Weak Hadith Compilation

"Indeed for everything there is a heart, and the Qur'an's heart is Ya Sin. Whoever recites Ya Sin, then for its recitation, Allah writes for him that he recited the Qur'an ten times."

Jāmi' al-Tirmidhi

Sheikh al-albāni said this is a fabricated hadīth.


Muhammad bin Ahmad bin Jār said it's weak

Ibn Kathīr said it's not a valid Hadith because it's chain is weak

The Sheikh of the Muhaddithīn sharf al-dīn Abu Muhammad abd al-mu'min bin khalaf bin Abi al-Hasan bin sharf bin al-khadar bin Mūsā al-tūnī al-tinīsī al-dimyāTī al-Shāfi'i said it's chain is diseased


al-Mundhri said: There is not a possibility of it reaching the degree of Hasan

Ibn al-'arabi said it's weak


Let's look at the diseased chain of this narration.


​
Qutaibah and Sufyān bin wakī'
Humaid bin abd al-rahmān al-ru'āsī
al-Hasan bin sālih
Hārūn Abī Muhammad
Muqātil bin Haiyān
Qatādah
'Anas


Hārūn Abī Muhammad is unknown.

al-Tirmidhi said he is unknown
Ibn Hajar al-'asqalāni said he is unknown
al-Dhahabi said he is unknown


We have an unknown person in the chain! If a narrator is unknown we do not know if he is reliable, weak, or a liar!


Now you know why the scholars of Hadith labelled this hadīth weak and diseased in regards to the chain.



​
But the bigoted fanatics who blindly follow their whims today never tell you this. They have no shame. They tell you weak and fabricated ahadīth without telling you it is weak.


Then, they want you to respect lies and possible mistakes which have been attributed to the Messenger of Allah sallallaahu alayhi wa sallam. Astaghfirullah.

May Allāh keep us safe from such diseased individuals and guide us to the way of the Companions of the Messenger of Allah sallallaahu alayhi wa sallam who were so careful in narrating ahadīth despite spending their entire lives with the Messenger of Allah sallallaahu alayhi wa sallam.

Amīn.

Reference

The Dorar Encyclopedia of Hadiith

 
Is this Hadith as below authentic
( those who invole in riba or usury are at War with Allah,
And his messenger pbuh and cursedcby Allah

Please add your opnionions
 
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Bmh2019 said:
Is this Hadith as below authentic
( those who invole in riba or usury are at War with Allah,
And his messenger pbuh and cursedcby Allah
Click to expand...

I do not think you are thinking about a hadith with those words.

You are thinking about the following Verse of the Qur'aan

O you who have believed, fear Allah and give up what remains [due to you] of interest, if you should be believers.

And if you do not, then be informed of a war [against you] from Allah and His Messenger. But if you repent, you may have your principal - [thus] you do no wrong, nor are you wronged.

Qur'aan 2:278-279



And here are three authentic hadith about Ribaa. There are more but for now these should suffice.


Narrated Samura bin Jundab:



The Prophet (sallallaahu alayhi wa sallam) said, "This night I dreamt that two men came and took me to a Holy land whence we proceeded on till we reached a river of blood, where a man was standing, and on its bank was standing another man with stones in his hands. The man in the middle of the river tried to come out, but the other threw a stone in his mouth and forced him to go back to his original place. So, whenever he tried to come out, the other man would throw a stone in his mouth and force him to go back to his former place. I asked, 'Who is this?' I was told, 'The person in the river was a Riba-eater."

Sahiih al-Bukhaari



Narrated Abu Huraira:



The Prophet (sallallaahu alayhi wa sallam) said, "Avoid the seven great destructive sins." The people enquire, "O Allah's Messenger (sallallaahu alayhi wa sallam)! What are they? "He said, "To join others in worship along with Allah, to practice sorcery, to kill the life which Allah has forbidden except for a just cause, (according to Islamic law), to eat up Riba (usury), to eat up an orphan's wealth, to give back to the enemy and fleeing from the battlefield at the time of fighting, and to accuse, chaste women, who never even think of anything touching chastity and are good believers.

Sahiih al-Bukhaari




Narrated Abdullah ibn Mas'ud:



The Messenger of Allah (sallallaahu alayhi wa sallam) cursed the one who accepted usury, the one who paid it, the witness to it, and the one who recorded it.

Sunan Abi Dawud
 
Yes that is it.
Does it apply to current era of mortgages tsken ou by me in uk gor house purchases as i reside in one of them that has conventional fixed rate mortgage from uk banks

ZeeshanParvez said:
I do not think you are thinking about a hadith with those words.

