I understand typing in big bold letters to be the equivalent of "shouting" when using the internet. In my experience, others do as well. As you were posting in that style of type, it came across to me as if you were shouting.
This is no pandora's box. No secrets and no evils have been released. Hope still exists. There is nothing that we (or at least I) am trying to put back in a box.
I have said repeatedly that these are things I am trying to understand. I am trying to see them from the Muslim point of view. Indeed, I might be dense on a few of these things, maybe all of these things. After all, I was not raised Muslim. I am not presently Muslim. I look at the world through a different lense, but I AM TRYING to understand Islam not by reading books about it written by Christians, but by interacting peacably with Muslims. If I chew on smaller bites than you desire to feed me, that is just the way it is. I will continue to ask that which I am curious about. If you don't like me consuming the information in these small bites, then perhaps you should let someone else feed me.
Now, back to the topic at hand...
So, you are saying that my summary of the events is correct, but you do not see a deception in it. You also add that to have let Jesus die on the cross would have been a deception.
They strike me as two related, but, nonetheless, separate issues. Yet I do not understand either of those two points.
Maybe the problem is with our understanding of what it means to deceive?
I don't see how Jesus dying on the Cross would fit this definition of a deception? I can see it as a travesty. I can see it as a tragic waste. I can see it as an attack against God. I can see it as a lot of things, but not as a deception. What would be false in Jesus dying on the cross if that is what appeared to have happened. If the issue is that it was Allah's desire to save Jesus, then why was it necessary substitute another in Jesus' place. Surely God could have saved Jesus without having to sacrifice another in Jesus' place. And even more to the point, if another was to be sacrificed, why make it appear as if it were Jesus that was being sacrficed?
It is not the saving of Jesus that has the appearance of being a deception to me. But you are right, I think a deception was involved. What appears as a deception is that another was substituted in Jesus' place and then made to appear as if it were Jesus when it was not. That seems to fit the definitions given above:
- A ruse; a trick
- 1. to mislead by a false appearance or statement; delude: They deceived the enemy by disguising the destroyer as a freighter.
- 5. to give a false impression: appearances can deceive.
It seems you take offense at this question. Yet I ask it not to offend, not to call God a deciever. I ask it because I do not believe God to be a deciever, nor to I understand Muslims to believe God to be a deciever. Yet in this accounting of the event God has clearly caused those who witnessed the crucifixion of this young man to be under a false impression that it was Jesus -- which is the definition of creating a deception. So, how does one reconcile the dicohotomy? Knowing that Muslims do not consider it a deception, what is it?