Alpha Dude
Cold of heart
- Messages
- 2,967
- Reaction score
- 1,302
- Gender
- Male
- Religion
- Islam
He was a Prophet of God and Prophetic dreams are wahy (revelation).How did he know it was a test? What made him so sure it was God speaking to him?
He was a Prophet of God and Prophetic dreams are wahy (revelation).How did he know it was a test? What made him so sure it was God speaking to him?
He was a Prophet of God and Prophetic dreams are wahy (revelation).
It is unimaginable that an Almighty being would send revelation upon a man without the man coming to know who the revelation is from.How did he know he was a Prophet of God?
Well of course we know the answer: because God spoke to him. So we are back to the question of how Ibrahim knew it was God speaking to him.
It is unimaginable that an Almighty being would send revelation upon a man without the man coming to know who the revelation is from.
Of course, a God can send messages without letting them know if we think about the attribute of All Powerful.
However, in the context of my discussion with Eliphaz, where God is choosing a man as a Prophet to spread his message, it is unimaginable that God would send messages to him yet not let him know who it is from. It is unimaginable that God would order Ibrahim to sacrifice his son, yet not let Ibrahim know that it was indeed God that sent the order.
It is unimaginable that an Almighty being would send revelation upon a man without the man coming to know who the revelation is from.
Oh yeah, of course. We have to look at the impact their words have had and deduce their credibility based on their lifestyles and evaluate the message to see if it makes sense.Hugo said:I suppose what I am saying is that anyone can say they have had a revelation and that it was God that spoke to them but on its own that would generally be an entirely private thing so it is others in a way that have to decide if it can be considered a revelation; not just because one person says so.
Yes. I would say that.But in terms of this thread is your point that any revelation is good as long as we can know it is from God?
The example of jinns is not a coherent one. If we are to believe in jinns, it means we believe in Islam hence of course it was a revelation from God that was given to Ibrahim Alaihe Salam.Eliphaz said:For instance, as Muslims you believe in metaphysical beings called Jinn who are capable of both good and evil and who are also capable of communicating with us. We know that Jinns can imitate dead people, that they can perform magic and such. How do you know it is not the Jinns behind the revelation?
Oh yeah, of course. We have to look at the impact their words have had and deduce their credibility based on their lifestyles and evaluate the message to see if it makes sense.
Yes. I would say that.
The example of jinns is not a coherent one. If we are to believe in jinns, it means we believe in Islam hence of course it was a revelation from God that was given to Ibrahim Alaihe Salam.
However, I do understand your point. Like I said in my above reply to Hugo, we have to assess those people who claim revelation from God and scrutinise them, their lifestyles and the impact that they have had, in order to ascertain whether what they said is true and possible.
That is illogical and circular reasoning. Islam pretty much tells us about jinns. It's absurd to be open to the possibility that something contained in a revelation could have been the cause of the revelation, thereby negating my belief in what's contained therein in the first place!I do not believe in Jinns, but I was just implying that if you do, then you must at least be open to the possibility that they could have falsely communicated to men by pretending to be God.
This kind of questioning, I like to think of as intellectual nonsense.Furthermore, how do we "assess" the people who recieve revelation. Are we not using our individual subjective perceptions to decide? Is therefore the whole concept of revelation not a subjective matter?
If somebody came to you and said 'I have 5 fingers on each hand' and you saw it with your own eye, you should use your mental capacity and accept that it is true. Any sane person would. Likewise, if a person who has been seen as trustworthy in all matters throughout his entire life and brings to you a revelation and a dose of miraclous events, any sane person would accept it.
I didn't say only base our acceptance on trustworthiness.So why do sane people reject it and rejected it at the time if it is so obviously true and in terms of this thread good? I think you are using circular reasoning here, you have decided that God must exist because a person is trustworthy so by a logical extension anyone who is trustworthy and says they have a revelation must be accepted? Such faulty reasoning was known in ancient Greek times and is summed up in the memorable line by Socrates "Is what is holy holy because the gods approve it, or do they approve it because it is holy."
I didn't say only base our acceptance on trustworthiness.
I also said we have to look at the impact their words have had and deduce their credibility based on their lifestyles and evaluate the message to see if it makes sense. We also take into consideration their miracles.
This is fair enough as a set of shall we say principles but in terms of recognising what might be good do you apply this everywhere not just is Islamic circles? For example, the apostle Paul was trustworthy, had a huge impact, led an exemplary life style, worked tirelessly in the spread of the gospel, was involved in miracles and his message was coincident with the rest of the Bible? Do you therefore accept his message and recognise him in the same way for example you recognize prophet Mohammed?
There is no way you can ask a true muslim to accept and honor a man who elevated another man (even if he is a prophet) he'd never met into lesser god.
can you imagine a situation where a muslim who had never met prophet Muhammad SAW but then changed many of his teachings and elevated him SAW into a lesser god?
in a true Islamic state (khilafah), he would have been killed for heresy.
Let us be clear here this is your opinion ?
Now to answer your original Q. 'Good' is what Allah swt declares to be good and bad is all that Allah swt. prohibited. If you are not sure then it is best to avoid it rather than render your own interpretation!
"The lawful is clear, and the unlawful is clear. But between the two are ambiguous matters not known to many people. Whosoever avoids these matters, has preserved his honour and his religion intact. But whosoever falls into them shall fall into the unlawful, in the fashion of a shepherd who grazes his flock around a sanctuary, so that he is near to violating it. Assuredly, every king has a sanctuary, and God's sanctuary on this earth is composed of his prohibitions."
This is you interpretation but such statements in no way really help us to discover what principles there are to decide what is good which is really the theme of this thread. Surely it is acceptable to ask why God said A was good and B was bad, we are rational human beings after all. In any case there are a million and one things that Allah has not pronounced on and in the next 100 years there will be a million more so as a practical guide to everyday living this is helpful but limited. Has God really made us so that we have to look up in some big book what is good and what is bad, with no God given conscience to guide us?
This is irrelevant. It has to be irrelevant. If you take seriously the notion that actions are moral and immoral based on and because of God's blessing or contempt then any reasoning for their position becomes meaningless. It would in fact, contradict the claim that God arbitrates and controls all moral affairs.
Indeed even if someone could give reasons for why God declares certain things permissable and impermissable they have already made the biggest concession - that they only accept these things as true because God says so. The reasoning employed for their validity only has resourcefulness in apologetics and as a sidenote. It is a morality of obedience and disobedience.
Follow along with the video below to see how to install our site as a web app on your home screen.
Note: This feature may not be available in some browsers.