You are thinking about the following Verse of the Qur'aan

O you who have believed, fear Allah and give up what remains [due to you] of interest, if you should be believers.

And if you do not, then be informed of a war [against you] from Allah and His Messenger. But if you repent, you may have your principal - [thus] you do no wrong, nor are you wronged.

Qur'aan 2:278-279



And here are three authentic hadith about Ribaa. There are more but for now these should suffice.


Narrated Samura bin Jundab:



The Prophet (sallallaahu alayhi wa sallam) said, "This night I dreamt that two men came and took me to a Holy land whence we proceeded on till we reached a river of blood, where a man was standing, and on its bank was standing another man with stones in his hands. The man in the middle of the river tried to come out, but the other threw a stone in his mouth and forced him to go back to his original place. So, whenever he tried to come out, the other man would throw a stone in his mouth and force him to go back to his former place. I asked, 'Who is this?' I was told, 'The person in the river was a Riba-eater."

Sahiih al-Bukhaari



Narrated Abu Huraira:



The Prophet (sallallaahu alayhi wa sallam) said, "Avoid the seven great destructive sins." The people enquire, "O Allah's Messenger (sallallaahu alayhi wa sallam)! What are they? "He said, "To join others in worship along with Allah, to practice sorcery, to kill the life which Allah has forbidden except for a just cause, (according to Islamic law), to eat up Riba (usury), to eat up an orphan's wealth, to give back to the enemy and fleeing from the battlefield at the time of fighting, and to accuse, chaste women, who never even think of anything touching chastity and are good believers.

Sahiih al-Bukhaari




Narrated Abdullah ibn Mas'ud:



The Messenger of Allah (sallallaahu alayhi wa sallam) cursed the one who accepted usury, the one who paid it, the witness to it, and the one who recorded it.

Sunan Abi Dawud
Click to expand...

But does it apply for house ourchased on mrtgage on fixed interest rate from uk halifax bank.
Its ambiguous qs that hadith was in 7th century and ilunsure if applies to current times.it is a Very confusing Hadith?
 
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Weak hadiths are allowed to boost iman and virtuous deeds.

Many hadiths could be classified fabricated by one Scholar while others could classify it weak.
 
AbdullahAziz said:
Weak hadiths are allowed to boost iman and virtuous deeds.

Many hadiths could be classified fabricated by one Scholar while others could classify it weak.
Click to expand...

Imam Tirmidhi (may Allah be pleased with him) said:

قد اختلف الأئمة من أهل العلم في تضعيف الرجال كما اختلفوا في سوى ذلك من العلم (العلل الصغير للترمذي (ص: 756)

“Scholars differed in weakening narrators just as they differed in other aspects of knowledge.”

(Al ‘Ilal as-Saghir, 756)
 
azc said:
Imam Tirmidhi (may Allah be pleased with him) said:

قد اختلف الأئمة من أهل العلم في تضعيف الرجال كما اختلفوا في سوى ذلك من العلم (العلل الصغير للترمذي (ص: 756)

“Scholars differed in weakening narrators just as they differed in other aspects of knowledge.”

(Al ‘Ilal as-Saghir, 756)
Click to expand...

Yup that's right bro!
 
When one of you backbites his brother, then let him ask forgiveness for him. For indeed that is an expiation for him.





The chain of this narration has Sulaimaan bin 'amr who is Abu Daawud al-Nakha'i and he is a well known liar!



al-Nasaa'i said he is matruuk

Ahmad bin Hanbal said: He used to fabricate hadiith

al-Bukhaari said: He is matruuk and Qutaibah and 'ishaaQ charged him of lying

Yaziid bin Haaruun said: It is not permissible for anyone to narrate from him

- - - Updated - - -

Had it not been for you (O Muhamad sallallaahu alayhi wa sallam) I would not have created the 'aflaak





al-Sagaani said it is fabricated

Shiekh al-albaani said it is fabricated




In another wording we have


Allaah sent revelation to 'Iisaa (peace be upon him) O Iisaa believe in Muhammad and order the ones who meet him from your Ummah to believe in him for had it not been for Muhammad I would not have created Adam and had it not been for Muhammad I would not have created Paradise or the Fire...





al-Dhahabi said: I think it is fabricated!



The chain contains 'amr bin 'aus al-'anSaarii and he would fabricate ahadiith!

al-Dhahabi said in al-miizaan: He would narrate munkar ahadiith. Then, al-Dhahabi mentioned this hadiith and said: I think it is fabricated.



