. This is come up in my continued narration.

 

[Nσσя'υℓ Jαииαн]

MashAllah bro. Excellent info :thumbs_up Keep them coming InshAllah.
JazakAllah Khair

 

[ehmad]

The Holy Muhammad {s} then continued:
“That night, the Buraq’s feet did not touch the ground. All the way from Mecca to Jerusalem were spread the fine, flowered silks from Paradise, on which the Buraq trod. On my way, suddenly one Ifrit (demon) appeared before me and leaned towards me, with flames leaping from his mouth. Jibra’il u then said to me, ‘Oh Rasulullah {S}, let me teach you a few words to say, which will extinguish the fire of this Ifrit and undo his existence.’ ‘Do teach me, please!’ I replied and he taught me these words:

A’udhu bi-wajhi-llahil-karim wa bi-kalimati-llahi-t-tammat-allati la yujawizuhunna barrun wa la fajir, min sharri ma yanzilu min-as-sama’i wa ma ya’ruju fiha wa min sharri ma yakhruju minha wa min fitan-il-layli wa-n-nahari wa min tawariq-il-layli wa-n-nahari illa tariqan yatruku bi-khayrin, ya Rahman!

(I seek refuge in the gracious nature of my Lord Allah, and in the perfection of the Divine Word which neither the righteous nor the transgressor is able to breach, from the evil which descends from the sky and that which rises up to it; and from the evil which comes forth from the sky; and from the tribulations of the night and the day, and from all the calamities of night and day, except for those that result in benefit, oh Lord of Mercy!)

“When this Du’a was recited, the fire of this Ifrit died down and the creature ceased to exist. A voice then came from my right side, saying, ‘Oh Muhammad {s}, stay for a moment and linger; for there is something I wish to ask you...’ This voice called me three times, but I paid it no heed and went on. Then I heard a voice calling me from my left side, and it said, ‘Oh Muhammad {s}, wait awhile, I need to ask you something.’ But again I listened not to it and passed on.

• Then I beheld a woman, magnificently bedecked in costly robes and lavishly bejeweled.
• When I passed close by her, I saw that she was a very old woman.
• Thrice she spoke to me, saying, ‘Stop!’ but I heeded not her call and passed on.
• “Ahead of me I saw an old man, bent over his staff and trembling in every limb. He, too, requested me thrice to stop and stay with him. ‘Look at me and pity my condition,’ he said, ‘let me enjoy your beauty, for I have something I want to ask you.’
• But I passed him by, not heeding his pleas.
• After a while, I beheld a fresh youth of surpassing beauty whose face shone with light, ‘Stay, oh Muhammad {s},’ he addressed me, ‘for I have things to ask of you.’

“At his words, the Buraq halted, and I gave him Salams. After responding to my greetings, he said, ‘Good tidings to you! All good is in you alone and in your nation.’ To this I rejoined, ‘Alhamdulillah!’ and Jibra’il u echoed my words. I then asked him who these people were whom I had just seen. He answered,

• ‘The voice coming from the right was the voice of the unbelievers. Had you stopped there, your nation would have been overpowered by them, and reduced to contempt after your time.
• The voice coming from your left was that of the Christians; had you paused to stop there, your nation would have been overpowered by the Christian peoples after your time and subjugated by them.
• The woman you saw was this world, the dunya. She appears finely decked out and attractive to those who wish to possess her. Her decorations and fine robes are meant to fool and deceive mankind.
• ‘The fact that she appears to be an old woman indicates that the Last Day has drawn nigh.
• Had you been swayed by her appeal, your whole nation would have become obsessed with the goods of this world and would have worshipped them.
• The old man you saw was the accursed devil, Shaytan himself. He knows how kind and merciful you are by nature, so he tried to ensnare you by appearing pitiful to you.
• It was nothing but a guile to stay you.
• Had you been fooled by his words, your nation would never have been saved from his wiles, up to the very last drop of their blood, he would have gained the upper hand over very many of them.
• As for the young lad you saw, he is the religion of Islam.
• It was there that you stopped; therefore, after your time, your entire nation will be safe from the machinations of the enemy and the religion of Islam will endure.

