Truth= god does not exist?

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In the Name of Allaah, the Most Merciful, the Bestower of that Mercy; may the peace and blessings of Allaah be upon our Messenger, Muhammad, his family and his companions.

As to what proceeds:

6 أَلَمْ نَجْعَلِ الْأَرْضَمِهَادًا
Have We not made the earth as a bed, (An-Naba 78:6)

7 وَالْجِبَالَ أَوْتَادًا
And the mountains as pegs? (An-Naba 78:7)

8 وَخَلَقْنَاكُمْ أَزْوَاجًا
And We have created you in pairs (male and female, tall and short, good and bad, etc.). (An-Naba 78:8)

9 وَجَعَلْنَا نَوْمَكُمْ سُبَاتًا
And have made your sleep as a thing for rest. (An-Naba 78:9)

10 وَجَعَلْنَا اللَّيْلَ لِبَاسًا
And have made the night as a covering (through its darkness), (An-Naba 78:10)

11 وَجَعَلْنَا النَّهَارَ مَعَاشًا
And have made the day for livelihood. (An-Naba 78:11)

12 وَبَنَيْنَا فَوْقَكُمْ سَبْعًا شِدَادًا
And We have built above you seven strong (heavens), (An-Naba 78:12)

13 وَجَعَلْنَا سِرَاجًا وَهَّاجًا
And have made (therein) a shinning lamp (sun). (An-Naba 78:13)

14 وَأَنزَلْنَا مِنَ الْمُعْصِرَاتِ مَاءثَجَّاجًا
And have sent down from the rainy clouds abundant water. (An-Naba 78:14)

15 لِنُخْرِجَ بِهِ حَبًّا وَنَبَاتًا
That We may produce therewith corn and vegetations, (An-Naba 78:15)

16 وَجَنَّاتٍ أَلْفَافًا
And gardens of thick growth. (An-Naba 78:16)

17 إِنَّ يَوْمَ الْفَصْلِ كَانَ مِيقَاتًا
Verily, the Day of Decision is a fixed time, (An-Naba 78:17)
 
But the universe is an inamiate thing

So? What difference does it make if its animate or inanimate? Something animate would seem even more wonderful than something inanimate to me.

It seems you're the one dancing aroudn coz u literally dodged chunks of my points.

Because they have all lacked any apparent relevance.

What's so hard to comprehend that time is a creation?

Again, I see no relevance. By declaring time to be a creation you have just complicated things and muddied the waters so much that it is hard to proceed with any logical thought. Trying to think about existence without time is beyond any rational mind. And it is a red herring because it doesn't speak to the base premise you've made or your violation thereof.

You're trying to convince me that this all could have occurred out of pure probability...

Actually I'm not trying to convince you of anything. It seems quite the reverse. I'm not the one latched onto one specific theory or claim as to why we exist.

if you read my tornado example...

That follows logically from your base premise that complicated and wonderfulness needs creation and seeks to back it up.

The more you establish your premise that something complex requires a creator the harder it is to believe in an exception to your rule, ie the harder it is to believe that your God doesn't need a creator too. You are only working against what you are trying to prove.

Also, as a side note, ease of belief isn't a great way to go about proving something. It may be persuasive (you may convince people) but it isn't empirical. Looking around me I'd also tend towards the belief the world is flat. Absent modern knowledge, or observing the earth's shadow on the moon, it seems absurd to suggest that he world is round. Same could be said for the existence of bacteria and many other things.
 
IN the Name of Allaah, the Most Merciful, the Bestower of that Mercy; may the peace and blessings of Allaah be upon our messenger, Muhammad, his family and his companions.

As to what proceeds:

[75] Surah (chapter): Al-Qiyamah (The Resurrection)
Revealed in Makkah

1 َلَا أُقْسِمُ بِيَوْمِ الْقِيَامَةِ
I swear by the Day of Resurrection; (Al-Qiyamah 75:1)

2 وَلَا أُقْسِمُ بِالنَّفْسِ اللَّوَّامَةِ
And I swear by the self-reproaching person (a believer). (Al-Qiyamah 75:2)

3 أَيَحْسَبُ الْإِنسَانُ أَلَّننَجْمَعَ عِظَامَهُ
Does man (a disbeliever) think that We shall not assemble his bones? (Al-Qiyamah 75:3)

