With regards to the story of the Muslim Cricket Player. . . .
. . . I dont get what is difficult, if a person knows a place wont accomodate for his needs then dont go there, maybe some might go and then just file a complaint and get money, well thats upto them, if the justice system allows that then who am I to complain. . . .
This is the point isn't it. That those of us whom have no problem with either the ideology of intergration, or the actualisation of being integrated and sustaining Islam and a strong Muslim identity, sort of can't comprehend what the trouble is for those Muslims whom want to describe the trouble.
Sure there is trouble, it is troublesome just getting out of the house and onto a commuter train whilst sustaining Islam; but we manage. Point being that if we can manage for monetary capital why can't we manage for social capital also?
Integrate so as to live with those who are our neighbours. They supplicate too you know, so better to want them to know a Muslim's rule book surely.
The reality connects with the whole of modern society being effected by gog and magog. My own mother relegated my own Muslim identity to having been caused by gog and magog only because all the shaytan's assaults against my mind are worse since I showed my Islam in a Muslim identity.
But I am among the lucky whom are totally unconscious in sleep to the wrongs of. In fact I decide actively to really only know what they are acursing me with through the death process. There are things that exist that no Soul could want to see images of in their mind unless in pain. Most Muslims are acculturated like I to decide not to look; but then, we can not know what the neighbours are looking at in their minds eye, of what their own associations are accidentally projecting upon us, can we?
But then I live in a country I am indigenous to and we really are all related, even internationally, I can assure you. What images land in what recepticle of Human awareness is so very abtersely providential. Not one of us can actualise control of such matters through the medium of electricity since it requires an Arch Angel to calculate location and time at that speed. The ill of the situation is that the gog and magog patterning which is prevalent accords that it becomes socially acceptable as normal for images of intimacy to be mentally exchanged. But then we can not know when the image is from, and if we believe in it before it occurs we become causal. What I am saying is also that in this age, because of electricity being in use, even adult minds are susceptible to matter that is truly not their business and which they are unable to associate accurately with. So it is all the more important that we recall never to assume even a single fault of one another, except in bodily confession.
Often I get images of my own children, of matters they are connecting with in ill regard, and I simply must constantly reinforce in my own mind that I will not believe such of my children, and that I will provide them evidence to the contrary without ever accusing them.
So really what I am saying then is that those of us, like my self, whom integrate with ease, and while maintaining internal Hijab all day, and by constant purification of the mind; really ought to be considering the needs of persons whom can not so readily integrate. But that those persons whom find it more difficult to cleanse the mind, ought also be more considerate that if there is a matter occuring in their own mind, they might only choose to end it there rather than use to fault others with. That is the way I integrate; how else is there?
When I observe that a shaytan has an idea in their mind that they might enact enormous harm with; then I relieve them of it and give to them a less harmful trouble to make. But while I readily absorb that consequence in onto my self, I know that other persons are not able to. Especially since I need to sleep sometimes and really still can not mind myself while I sleep. So since I am vastly disliked locally, including by many criminals for having caused their infestation of Muslim prayers (they were falsely accusing with terrorism etc), became available to the general public's knowledge, and thwarted the criminals profits; of course it is that in my form of integration others will be frightened of integrating. But I am an extreme example. The extreme, bar only two others, to my knowledge, in fact. If we never integrate then how can we cause that the world is believing?
waram
laying: