The problem arises is when people associate with groups or sects but don't really believe in all the doctrines. So for example a person can call themselves a
(insert group) but your average person isn't going to really debate the fine details.
A person isn't going to go to hell because they belonged to a group that believed in x y or z, they will only go to hell for what they do or believe in, personally.
Wahb ibn Baqiyyah told us from Khaalid from Muhammad ibn ‘Amr from Abu Salamah from Abu Hurayrah who said: the Messenger of Allaah (peace and blessings of Allaah be upon him) said:
“The Jews were divided into seventy-one or seventy-two sects, and the Christians were divided into seventy-one or seventy-two sects, and my Ummah will be divided into seventy-three sects.”
narrated by Abu Dawood in his Sunan, Kitaab al-Sunnah, Baab Sharh al-Sunnah.
It was reported from ‘Awf ibn Maalik who said: the Messenger of Allaah (peace and blessings of Allaah be upon him) said:
“The Jews were divided into seventy-one sects, one of which is in Paradise and seventy are in the Fire. The Christians were divided into seventy-two sects, seventy-one of which are in the Fire and one is in Paradise. By the One in Whose hand is the soul of Muhammad, my Ummah will be divided into seventy-three sects, one of which will be in Paradise and seventy-two will be in the Fire.” It was said, O Messenger of Allaah, who are they? He said,
“Al-Jamaa’ah.”
Sunan Ibn Maajah, no. 3982.
so yes, if someone attributes themselves to a group, saying they are one of them and they are amongst the people of hellfire then he is one of them, will be raised with them and dealt with the same way.
This is why it is so important to stick to the main jamma'ah, not to go to deviant groups and sects, alliance is a very important issue.
And from what i know most of the other scholars said that fatwa was massively wrong.
PS. Volga Bulgars (also "Tatars") were muslim from 992 C.E., but i know that he meant the Mongolians.
these fataawah dont deal with every tartar in every land, but the rulers of baghdad and elsewhere who claimed islam but ruled by other than Allah has revealled, they denied the sole right of Allah to act as legislator and as such were kuffar.
One of the principles is that if someone says or does something that looks and sounds like kufr you have to look at it and make sure there is no possible way for it to have another meaning. For example one of the sahaba was lost in the desert and when by chance (aka god's will) his camel/horse came back to him after it had run away, he said "Allah is my slave and i am your lord". Now no one is going to make takfeer on him, since its pretty obvious that he meant the opposite.
once again you confuse the situation where islamic rule is already established to where it isn't and is being established, you confuse a peaceful with a war situation.
so yes if there is peace in the muslim lands, and some scholar or lay person makes a declaration or action of kufr then we look at all angles, the qadi should certainly check every aspect before making takfir and having that person executed as should others before they give takfir, though their declaration doesnt carry a death penalty.
but in war, where one side is fighting for Allah, the other for nationalism, one side for shariah and the other for secularism we dont stop and have a trial just as the sahabah never stopped and had a trial during the apostasy wars everytime an enemy is fought.
no you kill the enemies of Allah, if someone picks up a weapon and is fighting or is speaking out in favour of this kufr then the ruling is they are dealt with.
The large whole in your argument is the pyramids, the sahaba knew about it and left it.
Anyways they don't have any authority to do it.
two bogus arguments and i will explain why, first of all who needs to give authority to do what Allah and his messenger (saws) have already commanded us to do?
secondly, many were not clear what the pyramids were when first found but many idols around them were destroyed, when it was clear they were parts of the same structure they attempted to destroy some of the pyramids and al-azhar is partially built with marble stripped off the pyramids.
Yes i know the whole don't take them as "awliya", but someone who does is not a kaffir. Its a very very very good piece of advice, but from what i know it has no stipulated punishment for ignoring the advice.
My point is that because someone does something we politically disagree with, badly, does not make one a hypocrite or kaffir or what not. It just means that we disagree with them on certain issues. Thats why were told not to hold ill feelings toward believers.
ya akhi, is this your opinion or have you taken it from elsewhere?
i ask this because we differ on so many matters you seem to be taking your advice and learning from completely different places to where i have, very much like simular advice i took when i first came into the deen before i realised these scholars were weak in their evidences.
but regarding the matter of taking them as your awliya it is a clear declaration of kufr from Allah above his throne, the punishment for the murtad is death, or do you disagree with this also?