How is it that the Muslims were one of the first civilisations to classify music as a mathematical science? (Safi al-Din -1294, al-Mawsili -d.850). Perhaps one of the most outstanding contributions was the development of mensural music, introduced to Europe in the twelfth century, before which measured song was unknown to the West. The concept of gloss -adornment of a melody, was known as tarkib to the Muslims...this is what gave Europe the idea of harmony. Also, the Muslims introduced fiet -farida, notes fixed on the finger board. European minstrals only had cithara and harps and were guided by their ears in tuning. Even the music syllables that make up the basic scale in music today do, re, mi, fa, sol, la and ti comes from the Arabic alphabet Dal-Ra-Mim-Fa-Sad-Lam-Sin.
The Muslims opened the first ever psychiatric hospitals that later spread to Europe during the Crusades. Muslim hospitals excelled in patient care. When most European cities were mud streets and hovels; hospitals in Baghdad, Cairo, and Cordova played music to cure and soothe their patients.
There is no denying the fact that melody and 'song' (without the accompaniment of musical instruments) is intrinsically part of Islam. How many times-a-day do we hear the muezzin from a minaret calling the devout to worship? How does the Imam recite the prayers? How is the Qur'an recited? (Tajweed). The Prophet [PBUH] said; "Embellish the Qur'an with your beautiful voices."
Is the Qur'an not an inimitable Arabic symphony?
There are ofcourse limits to listening to music in just the same way as there are limits to worship. How can one not be moved, for example, by the sight of the sun rising or setting with all the clear majestic signs that are carried with it? The same can be said for all other natural creation and cosmic phenomena with its grandeur and splendour. But we do not worship the sun nor the moon ... this is a form of polytheistic deviation. But their contemplation can encourage deeper conemplation -only extreme familiarity, (and obsession), can become a hinderance, such as idol worship as llustrated in the context of Yvonne Ridley's article that criticised Sami Yusuf's over-enthusiastic female fans.
However, it is no surprise to learn that the influence of and inspiration from Muslim poets of Persia has gained many admirers in the west and is reflected in the music, lyrics, poetry and writings of Madonna(!) Goldie Hawn, Donna Karan, Philip Glass, Deepak Chopra, Coleman Barks, (1999). These influences, nevertheless, do not determine how mediocre or even deviant and occultic the original message was intended ... a subject Muslims have recently become more than obsessed with -subliminal backtracking, satanic messages etc. Such an illustration simply cannot be subjected to such a rudimentary and superficial measurement and equation, especially when the original intention, (metaphysical poetry, lyrics, certain musical instruments etc), was purposed for expanding contemplation by sincere and highly motivated individuals seeking to grasp the beauty of creation.
The blame lies with interpretation. The same can be said against those regimes who interpret verses of the Qur'an and Hadith with a strict and literal no-nuance approach who make provision for only superficial meanings; the Taliban for example.
Finally, without further proseletyzing and hadith-finding arguments and debate, which seem to bring one closer to an enhanced cold fact-finding state; the following verses of the Qur'an [Trans. Abdullah Yusuf Ali] should sum up what is Halal and Haram...
Say: Who hath forbidden the beautiful (gifts) of Allah, which He hath produced for His servants, and the things, clean and pure, (which He hath provided) for sustenance? Say: They are, in the life of this world, for those who believe, (and) purely for them on the Day of Judgment. Thus do We explain the signs in detail for those who understand. 7.32
Say: the things that my Lord hath indeed forbidden are: shameful deeds, whether open or secret; sins and trespasses against truth or reason; assigning of partners to Allah, for which He hath given no authority; and saying things about Allah of which ye have no knowledge. 7.33
...And Allah Almighty knows best
The Muslims opened the first ever psychiatric hospitals that later spread to Europe during the Crusades. Muslim hospitals excelled in patient care. When most European cities were mud streets and hovels; hospitals in Baghdad, Cairo, and Cordova played music to cure and soothe their patients.
There is no denying the fact that melody and 'song' (without the accompaniment of musical instruments) is intrinsically part of Islam. How many times-a-day do we hear the muezzin from a minaret calling the devout to worship? How does the Imam recite the prayers? How is the Qur'an recited? (Tajweed). The Prophet [PBUH] said; "Embellish the Qur'an with your beautiful voices."
Is the Qur'an not an inimitable Arabic symphony?
There are ofcourse limits to listening to music in just the same way as there are limits to worship. How can one not be moved, for example, by the sight of the sun rising or setting with all the clear majestic signs that are carried with it? The same can be said for all other natural creation and cosmic phenomena with its grandeur and splendour. But we do not worship the sun nor the moon ... this is a form of polytheistic deviation. But their contemplation can encourage deeper conemplation -only extreme familiarity, (and obsession), can become a hinderance, such as idol worship as llustrated in the context of Yvonne Ridley's article that criticised Sami Yusuf's over-enthusiastic female fans.
However, it is no surprise to learn that the influence of and inspiration from Muslim poets of Persia has gained many admirers in the west and is reflected in the music, lyrics, poetry and writings of Madonna(!) Goldie Hawn, Donna Karan, Philip Glass, Deepak Chopra, Coleman Barks, (1999). These influences, nevertheless, do not determine how mediocre or even deviant and occultic the original message was intended ... a subject Muslims have recently become more than obsessed with -subliminal backtracking, satanic messages etc. Such an illustration simply cannot be subjected to such a rudimentary and superficial measurement and equation, especially when the original intention, (metaphysical poetry, lyrics, certain musical instruments etc), was purposed for expanding contemplation by sincere and highly motivated individuals seeking to grasp the beauty of creation.
The blame lies with interpretation. The same can be said against those regimes who interpret verses of the Qur'an and Hadith with a strict and literal no-nuance approach who make provision for only superficial meanings; the Taliban for example.
Finally, without further proseletyzing and hadith-finding arguments and debate, which seem to bring one closer to an enhanced cold fact-finding state; the following verses of the Qur'an [Trans. Abdullah Yusuf Ali] should sum up what is Halal and Haram...
Say: Who hath forbidden the beautiful (gifts) of Allah, which He hath produced for His servants, and the things, clean and pure, (which He hath provided) for sustenance? Say: They are, in the life of this world, for those who believe, (and) purely for them on the Day of Judgment. Thus do We explain the signs in detail for those who understand. 7.32
Say: the things that my Lord hath indeed forbidden are: shameful deeds, whether open or secret; sins and trespasses against truth or reason; assigning of partners to Allah, for which He hath given no authority; and saying things about Allah of which ye have no knowledge. 7.33
...And Allah Almighty knows best