What I DIDN’T Do This Ramadan

Tahira Fatima

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At the end of Ramadan, certain questions naturally awaken in the heart…
Like a traveler nearing their destination, unpacking their belongings and reflecting:
What did I gain? What did I lose? And what still remains?
How was this Ramadan?
It isn’t measured by how many fasts I kept (for those were obligatory),
But rather:
  • How many times did my heart soften?
  • How many times did my eyes overflow without warning?
  • How many times, while reading the Quran, did I feel that it was speaking to me?
Perhaps this is why every Ramadan is different… because we are no longer who we were before.
Now Ramadan is ending. And I find myself thinking.
No, I’m not thinking about what I did. I’m thinking about what I didn’t do.
Because maybe what I didn’t do teaches me more.
I didn’t complete the Quran.
I started in Sha’ban. I thought I would finish by Ramadan. Ramadan came. Ramadan passed. And I remained anchored at Surah Al-A’raf. The Quran wouldn’t let me move forward. Stopping, reflecting, then stopping again. This was the pattern.
Perhaps Allah wanted to show me something in Surah Al-A’raf that I would have missed in my haste.
I didn’t complete my long list of voluntary prayers.
In the beginning, there was such a long list. So many nawafil, Qiyam-ul-Layl, Tahajjud, Chasht, Ishraaq. But even in the odd nights of the last ten days, I couldn’t pray more than two.
Just two remained. Only two.
I didn’t complete my prayer journal.
There was a diary where I wanted to write a new prayer every day, in my own words. So many pages remained blank. Those days when words failed me, only tears remained. Those days when there was only silence in place of prayer.
Those blank pages are still there. I deliberately haven’t tried to fill them.
I couldn’t maintain my morning and evening adhkar consistently.
Sometimes I would recite the morning adhkar, sometimes they would slip away. The same with the evening. The tasbih of Istighfar was so beloved, but I couldn’t make it daily. I intended to send abundant salawat upon the Prophet ﷺ, but that remained unfinished too.
I wanted to visit relatives, but couldn’t.
I thought this Ramadan I would meet all those my heart longed for. I would call my friends. But Ramadan passed, and these intentions remained unfulfilled.
There were some relationships marked by bitterness. I thought I would heal them in Ramadan. But I couldn’t. The bitterness remains, just as it was.
I intended to distance myself from my phone, but couldn’t.
I thought I would completely abandon social media. But I couldn’t let go. Not every day, but now and then, I would still check. Read unnecessary news. Watch videos.
That precious time meant for Allah, slipped away on a screen.
I didn’t do all that I had planned.
But…
But there was one thing I did do.
Before Suhoor, in the stillness before dawn, I would wake up. I would pray two rak’ahs. Just two. Two rak’ahs of Tahajjud.
Those two rak’ahs became the most beautiful habit of this Ramadan. No noise, no show, just Allah and me. And that peace that words cannot capture.
Perhaps this is the real gift of Ramadan.
That we don’t become who we wanted to become. But who we do become is our reality. And Allah loves reality.
This Ramadan taught me something else:
I didn’t attain perfection… but I attained the desire for consistency.
My heart’s prayer has changed now.
It’s no longer:
O Allah, grant me the ability to do so much.
But rather:
O Allah, give me little… but give it to me always.
So, in short, was my Ramadan blessed?

I don’t know. But Ramadan was mercy. And mercy never ends.
Eid Mubarak 🤍
 
السلام عليكم ورحمة الله وبركاته

JazakAllahu khayran for sharing your thoughts and reflections. I’m not sure I agree with the conclusion though. It is true that doing things consistently, even if they are little, is something beloved to Allah سبحانه وتعالى. At the same time, our failure to meet our targets should make us reflect on how we can do better. There needs to be a constant motivation and effort to improve, not simply acceptance of what the current ‘reality’ is.

With regards to du’a, we are taught to be ambitious and ask for everything, not limiting our supplications to small matters. The bounty and generosity of Allah are so great, and there is nothing that is too great for Him to give, and if He were to give everyone what he asks for, that would not detract from His dominion in the slightest.

Allah says (interpretation of the meaning):

“and ask Allah of His Bounty. Surely, Allah is Ever All‑Knower of everything” [al-Nisa’ 4:32]

The Messenger of Allah ﷺ said: “When one of you asks for something from Allah, then let him be plentiful (in what he asks for), for indeed he is asking his Lord.” (Ibn Hibbān)

In another ḥadīth, he told us: “When you ask Allah, ask for al-Firdaws (the highest level of Jannah).” (Tirmidhī)

So when you stand in front of the King of all kings, why ask for a little when you should be asking for the best of all things.
 

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