Ibn Hajar agreed with al-Dhahabi in this hadith being fabricated.





How shameless are those who narrate such ahadiith sitting on pulpits.


They lie upon Allaah. And they lie upon the Messenger of Allaah (sallallaahu alayhi wa sallam).

May Allaah save us from such misguidance!
 
O Allaah bless us in Rajab and Sha'baan and make us reach Ramadaan



Let's see what the scholars of hadiith have said about this hadiith. Then, we will look at its diseased chain.


al-Nawawi said: Its chain has weakness in it.

Page 274 in his book al-'adhkhaar

al-Dhahabi said in meezaan al-'i'tidaal on page 96 in volume 3 regarding the narrator zaa'idah who is in the chain of this hadiith: weak


al-Haithami said: The chain has zaa'idah bin Abi al-ruQaad regarding who al-Bukhaari said: He is munkar al-hadiith.

Majma al-Zawaa'id Volume 2 Page 165

Ahmad Shaakir said: Its chain is weak

Shuaib al-Arnaout said: Its chain is weak




Now let's look at the diseased chain of this narration


Ali bin Haaruun -> Yusuf al-QaaDi' -> Muhammad bin Abi Bakr -> zaa'idah bin Abi al-ruQaad
​

Let's see what the scholars of truth said about zaa'idah bin Abi al-ruQaad



al-Bukhaari said: Munkar al-hadiith!

Abu Daawud said: I do not know who he is

al-Nasaa'i said: I do not know who he is

al-Dhahabi said: He is not a hujjah!

Ibn Hajar said: He is munkar al-hadith!!!!





al-Haafiz Ibn Hajar said:


There is not a single authentic hadith which is fit to be used as evidence in regards to the merit of Rajab nor in regards to fasting during this month or standing specifically during its nights.

​
 
[MENTION=37280]ZeeshanParvez[/MENTION]:
You said:
But the bigoted fanatics who blindly follow their whims today never tell you this. They have no shame. They tell you weak and fabricated ahadīth without telling you it is weak.

Then, they want you to respect lies and possible mistakes which have been attributed to the Messenger of Allah sallallaahu alayhi wa sallam. Astaghfirullah.
Click to expand...
مولى العباس قال رأيت عليا يقبل يد العباس ورجله

Suhayb :rh: said,"I saw Ali :ra: kiss the hands and feet of Abbas :ra:."

(Al-Adab al-Mufrad, Chapter 445 Hadith No 976)
Imam al-Dhahabi :rh: said in his Siyar A'lam an Nabula
إسناده حسن
It has“Hassan”chain [Siyar, Volume No. 2 #94]

Al-Wazi' ibn 'Amir :ra: said, "We came and were told, 'That is the Messenger of Allah :saws:.' We took his hands and feet and kissed them."

(Al-Adab al-Mufrad Chapter 445 Hadith No 975)

أحمد بن حمدان القصار سمعت مسلم بن الحجاج وجاء إلى محمد بن إسماعيل البخاري فقبل بين عينيه وقال دعني حتى أقبل رجليك يا أستاذ الأستاذين وسيد المحدثين وطبيب الحديث في علله حدثك

Ahmed bin Hamdan al-Qasaar :rh: said that he saw Muslim bin Hajjaj :rh: (i.e. Imam Muslim) coming in the court of Imam Bukhari :rh: and kissed his forehead,"THEN HE ASKED HIS PERMISSION TO KISS HIS FEET" he then said: O Teacher of Teachers master of traditionalists and grand scholar on hadith weaknesses.

[Al Bidayah wan Nihayah (11/33), and Sayyir A'laam An Nubala, Volume: 3, Page No: 3343, Under Biography of Imam Bukhari :rh: , Biography No: 4969]

Almost similar hadith are in Abu Dawud, Ibn Maajah, Tirmidhi and other books as well.

Are all these narrations sahih...?

If these hadith are fabricated then why these muhaddisin accepted them.

Will you use the same 'shameless' type language for these muhaddisin...?

What about this 'kissing feet' incident of imam Bukhari :rh: and Imam Muslim :rh: ?
 
Seek knowledge even if it be in China


al-Bayhaqi said it is defective and weak

al-Khatiib said it is defective and weak

Ibn Abd al-Barr said it is defective and weak



Ibn Hibbaan said it is Baatil

Ibn al-jawzii said it is fabricated

Sheikh al-albaani said it is fabricated


All its routes consist of people who have been charged with fabricating ahadiith!


They are quick to narrate baatil ahadiith to the public. They narrate ahadiith which have liars in the chain.

Yet, they never tell you. How shameless.



May Allaah guide us to the way of the Companions (may Allaah be pleased with them) who were extremely cautious in narrating ahadiith.

Amiin.
 

مَنْ قَرَأَ سُورَةَ الْكَهْفِ يَوْمَ الْجُمُعَةِ ، فَهُوَ مَعْصُومٌ إِلَى ثَمَانِيَةِ أَيَّامٍ مِنْ كُلِّ فِتْنَةٍ تَكُونُ ، فَإِنْ خَرَجَ الدَّجَّالُ عُصِمَ مِنْهُ

He who recites Suurah al-Kahf on Friday, he is safe for eight days from any fitnah which comes to be. If al-Dajjaal comes, he will be safe from him.



This particular hadiith is very weak.


Let's look at the chain of this very weak hadiith



al-Qaadii Abu Abd Allaah al-Husain bin 'Ahmad al-Raazii -> 'Abu al-faDl 'ubaid Allaah bin Abd al-Rahmaan al-zuhrii -> 'Abu 'ishaaQ 'ibraahiim bin Abd Allaah bin 'ayyuub al-makhramii -> Sa'iid bin Muhammad al-jarmii -> Abd Allaah bin MuS'ab bin Mansuur bin Zaid bin Khaalid -> Ali bin al-Hasan -> from his father -> Ali (may Allaah be pleased with him)



In the red you see the two narrators which make this hadiith very weak.


The first is:


'Abu 'ishaaQ 'ibraahiim bin Abd Allaah bin 'ayyuub al-makhramii


There is a difference of opinion regarding him. al-DaaraQutni said: He is not reliable. He narrates baatil ahadiith from reliable narrators.

Others have said he is Suduuq



The second narrator is


Abd Allaah bin MuS'ab bin Mansuur bin Zaid bin Khaalid


His state is not known to the scholars of hadiith. He could be reliable, weak, or even one who fabricates ahadiith. When the scholars of hadiith do not know about the state of a narrator, then the chain becomes weak.


Based on these two narrators the hadith becomes very weak.


That is why Shiekh al-albaani graded it weak and so did Muhammad bin Abd al-Haadii. He said this hadiith does not have a chain and if it does then the critics from the people of knowledge do not use such a chain for evidence.


The book in which this hadiith can be found is called al-'ahaaditha al-mukhtaarah. The author of the book is Diya al-Din al-Maqdisi.

Below is a screenshot of the hadiith from the book


View attachment 6662
 
Umrah is optional (i.e. it is not obligatory)


Jabir narrated that:


The Prophet was asked about whether Umrah was obligatory? He said: "No. But if you perform Umrah it is more virtuous."







Imaam al-Nawawi says:


The chains of both ahadiith are weak.


As for the saying of al-Tirmidhi that this is a hasan Sahiih hadiith then that is not accepted and his opinion is not given consideration in regards to this.


The huffaaz have agreed that this is a weak hadiith as has passed in what al-Bayhaqi said. The evidence for it being weak is that it rests upon al-Hajjaaj bin 'arTaah.


This hadiith is not known except through him and al-Tirmidhi has only narrated it from him. And al-Hajjaaj is weak and a mudallis by consensus of the huffaaz.

He said in his hadiith from ('an) Muhammad bin al-Munkadir.


When a mudallis says in his hadiith 'an (عن) then his hadiith is not used as evidence and there is no difference in regards to this as it has been established and is well known in the books of the scholars of hadiith and the scholars of Usuul and because the majority of scholars have said that al-Hajjaaj is weak for another reason besides tadliis.


When there are two reasons for a narrator being weak, then everyone agrees that one cannot use him as evidence. And in his case it is that he is weak and a mudallis. How then can his hadiith be Sahiih?



End of what Imaam al-Nawawi says in his al-majmuu


Volume 7 Page 6
 
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Backbiting is worse than Zinaa





Let's see what the scholars of hadiith have said about this "hadiith"



al-Haithami graded this hadiith weak [1]

Imaam al-Muqbil graded the haadith weak and said it is possible it is fabricated [2]

Sheikh al-albaani graded the hadiith weak [3]

al-Saghaani said: It is fabricated [4]



Now let's look at the chain of narrators to see why the scholars of hadith said this hadith was weak


​

al-naDru bin abd Allaah al-khulwaani

'asbaaTu bin Muhammad

'Abu rajaa' al-khuraasaani

'abbaad bin kathiir

al-Jurairii

Abu naDrah


Jaabir bin Abd Allaah (may Allaah be pleased with him) and Abu Sa'iid al-Khudri (may Allaah be pleased with him)



'abbaad bin kathiir


Abu Bakr al-Bayhaqi said he is weak

Abu Haatim Raazi said he is weak

Ahmad bin Hanbal said: He narrated ahadiith which were lies

Ahmad bin Shu'aib al-Nasaa'i: He is matruuk al-hadiith

Ahmad bin Saalih: He is weak and matruuk al-Hadiith

Ibn Hajar al-'asQalaani said: He is matruuk

al-Dhahabi said: He is matruuk al-Hadiith

Sufyaan al-Thawri said he was a liar. He attended his funeral and did not pray his funeral prayer

Shu'bah said: Be on your gaurd against his narrations

al-Bukhaari said: They abandoned him

Yahyaa Ibn Ma'een said: He is nothing

Muhammad bin 'ammaar al-muuSiilii said: He is weak




Reference(s):

[1]Majma al-Zawa'id
Volume 8 Page 94

[2] Imaam al-muqbil

[3] Da'iif al-targhiib, Da'iif al-Jaami'

[4] MuDuu'aat of al-saghaanii
 
Stay in a state of purity and your rizq will increase



This is part of a long hadiith in kanzul 'amaal. The Hadiith No. 44154.

It is a fabrication.

It is recorded with the following words


فأخبرني باسناده عن مشايخه إلى خالد بن الوليد


And I was informed with its chain from his mashaayikh up to Khaliid bin Waliid (may Allaah be pleased with him).


These mashaayikh are not named. It is a narration based on a chain the narrators of whom are not known.


This is sort of a hadiith is not acceptable among the scholars of hadiith of the past or present.


To make matters worse, the narrator has created a long matn (text of the hadiith) by collecting parts of authentic narrations and sayings of scholars and bundled them into one big text and attributed it to the Messenger of Allaah (sallallaahu alayhi wa sallam). Astaghfirullah.


Some speakers today are spreading this baseless narration among the masses. Beware of them.


May Allaah guide us to the straight path and keep us safe from lying upon the Messenger of Allaah (Sallallaahu alayhi wa sallam).


Reference(s):

The hadiith of Khaalid bin Waliid

Screenshot of the hadiith
 
The angel of death seeks permission

Jibriil entered upon the Prophet and said the angel of death is at the door and is asking permission to enter upon you. He has not asked anyone before you for permission. Thereupon, he said to him: O Jibriil give him permission and the angel of death entered. And he said: Peace be upon you O Messenger of Allaah. Allaah has sent me to give you a choice between remaining in this world or that you join with Allaah. Thereupon the Prophet said: Rather, (I choose) the rafiiq al-'alaa, rather (I choose) the rafiiq al-'alaa.




This is an extremely weak and possibly fabricated hadiith.

Ibn Kaheer graded it weak
al-'iraaqi graded it weak
Ibn Hajar graded it weak
Sheikh al-albaani said it is fabricated.


One of the chains has

Abd Allaah bin Maimuun.


The scholars of hadiith said he is weak



The second chain has

al-mukhtaar bin Naafi'


al-'iraaQi said: He is munkar al-hadiith.



What is narrated in the Sahiih hadith is the following


Narrated `Aisha:

When the Prophet (sallallaahu alayhi wa sallam) was healthy, he used to say, "No soul of a prophet is captured till he is shown his place in Paradise and then he is given the option." When death approached him while his head was on my thigh, he became unconscious and then recovered his consciousness. He then looked at the ceiling of the house and said, "O Allah! (with) the highest companions." I said (to myself), "Hence, he is not going to choose us." Then I realized that what he had said was the application of the narration which he used to mention to us when he was healthy. The last word he spoke was, "O Allah! (with) the highest companion."

[Sahiih al-Bukhaari]


As for the angel asking permission that is not mentioned in any authentic hadith.
​


May Allaah save us from spreading weak and at times fabricated ahadiith among the masses.


If anyone needs a weak hadiith to build up their Imaan, they have serious problems.


May Allaah guide us to the way of the Companions (may Allah be pleased with them) who exercised extreme caution in narrating ahadiith.








 
The prayer of the day (time) is 'ajmaa'



al-Nawawi said: This hadiith is baatil and has no basis

al-Daaraqutni said the same.

This has not been narrated from the Prophet (sallallaahu alayhi wa sallam). It is only the saying of some Jurists.
 
can you post the weak hadith in fazail e amal?

im interested to see which ones they are and read them JazakAllah Khayran
 

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