Was Zul-Qarnain Alexander the Great?

The most important thing that is missing from this thread, the message behind the story:

This Surah was sent down in answer to the three questions which the mushriks of Makkah, in consultation with the people of the Book, had put to the Holy Prophet in order to test him. These were: (1) Who were "the Sleepers of' the Cave" ? (2) What is the real story of Khidr? and (3) What do you know about Zul- Qarnain? As these three questions and the stories involved concerned the history of the Christians and the Jews, and were unknown in Hijaz, a choice of these was made to test whether the Holy Prophet possessed any source of the knowledge of the hidden and unseen things. Allah, however, not only gave a complete answer to their questions but also employed the three stories to the disadvantage of the opponents of Islam in the conflict that was going on at that time at Makkah between Islam and un-belief:

1. The questioners were told that "the Sleepers of the Cave" believed in the same doctrine of Tauhid which was being put forward in the Quran and that their condition was similar to the condition of the persecuted Muslims of Makkah. On the other hand, the persecutors of the Sleepers of the Cave had behaved in the same way towards them as the disbelievers of the Quraish were behaving towards the Muslims. Besides this, the Muslims have been taught that even if a Believer is persecuted by a cruel society, he should not bow down before falsehood but emigrate from the place all alone, if need be, with trust in God. Incidentally the disbelievers of Makkah were told that the story of the Sleepers of the Cave was a clear proof of the creed of the Hereafter, for this showed that Allah has the power to resurrect anyone He wills even after a long sleep of death as He did in case of the Sleepers of the Cave.

2. The story of the Sleepers of the Cave has also been used to warn the chiefs of Makkah who were persecuting the small newly formed Muslim Community. At the same time, the Holy Prophet has been instructed that he should in no case make a compromise with their persecutors nor should he consider them to be more important than his poor followers. On the other hand, those chiefs have been admonished that they should not be puffed up with the transitory life of pleasure they were then enjoying but should seek after those excellences which are permanent and eternal.

3. The story of Khidr and Moses has been related in such a way as to supply the answer to the question of the disbelievers and to give comfort to the Believers as well. The lesson contained in this story is this "You should have full faith in the wisdom of what is happening in the Divine Factory in accordance with the will of Allah. As the reality is hidden from you, you are at a loss to understand the wisdom of what is happening, and sometimes if it appears that things are going against you, you cry out, 'How and why has this happened'. The fact is that if the curtain be removed from the "unseen", you would yourselves come to know that what is happening here is for the best. Even if some times it appears that something is going against you, you will see that in the end it also produces some good results for you.

4. The same is true of the story of Zul-Qarnain for it also admonishes the questioners, as if to say, "0 you vain chiefs of Makkah you should learn a lesson from Zul-Qarnain. Though he was a great ruler, a great conqueror and the owner of great resources, yet he always surrendered to his Creator, whereas you are rebelling against Him even though you are insignificant chieftains in comparison with him. Besides this, though Zul-Qarnain built one of the strongest walls for protection, yet his real trust was in Allah and not in the "wall". He believed that the wall could protect him against his enemies as long as it was the will of Allah and that there would be crack and holes in it, when it would be His will : whereas you who possess only insignificant fortified abodes and dwellings in comparison with him, consider yourselves to be permanently safe and secure against all sorts of calamities."

While the Quran turned the tables on the questioners who had tried to "expose" the Holy Prophet, in the end of the Surah the same things have been reiterated that were stated at its beginning: "Tauhid and the Hereafter are absolutely true and real and for your own good you should accept these doctrines, mend your ways in accordance with them and live in this world with this conviction that you are accountable to Allah: otherwise you shall ruin your life and all your doings shall be set at naught."

http://www.usc.edu/dept/MSA/quran/maududi/mau18.html

018.094 - 110 (YUSUFALI):
They said: "O Zul-qarnain! the Gog and Magog (People) do great mischief on earth: shall we then render thee tribute in order that thou mightest erect a barrier between us and them?

He said: "(The power) in which my Lord has established me is better (than tribute): Help me therefore with strength (and labour): I will erect a strong barrier between you and them:

"Bring me blocks of iron." At length, when he had filled up the space between the two steep mountain-sides, He said, "Blow (with your bellows)" Then, when he had made it (red) as fire, he said: "Bring me, that I may pour over it, molten lead."