‘You had been concerned with a number of questions regarding your nation, such as,

• ‘What will happen when they go out at night into the desert and run into a company of malevolent Jinn?
• What will be their state after I am gone?’
• Allah Almighty who knows all that is hidden and what is manifest then made that Ifrit appear to you and taught you the means of salvation.
• After your time, there will be no religion that will overcome this religion of Islam.
• The nation of Muhammad {s} will live according to the Divine Law of the Shari’a. Thus, in the final end, they will be saved from the wiles of Shaytan and reach to safety.
• Islam will remain on earth until the Day of Judgment. All that you have seen are signs from Allah who wishes to awaken you and relieve you of your fears and doubts.’ And thus, Jibra’il u explained to me these visions.

(from the Dalail-al-Khayrat Sharhi of Kara Da’ud, d. 1541)​

 

[ehmad]

Prophet Muhammad (Pbuh) continues his narration:

“After some time we reached a place where date palms were plentiful. Jibra’il u told me to dismount there and to pray, so I did. When I had finished praying, Jibra’il asked me whether I knew this place where I had prayed and he told me that it was called Tayyiba (which is one of the names for Madinah al-Munawwara). And he told me that before long I would migrate to this place. Next we came to a place, which was all white. Again Jibra’il u told me to dismount and to pray there. Then he asked me if I knew the place, and when I did not he explained that this was the tree beneath which Musa had prayed when he came to the land of Madian.

“When Musa was fleeing from Pharaoh, he came to this land. Outside the city of Madian he saw some shepherds watering their flocks, and he saw two girls who were standing at a distance from the well, waiting for their turn. Musa felt sorry for the girls and went up to them to inquire why they waited. Learning their story, he said to himself, ‘Herein lies great reward,’ and disregarding his own fatigue, he went and watered their sheep for them. Then he withdrew to a tree and prayed beneath it. This very tree is the tree you have now prayed beneath, oh Muhammad {s}.’

“Afterwards we came to yet another place, and Jibra’il u said, ‘Dismount, and pray here!’ When I had done so and again did not know where it was that I had just prayed, he told me, ‘This is
Tur-i-Sina, Mount Sinai, where the Almighty Lord revealed Himself to His Prophet Musa and spoke to him, in answer to his supplication.’

(from the Dalail-al-Khayrat Sharhi of Kara Da’ud, d. 1541)​

 

[ehmad]

Our beloved Prophet (pbuh) continues his narration:

“We continued apace and in time reached a grand mansion where again the angel bade me pray, explaining that this was the village where the Prophet ‘Isa was born. When I had done praying, I beheld a group of people who were planting a field. No sooner had they planted a seed than it yielded seven hundredfold. I asked the angel who these people were, and he told me, ‘These are the people who expend of their wealth in the way of Allah.’

“Then again, I beheld another group of persons, whose heads were being smashed with stones by the angels, but they grew back instantly, only to be crushed again. ‘Who are these people?’ I asked the angel Jibra’il u. He said, ‘They are those of your nation who abandoned the practice of prayer, and those who performed it negligently in that when rising from the position of Ruk’u or Sajda, they did not bother to straighten up completely, but fused the various postures and phases of the ritual prayer in heedless haste.’

“I then saw a certain group of people who were altogether hungry and naked. Around them grew weeds of fire and the angels were driving them to eat those fiery weeds just as animals are driven to pasture. I asked who they were and the angel said, ‘They are those belonging to your nation who did not give the Zakat they were obliged to pay, and who had no compassion with the poor and destitute, the homeless widows and orphans.’

“Then I saw another people: to one side there was a spread of the choicest foods anyone could dream of, to the other there was some dreadfully smelling, rotten meat. These people never looked or turned to the delicious foods, but ate only of the carrion meat. ‘Who are they?’ I asked. ‘They are men and women of your nation who engaged in all manner of unlawful sexual activities, while lawful spouses were available to them.’

“After these, I saw a group of men piling up wooden logs. They were trying to lift them up, but they failed at every attempt. Their strength was simply insufficient, yet they kept up their futile efforts. ‘And who are they?’ I asked. Jibra’il u told me, ‘They are people of your nation who were engrossed in the affairs of this world (dunya). Whereas they had more than they could possibly use up, they were forever dissatisfied and tried to amass more and more. They are in love with the world and what it has to offer and they are constantly seeking to increase their share.’

