*!* The Prophet Muhammad SAW’s Methods for Correcting People’s Mistakes *!*

[Khayal]

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The Prophet’s Methods for Correcting People’s Mistakes​

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Dealing with Mistakes by Repeatedly Reminding People to Fear Allaah ​

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Jundub ibn ‘Abd-Allaah al-Bajali reported that the Messenger of Allaah (peace and blessings of Allaah be upon him) sent a group of Muslims to fight some mushrikeen, and they met in battle. One of the mushrikeen was ambushing individual Muslims and killing them. One of the Muslims wanted to catch him out and kill him. [Jundub said:] “We used to think that that man was Usaamah ibn Zayd. When he raised his sword, the mushrik said ‘La ilaaha ill-Allaah,’ but he [Usaamah] killed him. A messenger came to the Prophet (peace and blessings of Allaah be upon him) and reported to him about what had happened in the battle. When he told him about what had happened to the mushrik who said Laa ilaaha ill-Allaah, the Prophet (peace and blessings of Allaah be upon him) sent for Usaamah and asked him,
‘Why did you kill him?’ He said, ‘O Messenger of Allaah, he had caused much grief to the Muslims, he killed So-and-so and So-and-so,’ – and he named a number of people – ‘I attacked him and when he saw the sword he said Laa ilaaha ill-Allaah.’ The Messenger of Allaah (peace and blessings of Allaah be upon him) said, ‘And then you killed him?’ Usaamah said, ‘Yes.’ He said, ‘What will you do when Laa illaha ill-Allaah comes on the Day of Resurrection?’ He said, ‘O Messenger of Allaah, pray for forgiveness for me.’” The Prophet (peace and blessings of Allaah be upon him) simply said, “What will you do when Laa ilaaha ill-Allaah comes on the Day of Resurrection?” He did not say any more than that. (Reported by Muslim, ‘Abd al-Baaqi edn., no. 97).
According to a report narrated by Usaamah ibn Zayd, he said:
“The Messenger of Allaah (peace and blessings of Allaah be upon him) sent us out on a military campaign and we reached al-Haraqaat near Juhaynah in the morning. [During the battle] I caught a man and he said, ‘Laa ilaaha ill-Allaah,’ but I stabbed him. Then I felt bad about that, and I mentioned it to the Prophet (peace and blessings of Allaah be upon him). The Messenger of Allaah (peace and blessings of Allaah be upon him) said, ‘He said Laa ilaaha ill-Allaah and you killed him?’ I said, ‘O Messenger of Allaah, he only said it because he was afraid of my weapon.’ He said, ‘How can you know what is in his heart? How can you be sure whether he was sincere or not?’ He kept repeating this until I wished that I had not become Muslim until that day [because embracing Islam wipes out all sins that came before - Translator].” (Reported by Muslim, no. 69)
One issue that may be included under the heading of reminders is reminding people about the power of Allaah. An example of this follows:
Muslim (may Allaah have mercy on him) reported that Abu Mas‘ood al-Badri said:
“I was beating a slave of mine with a whip, and I heard a voice behind me saying, ‘Listen Abu Mas‘ood!’ but I did not pay any attention to the voice because I was so angry. When the voice got nearer to me, I realized that it was the Messenger of Allaah (peace and blessings of Allaah be upon him), and he was saying, ‘Listen Abu Mas‘ood, listen Abu Mas‘ood!’ I dropped the whip from my hand (according to another report: the whip fell from my hand out of respect for him). He said, ‘Listen Abu Mas‘ood, Allaah has more power over you than you have over this slave.’ I said, ‘I will never hit a slave again.’” According to another report he said: “I said, ‘O Messenger of Allaah, he is free for the sake of Allaah.’ He said, ‘If you did not do this, the Fire of Hell would blow in your face, or the Fire would touch you.’ ”
According to another report also narrated by Muslim, “the Messenger of Allaah (peace and blessings of Allaah be upon him) said:
‘Certainly Allaah has more power over you than you have over him.’ So he freed him.” (Saheeh Muslim, no. 1659)
Abu Mas‘ood al-Ansaari said:
“I was beating a slave of mine when I heard someone saying from behind me, ‘Listen, Abu Mas‘ood, listen, Abu Mas‘ood.’ I turned around and saw that it was the Messenger of Allaah (peace and blessings of Allaah be upon him). He said, ‘Allaah has more power over you than you have over him.’… I never beat any slave of mine after that.” (Reported by al-Tirmidhi, no. 1948. Abu ‘Eesa said, this is a hasan saheeh hadeeth).​

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[Khayal]

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The Prophet’s Methods for Correcting People’s Mistakes​

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Correcting Misconceptions Happend Because of Something Unclear in People’s Minds ​

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In Saheeh al-Bukhaari, Humayd ibn Abi Humayd al-Taweel reports that he heard Anas ibn Maalik (may Allaah be pleased with him) saying:
“Three people came to the houses of the wives of the Prophet (peace and blessings of Allaah be upon him), asking about how the Prophet (peace and blessings of Allaah be upon him) worshipped. When they were told about it, they thought that it was little. They said, “Who are we, compared to the Prophet (peace and blessings of Allaah be upon him)? All his sins, past and future, have been forgiven.” (They thought that the one who does not know that his sins have been forgiven needed to go to extremes in worship and do far more than the Prophet (peace and blessings of Allaah be upon him), in the hope that their sins might be forgiven). One of them said, “As for me, I will pray every night from now on.” Another said, “As for me, I will fast for the rest of my life and will never break my fast.” The third said, “As for me, I will have nothing to do with women and I will never marry.” The Messenger of Allaah (peace and blessings of Allaah be upon him) came to them and said, “Are you the people who said such-and-such? By Allaah, I am the one who fears Allaah more than anyone, but I fast and I break my fast, I pray and I rest, and I get married.”
Muslim reported from Anas that a group of the Companions of the Prophet (peace and blessings of Allaah be upon him) asked the wives of the Prophet (peace and blessings of Allaah be upon him) about what he did in secret. One of them (those Sahaabah) said, “I will never marry women.” Another said, “I will never eat meat.” Another said, “I will never sleep on a bed.” [The Prophet (peace and blessings of Allaah be upon him)] praised and thanked Allaah, then he said,
“What is the matter with some people who say such-and-such? But as for me, I pray and I sleep, I fast and I break my fast, and I marry women. Whoever turns away from my Sunnah has nothing to do with me.”
(Saheeh Muslim, no. 1041).
Here we may note the following points:
• The Prophet (peace and blessings of Allaah be upon him) came to them and addressed them directly; when he wanted to teach all the people, he did not refer to them by name or expose them, he merely said, “What is the matter with some people…?” In this way he was gentle with them and covered up for them whilst at the same time acting in the common interest by teaching everybody.
• The hadeeth describes finding out about the action of good people and seeking to emulate them. Investigating such things is the sign of a sound mind and efforts to improve oneself.
• This report indicates that when it comes to useful matters of religion, if it is not possible to learn them from men, it is permissible to learn them from women.
• There is nothing wrong with a person talking about his deeds so long as there is no element of showing off and it is for the benefit of others.
• We also learn that going to extremes in worship may cause a person to get bored, which in turn could lead him to stop worshipping altogether; the best of things are those that are moderate. (see al-Fath, 9/104).
• Mistakes generally come about as a result of misconceptions; if the ideas are put right, mistakes will decrease. It is clear from the hadeeth that the reason why those Sahaabah adopted those concepts of extreme worship and monasticism was that they thought they had to go beyond the Prophet’s actions in worship in order to attain salvation, because he had been told that all his sins were forgiven, but they did not have this advantage. The Prophet (peace and blessings of Allaah be upon him) set them straight, and told them that even though he was forgiven, he was the most fearing of Allaah among mankind, and he commanded them to follow his Sunnah in worship.
A similar thing happened to another Sahaabi, whose name was Kahmas al-Hilaali (may Allaah be pleased with him), who narrated his story:
“I became Muslim and came to the Prophet (peace and blessings of Allaah be upon him) and told him that I had become Muslim. I stayed away for a year, during which I became very skinny, and when I came back, he looked me up and down. I said, ‘Do you not know me?’ he said, ‘Who are you?’ I said, ‘I am Kahmas al-Hilaali.’ He said, ‘What happened to you?’ I said, ‘After I saw you, I never spent a day without fasting, and I never slept at night.’ He said, ‘Who told you to torture yourself? Fast the month of patience [i.e., Ramadaan], and one day of every month besides that.’ I said, ‘Let me do more.’ He said, ‘Fast the month of patience and two days of every month besides that.’ I said, ‘Let me do more, I am able for it.’ He said, ‘Fast the month of patience and three days of every month besides that.’”
(Musnad al-Tayaalisi. Reported by al-Tabaraani in al-Kabeer, 19/194, no. 435. Also in al-Silsilat al-Saheehah, no. 2623).
Some misconceptions may be based on how one judges people and regards them. The Prophet (peace and blessings of Allaah be upon him) was very keen to correct this and put people straight in this regard. In Saheeh al-Bukhaari, there is a report from Sahl ibn Sa’d al-Saa’idi who said:
“A man passed by the Messenger of Allaah (peace and blessings of Allaah be upon him), so he asked a man sitting by him, ‘What do you think of this man?’ He said, ‘He is one of the noblest of the people. By Allaah, if he proposes marriage he deserves to be accepted and if he intercedes he deserves to have his intercession accepted.’ The Messenger of Allaah (peace and blessings of Allaah be upon him) said nothing. Then another man passed by and the Messenger of Allaah (peace and blessings of Allaah be upon him) asked the man with him, ‘What do you think of him?’ The man said, ‘O Messenger of Allaah, he is one of the poor Muslims. If he proposes marriage he does not deserve to be accepted, if he intercedes he does not deserve to have his intercession accepted, and if he speaks he does not deserve to be heard. The Messenger of Allaah (peace and blessings of Allaah be upon him) said, ‘This man is better than an earth full of men like the other man.’ ” (al-Fath, 6447).
According to a report narrated by Ibn Maajah: a man passed by the Messenger of Allaah (peace and blessings of Allaah be upon him), and the Prophet (peace and blessings of Allaah be upon him) said (to his Companions),
“What do you think of this man?” They said, “We think that he is one of the noblest of people. If he proposes marriage he deserves to be accepted, if he intercedes he deserves to have his intercession accepted, and if he speaks he deserves to be heard.” The Prophet (peace and blessings of Allaah be upon him) said nothing. Another man passed by and the Prophet (peace and blessings of Allaah be upon him) asked, “What do you think of this man?” They said, “By Allaah, O Messenger of Allaah, he is one of the poor Muslims. If he proposes marriage he does not deserve to be accepted, if he intercedes, he does not deserve to have his intercession accepted, and if he speaks he does not deserve to be heard.” The Prophet (peace and blessings of Allaah be upon him) said, “This man is better than an earth full of men like the other one.” (Sunan Ibn Maajah, ‘Abd al-Baaqi edn., no. 4120)