Thus were they made powerless to scale it or to dig through it.

He said: "This is a mercy from my Lord: But when the promise of my Lord comes to pass, He will make it into dust; and the promise of my Lord is true."

On that day We shall leave them to surge like waves on one another: the trumpet will be blown, and We shall collect them all together.

And We shall present Hell that day for Unbelievers to see, all spread out,-

(Unbelievers) whose eyes had been under a veil from remembrance of Me, and who had been unable even to hear.

Do the Unbelievers think that they can take My servants as protectors besides Me? Verily We have prepared Hell for the Unbelievers for (their) entertainment.

Say: "Shall we tell you of those who lose most in respect of their deeds?-

"Those whose efforts have been wasted in this life, while they thought that they were acquiring good by their works?"

They are those who deny the Signs of their Lord and the fact of their having to meet Him (in the Hereafter): vain will be their works, nor shall We, on the Day of Judgment, give them any weight.

That is their reward, Hell, because they rejected Faith, and took My Signs and My Messengers by way of jest.

As to those who believe and work righteous deeds, they have, for their entertainment, the Gardens of Paradise,

Wherein they shall dwell (for aye): no change will they wish for from them.

Say: "If the ocean were ink (wherewith to write out) the words of my Lord, sooner would the ocean be exhausted than would the words of my Lord, even if we added another ocean like it, for its aid."

Say: "I am but a man like yourselves, (but) the inspiration has come to me, that your Allah is one Allah: whoever expects to meet his Lord, let him work righteousness, and, in the worship of his Lord, admit no one as partner.
 
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Further more, with regard to the Jewish religious establishment's attitude to Helenic ideas, they didn't much care for their Messiah either, with his doctrine of tolerance, who they conspired to have executed.

According to the Torah, before the fall (attributed to Eve) man existed in a state of shameless nakedness. After all, a requirement for clothes is born out of a self-awareness, given to humanity from the Devil according to the Qur'an. What is deemed titilating is purely a matter of perspective. If you find the idea of naked wresting men too much for you, that's your problem. It was not intended by the Greeks as a sexual spectacle.

With regard to homosexuality, in any case, it was never criminalized in the original Shariah as transcribed by Mohammed and is only mentioned in the Qur'an in the context of the sexual needs of married women being ignored. According to the Qur'an, Islam is the most tolerant of all religions.
 
If you find the idea of naked wresting men too much for you, that's your problem.
It was not my quote, it was a quote from one of the most respected Jew site by the Jews. I do find it indecent, but my opinion about it is irrelevant for this topic.

Btw, I'm not here to debate, I just wanted to give balanced information on the issue. People can read the discussion and decide themselves which plausible personality in history would be most likely zul-qarnain.

I'm out of this discussion

:w:
 
for every one who likes to read here is a good link:

http://islamqa.com/index.php?ref=22029&ln=eng

and the full text :

Question:
My worry is the propogation of false notions about quran by some christians through internet.i even sent a mail to the so called muslim to christians about their fabricated stories.i want to know what should be our response regarding alkexander the great whom they say according to history died young at 33 and in koran it states that he died at a ripe old age.

Answer:

Praise be to Allaah.

It is not permissible to read the specious arguments that the Christians propagate on the internet or via other media, or to engage with them in religious disputes and debates, except for those who are qualified to do so, who have proof and evidence and who know how to present arguments. A number of scholars have stated that it is haraam to look at any of the books of the People of the Book, except for those who have deep knowledge, because we are commanded neither to believe nor disbelieve what they tell us about stories that are not present in our religion. There is no guarantee that the ordinary person who has no knowledge will not end up believing in falsehood and rejecting the truth. Moreover, man is weak and specious arguments may take root in the heart and it may be difficult to get rid of them. The following fatwa was issued by the Standing Committee:

“A great deal of distortion, addition and subtraction has befallen the previous divinely-revealed scriptures, as Allaah has stated, so it is not permissible for a Muslim to read them and study them, unless he is one who has deep knowledge and is seeking to explain the distortions and contradictions therein.” (3/311).