“Then I saw a great stone, which had a little hole in it. Out of the hole came a snake and began to grow. Then it turned around and tried to go back through the little hole, but, having grown so large, it could not fit through it, and began to circle round and round the stone in confusion. I asked the Angel what this was, and Jibra’il u told me, ‘This stone symbolizes the body of your nation, and the small hole within it signifies their mouths. As for the snake, it signifies all the lies, and bad, forbidden things, gossip and slander that issues from their mouths. Once these things have emerged from their mouths, it is impossible to swallow them again, and they will be punished for these things in this life and the life hereafter. They will hear worse than this and will be called to account. So exhort your nation to mind their words, and beware of speaking evil and hurtful things, so that they might find salvation.’

“Then I saw a person drawing water from a well. With great effort he drew the bucket up to the rim of the well, but he found no water in it, an empty bucket was all he got for his trouble. I asked about him and Jibra’il u told me, ‘This is the condition of those who performed good works without a pure intention. Their aim was not Allah alone but the acclaim of men. Hence, though they put themselves through great trouble in their worldly lives, they reap no reward for it in the afterlife, but expose themselves only to greater troubles.’

“I saw another people bearing great loads upon their backs. Although they could hardly carry the weight, they said to their companions, ‘Load me up with more!’ ‘Who are they?’ I asked the angel Jibra’il u who answered me, ‘These are the people who defrauded goods left in their safekeeping. Despite being weighed down with such great weight, they seek to increase their wealth by unrighteous methods.’

“Then I saw another group of people whose tongues and lips were distended and hung down loosely. Angels with shears of fire came and cut off these flapping appendages. But whenever they cut them, they would immediately grow back as they were before, and the angels would resume their cutting. ‘Who are these?’ I asked Jibra’il u and he replied, ‘These are such persons as denounced their own people to their rulers and tyrants, the sycophants and toadies who upheld all their commanders’ lies rather than trying to save their people from the injustice committed by their rulers.’

“Then I saw a people whose flesh was being cut by the angels and fed to them. ‘Eat!’ the angels ordered them. When they couldn’t do this from the disgust they felt, the angels whipped them and ordered them again, ‘Eat!’ until they did so. ’Who are these?’ I asked, and Jibra’il told me, ‘These are people who spread calumnies about their fellowmen.’

“Next I beheld a people whose faces were black and whose eyes were blue. Their lower lips reached down to their feet, while their upper lip was affixed to their forehead. Blood and pus dripped from their mouths. In one hand they held a carafe full of fire, in the other hand a glass of fire. The blood and pus oozing from their mouths drips into the bottle and begins to boil. The angels order them to drink this, and force them to do so. But every time they try to fill their glasses and drink from them, the liquid boils so strongly and its stench is so disgusting that they cannot stand it and begin to bray like donkeys. The angels then beat them and make them drink it by force. ‘Who are these people?’ I asked Jibra’il. ‘These are the wine-drinkers,’ he replied.’

(from the Dalail-al-Khayrat Sharhi of Kara Da’ud, d. 1541)​

 

[ehmad]

Prophet Muhammad (pbuh) then continued his narration:

“Then I saw another group of people whose tongues stuck out from the backs of their necks and whose faces had become like the faces of pigs. From above and from below they were being whipped and beaten. ‘Who are these people?’ I asked, and Jibra’il u told me, ‘These are people who bore false witness and gave false testimony, and in so doing wronged the servants of Allah.’

“Another group appeared whose stomachs were so bloated that they hung pendulously down and whose hands and feet were bound and fettered. They could not rise to their feet because of the weight of their stomachs, and fell rolling upon the ground. ‘Who are these people?’ I asked Jibra’il. ‘These are people from your nation your practiced usury and misappropriated other people’s property.’

“Next I passed some women whose faces were blackened and who were given robes of fire to wear. Angels were beating them with maces of fire so that they howled like dogs. I asked Jibra’il who they were and he said, ‘These are the women who committed adultery and who caused their husbands pain and torment.’” “Next I came upon a group that was being slaughtered by angels with knives of fire. They came back to life, only to have their throats cut anew. ‘Who are they?’ I asked Jibra’il. ‘Those are people belonging to your nation who killed a soul without justification.’

“Then I came by a group of people who were suspended in mid-air while fire issued from their ears and noses and mouths. Each one of them was attended by two terrible, vengeful angels, and each angel held in his hand a fiery stick of seventy knots. With these they were beating them continuously, without stopping, while they recited this very significant Tasbih:
Qadir, Muqtadir, Subhanallah.
Allah Almighty is the Mighty Avenger over His foes; Allah Almighty is the Most Powerful, Praised be He.