4 بَلَى قَادِرِينَ عَلَى أَن نُّسَوِّيَ بَنَانَهُ
Yes, We are Able to put together in perfect order the tips of his fingers. (Al-Qiyamah 75:4)

5 بَلْيُرِيدُ الْإِنسَانُ لِيَفْجُرَ أَمَامَهُ
Nay! (Man denies Resurrection and Reckoning. So) he desires to continue committing sins. (Al-Qiyamah 75:5)

6 يَسْأَلُ أَيَّانَ يَوْمُالْقِيَامَةِ
He asks: "When will be this Day of Resurrection?" (Al-Qiyamah 75:6)

7 فَإِذَا بَرِقَ الْبَصَرُ
So, when the sight shall be dazed, (Al-Qiyamah 75:7)

8 وَخَسَفَ الْقَمَرُ
And the moon will be eclipsed, (Al-Qiyamah 75:8)

9 وَجُمِعَالشَّمْسُ وَالْقَمَرُ
And the sun and moon will be joined together (by going one into the other or folded up or deprived of their light, etc.) (Al-Qiyamah 75:9)

10 يَقُولُ الْإِنسَانُ يَوْمَئِذٍ أَيْنَ الْمَفَرُّ
On that Day man will say: "Where (is the refuge) to flee?" (Al-Qiyamah 75:10)

11 كَلَّا لَا وَزَرَ
No! There is no refuge! (Al-Qiyamah 75:11)

12 إِلَى رَبِّكَ يَوْمَئِذٍ الْمُسْتَقَرُّ
Unto your Lord (Alone) will be the place of rest that Day. (Al-Qiyamah 75:12)

13 يُنَبَّأُالْإِنسَانُ يَوْمَئِذٍ بِمَا قَدَّمَ وَأَخَّرَ
On that Day man will be informed of what he sent forward (of his evil or good deeds), and what he left behind (of his good or evil traditions). (Al-Qiyamah 75:13)

14 بَلِ الْإِنسَانُ عَلَىنَفْسِهِ بَصِيرَةٌ
Nay! Man will be a witness against himself [as his body parts (skin, hands, legs, etc.) will speak about his deeds]. (Al-Qiyamah 75:14)

15 وَلَوْ أَلْقَى مَعَاذِيرَهُ
Though he may put forth his excuses (to cover his evil deeds). (Al-Qiyamah 75:15)

16 لَا تُحَرِّكْ بِهِلِسَانَكَ لِتَعْجَلَ بِهِ
Move not your tongue concerning (the Qur'ân, O Muhammad SAW) to make haste therewith. (Al-Qiyamah 75:16)

17 إِنَّ عَلَيْنَا جَمْعَهُ وَقُرْآنَهُ
It is for Us to collect it and to give you (O Muhammad SAW) the ability to recite it (the Qur'ân), (Al-Qiyamah 75:17)

18 فَإِذَاقَرَأْنَاهُ فَاتَّبِعْ قُرْآنَهُ
And when We have recited it to you [O Muhammad SAW through Jibrael (Gabriel)], then follow you its (the Qur'ân's) recital. (Al-Qiyamah 75:18)

19 ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُ
Then it is for Us (Allâh) to make it clear to you, (Al-Qiyamah 75:19)

20 كَلَّا بَلْ تُحِبُّونَ الْعَاجِلَةَ
Not [as you think, that you (mankind) will not be resurrected and recompensed for your deeds], but (you men) love the present life of this world, (Al-Qiyamah 75:20)

21 وَتَذَرُونَ الْآخِرَةَ
And leave (neglect) the Hereafter. (Al-Qiyamah 75:21)

22 وُجُوهٌيَوْمَئِذٍ نَّاضِرَةٌ
Some faces that Day shall be Nâdirah (shining and radiant). (Al-Qiyamah 75:22)

23 إِلَى رَبِّهَا نَاظِرَةٌ
Looking at their Lord (Allâh); (Al-Qiyamah 75:23)

24 وَوُجُوهٌ يَوْمَئِذٍبَاسِرَةٌ
And some faces, that Day, will be Bâsirah (dark, gloomy, frowning, and sad), (Al-Qiyamah 75:24)

25 تَظُنُّ أَن يُفْعَلَ بِهَا فَاقِرَةٌ
Thinking that some calamity was about to fall on them; (Al-Qiyamah 75:25)