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[Khayal]

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The Prophet’s Methods for Correcting People’s Mistakes​

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Referring People back to Islam when they Make Mistakes, and Pointing out to them the Principle they Break ​

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When someone is indulging in a mistake, the Islamic principle is far from their minds and is lost in the clamour of the moment. In such cases reiterating the Islamic principle and announcing it loudly can be an effective way of stopping the person in his tracks and making him wake up from the stupor that has overtaken him. When we look at what happened between the Muhaajiroon and Ansaar, because of the flames of fitnah stirred up by the munaafiqoon, we will see an example of how the Prophet (peace and blessings of Allaah be upon him) used this tactic. Al-Bukhaari (may Allaah have mercy on him) reported in his Saheeh that Jaabir (may Allaah be pleased with him) said:
“We went out on a military campaign with the Messenger of Allaah (peace and blessings of Allaah be upon him), and some of the muhaajiroon went with him too, and they were very many. Among the muhaajiroon was a man who was very playful (a joker). He shoved an Ansaari (in jest), and the Ansaari got very angry with him and called others to support him, saying, ‘O Ansaar!’ The Muhaajir called out, ‘O Muhaajireen!’ The Prophet (peace and blessings of Allaah be upon him) came out and said, ‘What is this call of the people of Jaahiliyyah all about?’ Then he said, ‘What is the matter with him?’ He was told about how the Muhaajir had shoved the Ansaari in jest. The Prophet (peace and blessings of Allaah be upon him) said, ‘Leave it, for it (tribalism) is evil.’ ”
(al-Fath, 3518).
According to a report narrated by Muslim, he said:
“Let a man help his brother whether he is an wrongdoer or the victim of wrongdoing. If he is a wrongdoer, he should stop him, and if he is the victim of wrongdoing, he should come to his aid.”
(Saheeh Muslim, no. 2584).​

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[Khayal]

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The Prophet’s Methods for Correcting People’s Mistakes​

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Dealing with Mistakes by Explaining the Ruling (HUKM). ​

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Jarhad (may Allaah be pleased with him) reported that the Prophet (peace and blessings of Allaah be upon him) passed by him when his thigh was uncovered. The Prophet (peace and blessings of Allaah be upon him) said,
“Cover your thigh, for it is part of the ‘awrah.”
(Sunan al-Tirmidhi, no. 2796. Al-Tirmidhi said, this is a hasan hadeeth).​

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Hastening to Deal with People’s Mistakes ​

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The Prophet (peace and blessings of Allaah be upon him) used to hasten to deal with people’s mistakes, especially when it was not right for him to delay doing so at the moment when this was needed. His task was to explain the truth to people, teach them to do good, and warn them off from doing evil. So he hastened to correct people on many occasions, as is seen in the stories of the man who was not doing his salaah properly, the Makhzoomi woman, Ibn al-Latbiyyah, Usaamah, the three who wanted to go to extremes in worship, and others. These stories will be related in the course of this discussion, in sha Allaah.
Not hastening to deal with mistakes goes against the interests of Islam and misses out on the opportunity to strike while the iron is hot, as it were.​

The End!!​

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