“I asked Jibra’il about these people and he told me, ‘These are the people who outwardly confessed their faith, while in their hearts there was nothing but hypocrisy and disbelief.’

“Then I saw another group of people who were imprisoned in a valley of fire. They were being burnt to death, but they instantly came back to life, only to be burnt alive once more. Their punishment seemed very severe to me. ‘Who are these people?’ I asked the angel. ‘These are people who failed to honor and obey their parents and who were rebellious and opposed them.’
“Next I came upon a people upon whose chests were placed bowls of fire, while the angels were beating them with big sticks. ‘Who are these?’ I asked, and Jibra’il u said, ‘These are the musicians who played the lute and sang songs to the people.’

“Then I heard a terrible noise and asked what it was. Jibra’il told me, ‘A stone has fallen into the pit of Jahannam from its rim. It has been falling for three thousand years, and now it has hit the bottom. That was the noise you heard.’

About this stone there is the following narration: If a stone the size of a man’s head is rolled down from the earthly skies, it will fall down to earth in twenty-four hours, even though it falls a distance of five hundred years. Consider this distance and then consider how far a stone of that size must fall if it falls for three thousand years! That is the depth of the pit of Hellfire; therefore, take refuge in Allah from its raging fires.

(from the Dalail-al-Khayrat Sharhi of Kara Da’ud, d. 1541)​

 

[ehmad]

Prophet Muhammad {s} continues:

“I then came to another valley from which issued the most noxious smells and dreadful sounds. ‘What are these smells?’ I asked, and Jibra’il answered me, ‘That is the stench of Hell. Listen to what it has to say!’ I listened and this is what I heard: ‘Oh my Lord, send to me those servants whom you promised to me. My chains, my spikes, my fetters, my Zakkum trees and boiling waters and cauldrons of pus are ready for them, and other punishments as well. My snakes and scorpions have become many, and my depths unfathomable. Send me the servants You have promised to me, that I may begin to punish them..’ This was the reply that the Lord Almighty gave in answer to this request of Jahannam: ‘Oh Jahannam, I leave up to you these works! I will leave to you all those who attribute partners to My Holy Name, who disbelieve in Me and My Prophets, all those who are wicked and. villainous, be they male or female, and who disbelieve in the Day of Resurrection – all those I shall throw into your fires!’ Jahannam was pleased with the Lord’s promise and said, ‘I am satisfied, oh my Lord!’

“After this we reached a valley in which blew a gentle breeze and sweet smells wafted all around. A pleasant and melodious air struck the ear. I asked, ‘What is this most pleasing sound, where does it come from and what are these voices saying? What is this gentle wind and from where do these sweet smells come?’ Jibra’il then explained to me, ‘This is the smell and the breeze of Paradise. Just listen to what it says, and you will understand.’
“The breeze from Paradise spoke as follows, ‘Oh my Lord, send to me Thy servants whom Thou hast promised to me. All the delights I have in store for them are ready: the pavilions, fine and heavy brocades and silks, carpets and wraps, the pearls, jewels, silver and gold; the amber and musk; the spreads and jugs and vessels; all the varied foods of Paradise, the rivers of milk, honey, wine and water; the Huris, Ghilman and Wildan and all the unspeakable delights of Paradise are stocked in abundance and overflowing plenty. Send Thou Thy promised servants to me so that I might present them with these untold pleasures and shower them with gifts of goodness.’
“The Lord replied to this lovely supplication of the Jannah: ‘Oh Paradise, I shall send to you what you desire. I shall send you the men and women who believed in Me and worshipped Me alone, who recognized and honored My Messengers, engaged in beneficial actions and associated no partners to My Divinity. Whoever is in fear of Me and My Punishment, him I shall free and make safe from it. Whoever turns to Me in his need and invokes Me in extremis, to his need I shall hearken and his intent I shall see through.
Whoever grants Me a loan, I shall repay him manifold.[1] Whoever leaves all his cares up to Me, who entrusts all his affairs to Me, I shall take over for him all his labor. For I alone am Allah; there is no god beside Me. I fulfill all My vows; not do I turn back from My promises. All the believers have come to success. The Glory of the Creator outshines that of all His Creation.’
“To these words of Grace, Paradise replied, ‘I am well satisfied, oh my Lord!’

 

[ehmad]

Dear brothers and Sisters, Further narration is continued in the next thread "Bayt-al-Maqdis"