26 كَلَّا إِذَا بَلَغَتْالتَّرَاقِيَ
Nay, when (the soul) reaches to the collar bone (i.e. up to the throat in its exit—at the time of death), (Al-Qiyamah 75:26)

27 وَقِيلَ مَنْ رَاقٍ
And it will be said: "Who can cure him and save him from death?" (Al-Qiyamah 75:27)

28 وَظَنَّ أَنَّهُ الْفِرَاقُ
And he (the dying person) will conclude that it was (the time) of departing (death); (Al-Qiyamah 75:28)

29 وَالْتَفَّتِ السَّاقُ بِالسَّاقِ
And leg will be joined with another leg (shrouded) (Al-Qiyamah 75:29)

30 إِلَى رَبِّكَ يَوْمَئِذٍ الْمَسَاقُ
The drive will be, on that Day, to your Lord (Allâh)! (Al-Qiyamah 75:30)

31 فَلَا صَدَّقَ وَلَا صَلَّى
So he (the disbeliever) neither believed (in this Qur'ân, in the Message of Muhammad SAW) nor prayed! (Al-Qiyamah 75:31)

32 وَلَكِن كَذَّبَ وَتَوَلَّى
But on the contrary, he belied (this Qur'ân and the Message of Muhammad SAW) and turned away! (Al-Qiyamah 75:32)

33 ثُمَّذَهَبَ إِلَى أَهْلِهِ يَتَمَطَّى
Then he walked in full pride to his family admiring himself! (Al-Qiyamah 75:33)

34 أَوْلَى لَكَ فَأَوْلَى
Woe to you [O man (disbeliever)]! And then (again) woe to you! (Al-Qiyamah 75:34)

35 ثُمَّ أَوْلَىلَكَ فَأَوْلَى
Again, woe to you [O man (disbeliever)]! And then (again) woe to you! (Al-Qiyamah 75:35)

36 أَيَحْسَبُ الْإِنسَانُ أَن يُتْرَكَ سُدًى
Does man think that he will be left Suda [neglected without being punished or rewarded for the obligatory duties enjoined by his Lord (Allâh) on him]? (Al-Qiyamah 75:36)

37 أَلَمْ يَكُنُطْفَةً مِّن مَّنِيٍّ يُمْنَى
Was he not a Nutfah (mixed male and female discharge of semen) poured forth? (Al-Qiyamah 75:37)

38 ثُمَّ كَانَ عَلَقَةً فَخَلَقَ فَسَوَّى
Then he became an 'Alaqa (a clot); then (Allâh) shaped and fashioned (him) in due proportion. (Al-Qiyamah 75:38)

39 فَجَعَلَ مِنْهُ الزَّوْجَيْنِ الذَّكَرَ وَالْأُنثَى
And made him in two sexes, male and female. (Al-Qiyamah 75:39)

40 أَلَيْسَ ذَلِكَبِقَادِرٍ عَلَى أَن يُحْيِيَ الْمَوْتَى

Is not He (Allâh Who does that), Able to give life to the dead? (Yes! He is Able to do all things). (Al-Qiyamah 75:40)
 
كتاب الحيض (The Book of Menses)
---------------------------------

No. 316 - Narrated Anas bin Malik:
The Prophet said, "At every womb Allah appoints an angel who says, 'O Lord! A drop of semen, O Lord! A clot. O Lord! A little lump of flesh." Then if Allah wishes (to complete) its creation, the angel asks, (O Lord!) Will it be a male or female, a wretched or a blessed, and how much will his provision be? And what will his age be?' So all that is written while the child is still in the mother's womb."
 
The Book of the Beginning of Creation:
--------------------------------------------------------------

Hadeeth No. 2973 - Narrated Abu Huraira:
Allah's Apostle said, "Allah the Most Superior said, "The son of Adam slights Me, and he should not slight Me, and he disbelieves in Me, and he ought not to do so. As for his slighting Me, it is that he says that I have a son; and his disbelief in Me is his statement that I shall not recreate him as I have created (him) before."
 
