Even a coin, if it has a soul, can either have 2 consciousnesses or one, it can either have two speeches that are different, and think different, or have one central hive mind. Either one soul, but the body is abnormal, or two souls with two faces stuck together, but the two cannot be taken as one persona, not anymore then siamese twins. Twins have different brains, thoughts, and souls, and cannot be referred to as one entity. So I fail to see how a coin can be one entity and two, for a being, or what you call a person is no different. There can be one individual or two or three of even a million but not all at the same time. One body can have one being in it, or two souls stuck in one body, but not be three persons, and be called one persona at the same time.
Either Jesus, the Ghost, and the Father can have different chains of thought, and be different, or have one chain of thought, and be one being, but they can't be three minds and the mind of God at the same time.
The Trinity is a belief found in Pagan Hinduism as much as Christianity. The Trimurti, the Ayyavazhi Trinity, and even the Trikaya in Mahayana Buddhism. Shiva, Brahma, and Vishnu, three different persons with different thoughts, all who have sprung from the ultimate truth of Brahman. Brahman is said to be infinite, with all knowledge in Hinduism and anyone who has attained perfection of mind is said to be part of Brahman. No different then Christianity.
Because of My affection for Thee I shall speak to Thee of that Supreme Brahman, Who is ever Existent, Intelligent, and Who is dearer to Me than life itself. O Maheshvari! the eternal, intelligent, infinite Brahman may be known in Its real Self or by Its external signs. That Which is changeless, existent only, and beyond both mind and speech, Which shines as the Truth amidst the illusion of the three worlds, is the Brahman according to Its real nature. That Brahman is known in samadhi-yoga by those who look upon all things alike, who are above all contraries, devoid of doubt, free of all illusion regarding body and soul. That same Brahman is known from His external signs, from Whom the whole universe has sprung, in Whom when so sprung It exists, and into Whom all things return. That which is known by intuition may also be perceived from these external signs. For those who would know Him through these external signs, for them sadhana is enjoined. Mahanirvana Tantra: Tantra of the Great Liberation, as translated by Arthur Avalon (1913)
Hey, the following quote can describe the Christian thought of God and Jesus more so then their own scriptures.
Brahman and Śakti are identical. If you accept the one, you must accept the other. It is like fire and its power to burn. If you see the fire, you must recognize its power to burn also. You cannot think of fire without its power to burn, nor can you think of the power to burn without fire. You cannot conceive of the sun's rays without the sun, nor can you conceive of the sun without its rays. You cannot think of the milk without the whiteness, and again, you cannot think of the whiteness without the milk. Thus one cannot think of Brahman without Śakti, or of Śakti without Brahman. One cannot think of the Absolute without the Relative, or of the Relative without the Absolute. Ramakrishna, in The Gospel of Sri Ramakrishna (1942), p. 134
See that, that is Hindu, and it describes Trinitarian Christianianity as much as it does Hinduism. Yet one is called Pagan and the other Monothiest. Ramakrishna and Paul would have been great buddies, I think. There, then the Trinity is not any more Monothiest then Hinduism.
If the Christian version of Jesus ever existed, he may as well come from India and came to Judea. You can see the influences.
Jesus answered: "Don't you know me, Philip, even after I have been among you such a long time? Anyone who has seen me has seen the Father. How can you say, 'Show us the Father'? (John 14:9)
... and the Buddha comforts him, "Enough, Vakkali. Why do you want to see this filthy body? Whoever sees the Dhamma sees me; whoever sees me sees the Dhamma." (Samyutta Nikaya (SN 22.87))
No wonder some people believe Jesus went to Kashmir.
2
2