So whatever Christian books have come to you, you must hasten to get rid of them.

With regard to what you say about Alexander the Great, this is a specious argument which is indicative of the stupidity and ignorance of the Christians. We may respond to that from several angles, as follows:

1 – There is no mention in the Qur’aan of how long Dhu’l-Qarnayn (Alexander) lived, or of the era in which he lived.

2 – Dhu’l-Qarnayn who is mentioned in the Qur’aan is not Alexander the Macedonian or Greek who built Alexandria. This Alexander is the one who died at the age of 33, as mentioned in the Christian books. He lived 323 years before the birth of the Messiah (peace be upon him).
Dhu’l-Qarnayn who is mentioned in the Qur’aan lived at the time of Ibraaheem (peace be upon him), and it is said that he became Muslim at the hands of Ibraaheem (peace be upon him), and he went on pilgrimage to the Ka’bah walking. The scholars differed concerning him, as to whether he was a Prophet or a righteous slave and just king, but they agree that he was a Muslim, a monotheist (believer in Tawheed) and one who was obedient to Allaah.

The correct view is to refrain from stating what he was, because the Prophet (peace and blessings of Allaah be upon him) said: “I do not know whether Tubba’ was a Prophet or not, and I do not know whether Dhu’l-Qarnayn was a Prophet or not.”
(Narrated by al-Haakim and al-Bayhaqi; classed as saheeh by al-Albaani in Saheeh al-Jaami’, no. 5524).

3 – The difference between this righteous slave, and the Macedonian Alexander who was a kaafir, is well known to Muslim scholars. Ibn Katheer (may Allaah have mercy on him) said in al-Badaayah wa’l-Nahaayah (1/493):

“It was narrated that Qutaadah said: Alexander was Dhu’l-Qarnayn and his father was the first of the Caesars, and he was one of the descendants of Saam ibn Nooh (Shem the son of Noah). As for Dhu’l-Qarnayn, he was Alexander son of Philip… ibn Roomi ibn al-Asfar ibn Yaqaz ibn al-‘Ees ibn Ishaaq ibn Ibraaheem al-Khaleel. This is the genealogy of him given by al-Haafiz ibn ‘Asaakir in his Taareekh. (He is known as) the Macedonian, the Greek, the Egyptian, builder of Alexandria, on the events of whose life the Greeks based their calendar. He came much later than the first Alexander. This was approximately three hundred years before the Messiah. The philosopher Aristotle was his minister and he is the one who killed Daar ibn Daar (Darius) and humiliated the kings of Persia and invaded their land.


We have drawn attention to him because many people think that they are one and the same and that the one who is mentioned in the Qur’aan is the one whose minister was Aristotle, which has resulted in a lot of mistakes and far-reaching corruption. The former was a righteous believing slave and a just king, and the latter was a mushrik and his minister was a philosopher. There were more than two thousand years between the two, so what comparison can there be between them? They are not alike at all and they have nothing in common, except in the mind of a fool who does not know anything.”

4 – The Christians have no information in their holy book about the second Alexander, let alone the first. All they have is the story of the visions of Daniel, which they claim refer to the rule of this infidel Alexander, and the division of his kingdom after his death.

5 – If we assume that there is a difference between what the Qur’aan says and what their book says about a person or an event, why should that be regarded as strange? There are many such differences, especially in the stories of the Prophets such as Ibraaheem (Abraham), Nooh (Noah), Loot (Lot), Moosa (Moses), Dawood (David) and ‘Eesa (Jesus) (peace be upon them). The Christians have no reliable and continuous chain of narration for this book in which they believe, and they know nothing about those who translated it. Moreover it contains dozens of contradictions which effectively nullify any claim to infallibility or to have been written with inspiration from the Holy Spirit. It is sufficient to note the contradictions in the genealogy of Jesus (peace be upon him)!

So how can we take what is in these distorted books as a standard by which to judge the Holy Qur’aan which is preserved by Allaah?!
And Allaah knows best.

Islam Q&A
 
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I do not base my observations on Christian sources, but the religion and culture of the ancient Greeks. Such disparagement of Alexander for being Greek shows remarkable ignorance. Your assumption that the Jews are the fountain of all wisdom and truth is plainly ridiculous.
 

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