The Book of the Beginning of Creation:

Hadeeth No. 2979 - Narrated Abu Dhar:
The Prophet asked me at sunset, "Do you know where the sun goes (at the time of sunset)?" I replied, "Allah and His Apostle know better." He said, "It goes (i.e. travels) till it prostrates Itself underneath the Throne and takes the permission to rise again, and it is permitted and then (a time will come when) it will be about to prostrate itself but its prostration will not be accepted, and it will ask permission to go on its course but it will not be permitted, but it will be ordered to return whence it has come and so it will rise in the west. And that is the interpretation of the Statement of Allah: "And the sun Runs its fixed course For a term (decreed). that is The Decree of (Allah) The Exalted in Might, The All-Knowing." (chapter: 36 ; verse: 38)
 
The Book of the Beginning of Creation:
-------------------------------------------

Hadeeth No. 2981 - Narrated 'Abdullah bin 'Umar:
The Prophet said, "The sun and the moon do not eclipse because of someone's death or wife (i.e. birth), but they are two signs amongst the Signs of Allah. So, if you see them (i.e. eclipse) offer the Prayer (of eclipse)."
 
The Book of the Beginning of Creation:
--------------------------------------------------

Hadeeth No. 2987 - Narrated Malik bin Sasaa:



The Prophet said, "While I was at the House (the Ka'bah in Makkah) in a state midway between sleep and wakefulness, (an angel recognized me) as the man lying between two men. A golden tray full of wisdom and belief was brought to me and my body was cut open from the throat to the lower part of the abdomen and then my abdomen was washed with Zam-zam water and (my heart was) filled with wisdom and belief. Al-Buraq (a white animal) smaller than a mule and bigger than a donkey was brought to me and I set out with Gabriel. When I reached the nearest heaven. Gabriel said to the heaven gate-keeper, 'Open the gate.' The gatekeeper asked, 'Who is it?' He said, 'Gabriel.' The gate-keeper,' Who is accompanying you?' Gabriel said, 'Muhammad.' The gate-keeper said, 'Has he been called?' Gabriel said, 'Yes.' Then it was said, 'He is welcomed. What a wonderful visit his is!' Then I met Adam and greeted him and he said, 'You are welcomed O son and a Prophet.' Then we ascended to the second heaven. It was asked, 'Who is it?' Gabriel said, 'Gabriel.' It was said, 'Who is with you?' He said, 'Muhammad' It was asked, 'Has he been sent for?' He said, 'Yes.' It was said, 'He is welcomed. What a wonderful visit his is!" Then I met Jesus and Yahya (John) who said, 'You are welcomed, O brother and a Prophet.' Then we ascended to the third heaven. It was asked, 'Who is it?' Gabriel said, 'Gabriel.' It was asked, 'Who is with you? Gabriel said, 'Muhammad.' It was asked, 'Has he been sent for?' 'Yes,' said Gabriel. 'He is welcomed. What a wonderful visit his is!' (The Prophet added:). There I met Joseph and greeted him, and he replied, 'You are welcomed, O brother and a Prophet!' Then we ascended to the 4th heaven and again the same questions and answers were exchanged as in the previous heavens. There I met Idris (Enoch) and greeted him. He said, 'You are welcomed O brother and Prophet.' Then we ascended to the 5th heaven and again the same questions and answers were exchanged as in previous heavens. there I met and greeted Aaron who said, 'You are welcomed O brother and a Prophet". Then we ascended to the 6th heaven and again the same questions and answers were exchanged as in the previous heavens. There I met and greeted Moses who said, 'You are welcomed O brother and a Prophet.' When I proceeded on, he started weeping and on being asked why he was weeping, he said, 'O Lord! Followers of this youth who was sent after me will enter Paradise in greater number than my followers.' Then we ascended to the seventh (7th) heaven and again the same questions and answers were exchanged as in the previous heavens. There I met and greeted Abraham who said, 'You are welcomed o son and a Prophet.' Then I was shown Al-Bait-al-Ma'mur (i.e. Allah's House). I asked Gabriel about it and he said, This is Al Bait-ul-Ma'mur where 70,000 angels perform prayers daily and when they leave they never return to it (but always a fresh batch comes into it daily).' Then I was shown Sidrat-ul-Muntaha (i.e. a tree in the seventh heaven) and I saw its Nabk fruits which resembled the clay jugs of Hajr (i.e. a town in Arabia), and its leaves were like the ears of elephants, and four rivers originated at its root, two of them were apparent and two were hidden. I asked Gabriel about those rivers and he said, 'The two hidden rivers are in Paradise, and the apparent ones are the Nile and the Euphrates.' Then fifty prayers were enjoined on me. I descended till I met Moses who asked me, 'What have you done?' I said, 'Fifty prayers have been enjoined on me.' He said, 'I know the people better than you, because I had the hardest experience to bring Bani Israel (Children of Israel) to obedience. Your followers cannot put up with such obligation. So, return to your Lord and request Him (to reduce the number of prayers).' I returned and requested Allah (for reduction) and He made it forty. I returned and (met Moses) and had a similar discussion, and then returned again to Allah for reduction and He made it thirty, then twenty, then ten, and then I came to Moses who repeated the same advice. Ultimately Allaah reduced it to five. When I came to Moses again, he said, 'What have you done?' I said, 'Allaah has made it five only.' He repeated the same advice but I said that I surrendered (to Allaah's Final Order)'" Allaah's Apostle was addressed by Allaah, "I have decreed My Obligation and have reduced the burden on My slaves, and I shall reward a single good deed as if it were ten good deeds."
 
