Sufis do in fact believe in reincarnation. Of the many heavens of Islam, the highest is reserved for men. There is no reference to the female gender in the paradise of Islam. The term 'houri' in the Qur'an is in fact grammatically masculine even though it is translated as feminine or sometimes replaced with the feminine 'houria'. Likewise the term for 'companion' is often replaced with 'wife' by translaters of the Qur'an.
Judaism and Christianity hold similar doctrines. '. . . no woman shall enter the kingdom of heaven except as a man . . .' is a quote from Jesus in the Gospels.
Shalom,
I would love to hear where Judaism holds such a belief.
Why don't you bring your proof? You cannot make heretical claims like this without proving them. So bring the proof please.
Or else I will simply delete your post and close this thread because you are spreading false and inauthentic information. This is your only chance.
A Sufi verse:
"I died as mineral and became a plant,
I died as plant and rose to animal,
I died as animal and I was man.
Why should I fear?
When was I less by dying?"
Admittedly, with the rise of so-called 'Islamic fundamentalism' sufis are now less open in their beliefs.
With regard to the wording in the Qur'an in its description of Paradise, this is self-evident to anybody with a basic understanding of Arabic.
Brother said Proof from reputable source, Not more ramblings.
The Quran says we only die once though:
Harldly any Sufis believe in reincarnation anyway, and certainly no Orthodox Muslims (who some people on this board seem to think are Sufis).
There is no contradiction here. A personality does in fact die only once. The conscious self does not pass onto the next incarnation, which may be physically completely different. The memory of the previous incarnation is effectively absorbed into the subconcious to form the instinctive self. Everybody is born with an instinctive self. One's personality is defined by one's past, an accumilation of all past experience, including that of previous incarnations. If one had not lived before, one would have the instincts and intelligence of an ant. However, for all intents and purposes, you only have one physical life, which is why the doctrine of reincarnation does not form a major part of Islamic teaching.
It is not my intention to prove anything, but to explain. If people want proof, they should do some research of their own.
Would you not class Rumi as a 'reputable source'?
Here's the whole poem;
I died as a mineral and became a plant,
I died as plant and rose to animal,
I died as animal and I was Man.
Why should I fear? When was I less by dying?
Yet once more I shall die as Man, to soar
With angels blest; but even from angelhood
I must pass on: all except God doth perish.
When I have sacrificed my angel-soul,
I shall become what no mind e'er conceived.
Oh, let me not exist! for Non-existence
Proclaims in organ tones, 'To Him we shall return.'
Interpret as you will.
Very helpful, I'm sure.
Why not?
greetings
Did I not apologize via private message about any missunderstandings? and gave a little more detailed explaination?
If Not, here goes again + little more
Reputable in this context means, an author/scholar who writes according to guidance From Quraan and Sunnah of RasulAllah Muhammad P.B.U.H.
Disreputable source in this context is any one one who mixes and matches, or sees God and/or Prophets in his dreams in which they tell him to write contrary to the way Rightly guided wrote or taught.
Edit:
What is wrong with a simple truthful No, Not every one enjoys writing long winded useless posts and argument when a simple concise answer will suffice
This is just as usual in the forum, a hilarious series of misunderstandings of one another.
Sufism is a cultural identification and not a Religion. There are Sufi persons who are Mujahideen of Islam, and Sufi who are not yet converted.
Rumi is not a proper source for Shari'ah, but a very good source for communication of culture.
As to the belief of hereafter, there are real and really simple ways to reconcile various slight differences, which often turn out to be larger differences when translated into the English language than in other languages.
The fact of re-incarnation doctrines is that they are dangerous for any person to believe in unless the Soul is fully awake.
Yet there are individuals whom can not, in Allah, escape belief in having existed in a different time and place from their own present bodily life. The world provides a number of different explainations for such mental experiences. But what is the only important fact in Allah, is that if you take action in the world (even just breathing) within information from such a mental experience, then you are taking responsibility for acquiting the experience to the Angel of Death.
For example, I have experienced what are known as somatic hallucinations, in which I remembered being an animal. But because my present Human body has had that memory, I must acquit the experience again. The animal self is in me, yet not who my true self wants to be, so to attain Jannah, must I demolish and decompose that animal self through the grave.
It is a very common experience among all Australian Aborigines to regularly receive somatic hallucinations of being an animal, and we bring on such in each other very readily by will, as a measure of inducing fear of sinning. If ever our posture is less than perfect at any moment we can be caused to go into the belief that we are becoming more animal and less human. It is a biological condition of our race. But it is a biological condition in which we realise that we are truly willing to endure the experience because it reminds us so well of why we prefer to be in perfectly Human stance at all times. In that it is also that we are enabled in prayer very readily through the experience.
Our culture teaches that before we were born we were not Human but were only a part of nature, and that after we die our body will decompose and return to nature. In returning to nature, perhaps it will happen that I am a kangaroo again, or a blade of grass, and our way is to be proud of so being the sustaining force of our food sources. There is even a story about a man who refused to eat meat, and then perished in a famine, and then he turned into a tree, but the tree with his Soul in it arose into becoming the southern cross. So His soul arose into Heaven, not from a Human form, but from a tree. This is an important story in which much faith among our race is based.
The tree has no fear in Allah. Fear in Allah ends when the Human form accepts itself in the face of the Angel of Death.
So you see, my own culture has adherence to Islam, without ever claiming belief in reincarnation, but neither denying that we might want to avoid certain uncomfortable future consequences.
Frankly, my Human form carries so very much unwanted shaytan dialogue, that it will be a great relief to be eventually rid of it all (after I pass through the grave) and be able to work towards attaining Jannah from the shelter of the flora and fauna. At least flora and fauna can not lie, except in the obvious lie of not being the habitation of Human Souls.
Surely australian Aborigines can not be the only Muslims who believe alike to what I here describe?