If you see my earlier post you will note that I state that empiricism is logicically unsound though sometime its all we have. Secondly, I would say that the scientific method is much to be preferred but when it comes to God and revelation there is no material evidence available to us. The problem often is as expressed by Socrates 3,000 years ago when he said " is what is Holy, Holy because the God's approve it, or do they approve it because it is Holy" and is a classic induction hypothesis. Therefore, whether the Bible or the Qu'ran is from God or not, is a question of faith not proof because no such proof exists - we can can trace the text, date the text and so on but they cannot prove a God exists.I detect a supposition here on your part, one that I would contend. The idea that the truth about existential questions in life - like those about God, religious truth, morality, and things like that - are to be attained through a process similar to the one that we utilize to find out facts about the material world around us isn't really an Islamic idea to being with. I mean, if God wanted us to reach the truth about Him and His true religion through empirical, scientific means, then the most obvious way for Him to reveal Himself would be through, well, simply showing Himself to us, right? Yet, the Qur'an ridicules the mere idea, which, at least, tells us that this notion of using the scientific method as a yard stick to find out whether or not Islam is the truth isn't something that a Muslim would say is the proper method in the first place. In other words: no one said that it is scientifically provable that Gabriel, for instance, cleansed the heart of the Prophet. I am not saying that one should believe based on blind faith or something like that. And I do believe that Islam is the truth and can be provable, in a sense. But my point here is that the discussion cannot even begin before we agree on what it actually means to prove something, and a Muslim would say that the empirical method is the wrong one due to its limitiation (and by limitation I mean: it is used to find out truth about the material world, and God isn't material, nor are religious truths).
Finally, proof is a hard concept but means that the phenomenon we are looking at is always true, it’s not a matter of belief but something that cannot be avoided (gravity for example) - Archimedes principle is unconstrained, meaning it is always true for everyone, all the time, everywhere, is accepted by all and cannot be avoided or ignored by anyone - simplistically, it does not matter what kind of bath you get in, colour shape or whatever, the water will always be displaced. In contrast if I say the Qu'ran is the word of God because it is linguistically perfect then such a test cannot ONLY apply to the Qu'ran, it must apply to ANY book, ipso facto ANY book can be from God. Of course I can suggest other seemingly plausible tests but they will all fail the test of Universality because they are essentially inductive and hence cannot be proof and in a way the reason is obvious and that is we cannot even prove God exists.
I am not arguing that God does not exist since there is no way of knowing that one way or the other but what in faith I have done and in principle anyone can do is become convinced after reading say the Bible and seeing its teaching outworking in ones own and the lives of others - I don't think it is possible to go beyond that.
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