So? What difference does it make if its animate or inanimate? Something animate would seem even more wonderful than something inanimate to me.

the universe doesnt think plan or design, it's just operating based on preset laws. These laws and operations and mechanisms could not have come about out of pure chaos and probability.

You would never believe me if i told you a car was designed by a rock, so why would you believe that the universe created itself or came about via some other parallel universe?

[qutoe]Because they have all lacked any apparent relevance.[/quote]

hangon... i think it's you who's makign the irrelevent points.. it wasnt me that brought this idea of an infinite universe into the discussion, and it wasnt me who raised up the question 'how can somethign be outside of time'.... it was you who brought up those irrelevent points.. and all i done was reply to them.



Again, I see no relevance. By declaring time to be a creation you have just complicated things and muddied the waters so much that it is hard to proceed with any logical thought. Trying to think about existence without time is beyond any rational mind. And it is a red herring because it doesn't speak to the base premise you've made or your violation thereof.

And who says what's rational and what's not? somethign that was irrational few yeras ago is perfectly rational now.... To think that Allah is time dependent violates the characteristics of god, the fact that to Allah past presetn and future are all equivalent implies that he's time independent.


Actually I'm not trying to convince you of anything. It seems quite the reverse. I'm not the one latched onto one specific theory or claim as to why we exist.

Yes you are, you're trying to convince me of the possibility that this universe resulted from somethign taht had nothign to do with intelligent design! That's what your beliefs come down to.



That follows logically from your base premise that complicated and wonderfulness needs creation and seeks to back it up.

Every mechanism has a control system, tell me anything you see on earth taht came about with out a control system, what makes you think the universe is different? it's just a more advanced version of mechanisms humans create.

It's called contemplation, you dont seem to have the ability to contemplate do you. I ntoice you just see things with a thoughtless mind. Not tryign to hurl insults here... but that's the feeling i get, 'could be anything, could mean anything, so what...'.


The more you establish your premise that something complex requires a creator the harder it is to believe in an exception to your rule, ie the harder it is to believe that your God doesn't need a creator too. You are only working against what you are trying to prove.

You're saying that God would require a creator, but if god is the creator then that's a self contradicting statement, it's as easy as that.

Also, as a side note, ease of belief isn't a great way to go about proving something. It may be persuasive (you may convince people) but it isn't empirical. Looking around me I'd also tend towards the belief the world is flat. Absent modern knowledge, or observing the earth's shadow on the moon, it seems absurd to suggest that he world is round. Same could be said for the existence of bacteria and many other things.

Exactly, emperically the world to a bedoin 1400 yeasr ago is flat.. but Allah told us him wasn't. similarly emperically the mountains seem to be thigns that just sit up right like an upsidd down cone. But we're told they're well rooted on earth.. emperically oceans look liek its just fluid thrashing around... but the creator tells us with specific words that it's more than just that.

So if the prophet used emperical rationalism to come up with his message we'd be facing a book of aristotliean theories which have their fare share of inaccuracies.
 
Hmm, nice arguement.lol..but unfortunately, due to the technicalities, it doesnt really stand. We are bound by scientific laws,and cause and effect.Therefore the cause of me talking is my lips moving and air vibrating through ..blah blah.lol..Allah (swt) however has no cause and effect,and therefore, it doesnt really apply to Him. But none the less, nice analogy to draw upon.

Take Care Bro

Asking your duaas and supplications

Peace.

fair enough...an btw..am not a bro!
 
Peace dude,

You can make all sorts of lofty claims about how the Quran has true prophecies
but it does

I have not read the Quran in full and certainly not in its original language nor do I care to do so.

