Abz2000
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The fact that Jesus is descended from Adam and Mary is descended from Adam requires no mental gymnastics. Adam is Al Insaan.
Nor would any Muslim be rightly offended if referred to as a Son/daughter of Adam or Son/daughter of Al Insaan.
are you (a female) a unit of "mankind"?
but hey! you're not a man, so how can you be a member - you know exactly what i mean don't you?
Mary was also called "ukht a haruun" in al Quran, decipher that if you will.
a passage from the bible to indicate the natures of the terms:
Luke
from the hadith of Isra and mi'raj:
*****
ye get me "blood"?
Nor would any Muslim be rightly offended if referred to as a Son/daughter of Adam or Son/daughter of Al Insaan.
are you (a female) a unit of "mankind"?
but hey! you're not a man, so how can you be a member - you know exactly what i mean don't you?
Mary was also called "ukht a haruun" in al Quran, decipher that if you will.
******Answer :In His Name the Most High,All praise is due to Allah, may peace be upon Muhammed and his pure progeny and may the curse of Allah be upon their enemies.*The Office Answer:Assalamu Alaikum,*Arabs often use idioms, as such, in connection with one’s lineage.
For example, the idiom “Ya Akha al-‘Arab” is used to refer to someone who is of Arab lineage or “Ya Akha al-Khazraj” is used to refer to someone who is from the lineage of Khazraj, or “Ya Akha Abdul Qays” which is used to refer to someone who is a descendant of Abdul Qays, and so on.*
Therefore, the use of the idiom “Ya 'Ukhta Harūna” or “O’ sister of Aaron” in the Quranic verse (19:28) is not literal and means that Mary (peace be upon her) was from the lineage of Prophet Aaron (peace be upon him). By analogy, Allah the Most Exalted has said in Chapter Al-Ahqaf, speaking of Prophet Hud (peace be upon him); “And mention the brother of Aad; when he warned his people in the sandy plains” (46:21) that is, “And mention (Hud who is from the lineage) of Aad; when he warned his people in the sandy plains”24th Ramadhan 1431The Office of Sheikh al-Habib in LondonReading :*5242******
http://www.alqatrah.net/en/question/index.php?id=49
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The case here is based on a superficial reading of Qur'an 19:28 without taking into account the qualities of Mary, mother of Jesus. No real effort has been exerted to properly understand the context in which the phrase “sister of Aaron” was uttered, either by earlier Western scholars or the Christian missionaries. Although this alleged historical contradiction is now rejected by modern Western scholars, as we shall see, it is worthwhile pointing out why this is the case. We will also draw attention to some important aspects of the story of Mary in the Qur'an that were hitherto missed by earlier scholars.
.....
Mughira b. Shu‘ba reported: When I came to Najran, they (the Christians of Najran) asked me:
You read "O sister of Harun" in the Qur'an, whereas Moses was born much before Jesus.
When I came back to Allah's Messenger (may peace be upon him) I asked him about that, whereupon he said:
"The (people of the old age) used to give names (to their persons) after the names of Apostles and pious persons who had gone before them."
It is clear from this*ḥadīth*that the Prophet did not "confuse" between the two Marys.
He pointed out that people from earlier times gave names after the pious people who had gone before them. Furthermore, the Muslim exegetes have already disproved the alleged confusion of the two Marys using the above*ḥadīth*and the Qur'an itself.
For example, Barbara Freyer Stowasser points out:Mary's designation as "sister of Aaron" (and also "daughter of Amram") has led some non-Muslims to allege a Qur'anic "confusion" of Miriam (Maryam) the sister of Aaron and Moses with Mary (Maryam) the mother of Jesus. This controversy is very old...,*and refutation of the allegation by Muslim authorities is well-documented.
According to the*tafsir, Mary was addressed as "sister of Aaron" because the Qur'an is drawing a comparison, or because she did have a brother by that name.
Elsewhere, concerning the alleged contradiction of the two Mary's, Stowasser, quoting Ibn Kathir, and says:This controversy is as old as the Muslim-Christian dialogue. The Prophet is said to have refuted similar arguments made by the Christians of Najran during his lifetime; "to confuse Mary the mother of Jesus with Mary the sister of Moses and Aaron in Torah is completely wrong and in contradiction to the sound Hadith and the Qur'anic text as we have established it in the Tafsir" (Isma'il ibn Umar Abu l-Fida Ibn Kathir,*Qisas al-anbiya', ed. Mustafa Abd al-Wahid, vol. II [Dar al-kutub al-haditha, 1968] pp. 393-394;[
http://www.islamic-awareness.org/Quran/Contrad/External/mary.html
a passage from the bible to indicate the natures of the terms:
Luke
There was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia:
and his wife*was*of the daughters of Aaron, and her name*was Elisabeth.
6And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.*7And they had no child, because that Elisabeth was barren, and they both were*nowwell stricken in years.8And it came to pass, that while he executed the priest's office before God in the order of his course,*9According to the custom of the priest's office, his lot was to burn incense when he went into the temple of the Lord.*10And the whole multitude of the people were praying without at the time of incense.*
11And there appeared unto him an angel of the Lord standing on the right side of the altar of incense.*12And when Zacharias saw*him, he was troubled, and fear fell upon him.13But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.*14And thou shalt have joy and gladness; and many shall rejoice at his birth.15For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb.*16And many of the children of Israel shall he turn to the Lord their God.17And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.
18And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years.*
19And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings.*
20And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season.
21And the people waited for Zacharias, and marvelled that he tarried so long in the temple.22And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless.*23And it came to pass, that, as soon as the days of his ministration were accomplished, he departed to his own house.24And after those days his wife Elisabeth conceived, and hid herself five months, saying,*25Thus hath the Lord dealt with me in the days wherein he looked on*me, to take away my reproach among men.
from the hadith of Isra and mi'raj:
Then we ascended to the second heaven.
Gabriel (peace be upon him) (asked the door of heaven to be opened), and he was asked who he was.
He answered: Gabriel; and was again asked: Who is with you? He replied: Muhammad. It was said: Has he been sent for? He replied: He has indeed been sent for. The gate was opened.
When I entered Jesus and John (peace be upon them), maternal cousins, welcomed me and prayed for my good.
*****
ye get me "blood"?