Then Allow me to show you

Finger Prints
"Their skins will bear witness against them as to what they have been doing" (41:21)
The finger prints system at borders, criminal investigation cells and immigration centres prove the fulfillment of this Quranic prophecy.
ESTABLISHMENT OF ISRAEL
And after him We said to the Children of Israel, 'Dwell Ye in the promised land; and when the time of the promise of the Latter Days come, We shall bring you together out of various people." (17:105)

Creation of Israel and gathering of Sephardic, Ashkenazi and the Jews of many other different races in Israel proves the authenticity of this prophecy and hence Quran.​
AIDS
"It never happens that permissiveness overwhelms a people to the extent that they display their acts of sex shamelessly and they are not uniquely punished by God. Among them, invariably, pestilence is made to spread and such other diseases, the like of which have never been witnessed by their forefathers." (Ibn-e-Majah, Kitab-ul-Fitan)​

You need at least a doctor of medicine and an expert of social behaviour at the same time to talk about such behaviours and their fatal consequence. Muhammad (Peace be upon him) was neither of them, but a Prophet of God who didn’t copy from the Bible and paste in the Quran and foretell the same fate of perverts of Sodom and Gomorrah for the future perverts, but a unique disease never heard or known by earlier people, AIDS! The medical scientists are unanimous that this disease is never recorded in the annals of history.





It is really that simple.

Agreed, i wish you would just realise :)
 
evidence is all there ^^^^ now its just upto ppz to realise it....

now this is a quote....I have not read the Quran in full and certainly not in its original language nor do I care to do so.


and my question is ^^^^ then what are you doing on this thread?? :? if you're not prepared to listen...or to seek the 'truth' then this discussion is pointless. peace out!
 
and my question is ^^^^ then what are you doing on this thread?? :? if you're not prepared to listen...or to seek the 'truth' then this discussion is pointless. peace out!


thats very true, nothing has come close to convincing me that there is no God. Instead all i see is people trying to convince themselves that there is no God.

:)
 
my thoughts exactly!! :heated: I mean c'mon....open minds is what its all about....pppl need to be mature enough to realise that...

one more thing is that sometimes even if something from a certain religion appeals to a person they'll reject it coz that particular religion is not something they believe in....:) what am tryna say is that I think there will definately be some aspects of Islam that non-muslims may agree with, maybe the biggest hurdle is actually believing in GOD...:rollseyes

however I dont think there's any harm in taking wisdon from other religions....for example my signature...one of the quotes is from the founder of Buddhism....see, all it takes is an open mind...:)
 
hey ukhtee can you really dream as tho u'll live forever if ur gnna die on that day, coz think bout it if ur gnna die u wont spend much time dreamin lol

sry for the OT, jus thot the sister wud like 2 kno :)
 
ok broo....not the best place to explain ma sig but this is how I see it....if you're gonna dream as though you're gonna die tomorrow you're not gonna dream at all are you? therefore no ambitions...no motivation, no idea of what you wanna do at all....:)

...''Dream as if you'll live forever, live as if you'll die today'' (James Dean) For Muslims I think it means the following; dream…have a goal, a target to reach, a desire, something that you want to convert into reality no matter how difficult it may be to accomplish- Because if you dont dream in such a way...theres many things you may not do in your life. SubhanAllah

So keep this dreamer in your Dua's always Insha'Allah. And, ''Live as if you'll die today,'' treat each moment as your last, because if we don't, we'll live life thinking 'I'll do so and so tomorrow', not knowing that tomorrow never comes.

hope that helps :)
 
oooooooh !!! lol so its like aim for jannah, hope 4 it, dream bout it but act as tho ur gnna die, its good mashaAllah.

wa iyyak sis, i want the dua's aswell !!

jazakAllah

:salamext:
 
oooooooh !!! lol so its like aim for jannah, hope 4 it, dream bout it but act as tho ur gnna die, its good mashaAllah.

wa iyyak sis, i want the dua's aswell !!

jazakAllah

:salamext:

dont act like you're gonna die!! I mean you are but it actually means that dont live as though you're gonna live forever...you get me...like a lavish lifestlye....

I'll keep you in ma Du'aaz always bro and pray that Allah gives sight to the hearts that are blind to the beauty of Islam...now betta stop before I get kicked off of here...:)
 
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