Curaezipirid
IB Veteran
- Messages
- 864
- Reaction score
- 57
I have not yet formulated this question perhaps as specifically as I will like to be able. During the entire period of my re-orientation to Islam I have also been, sort of inescapably, reorienting my self to my Indigenous culture, and am, although a nice white middle class Australian, an Aborigine.
The passage has been very shocking. What is being perpetrated against black skin Aboriginal people in Australia is knowledge that once certain in can never be gone back on. But worst is that there exists too harsh an extent of persons perpetuating the abuse within their own communities so as to seek to obtain reparative payments for. I am only one white Australian whom is certain that the majority of white skin persons whom like me are also of Aboriginal decent, should be assisting more to prevent the problem; even when it means getting called a racist. But that is only the hardest in the shock, the other parts are about learning that I am always in Islam.
However, my life story, from a strick Christian raising, by leaving Christian teaching in belief with my Father, that there was no reason to take communion without a believable scientific explaination for Jesus ressurrection.
I am thereby twice blessed. And twice blessed away from parental care also, with being invited to attend significant Tradtionally Oriented Aboriginal Corroborees, and at the heart of the esoteric work of Aboriginal Australians, that in truth has no black magic despite the worst among us; and then also finding an esoteric Islamic teaching describing the science of Jesus ressurection. My passage simultaneously then through both these teachings, has been unusual, and solitary.
However, at now 38 years old, and with three sons, but no Husband, I am well placed to take seriously the work of providing for conversions to Islam. I have absolutely convinced my self that Qur'an is the means for, and also that hearing recitations of in Arabic, to commence, is really all that Australian Aboriginal people are needing. Thereupon may we be lead to the teachings we are able to readily immediately conceptualise within the languages of.
But here I would like to open discussion about the various experiences I have had of orienting to different modes of communication within Islam and within the English language. Depending upon the country in which the a web site is based. It is certainly the case that the Regional methodogies of imparting Religious teaching are beginning to adapt all over the world to Islam. That is, almost singularly only excepting for Australian Aborigines. That is so far at any rate. And in fact it is that I am finding that my own form of exposition, that belongs well within the Aboriginal tradtion, even if now somewhat academic, has been very difficult for other Muslims to accept. But especially those fluent in Arabic. Now pray be, why is this? Who can tell me?
My own belief is that this is connected with the fact that my life story gives semblance to one at least of Surah not having met. But, when once the Surah are ordered into that exact order in which Arch Angel Gabriel dictated to Mohammed, then the sequence is in exact concurrence with my life story. And it seems that the parts most difficult, in that I have no Husband with me at present (this is not mine to tell), are surmountable entirely by the insertion of Revelations at the part of the True Believers, whom are the Churches.
Is there any person whom would like to make some commentary with me, or advise me, upon the nature of relations existing between Islam and other Religions, as established in other parts of the world to Australia. Surely all the true believers will one day find we are only hearing now Qur'an. A day soon, and within weeks countable upon the fingers of my hands?
So what are the flaws we need to swallow rapidly and overcome?
(and to that, where is my Husband?)
The passage has been very shocking. What is being perpetrated against black skin Aboriginal people in Australia is knowledge that once certain in can never be gone back on. But worst is that there exists too harsh an extent of persons perpetuating the abuse within their own communities so as to seek to obtain reparative payments for. I am only one white Australian whom is certain that the majority of white skin persons whom like me are also of Aboriginal decent, should be assisting more to prevent the problem; even when it means getting called a racist. But that is only the hardest in the shock, the other parts are about learning that I am always in Islam.
However, my life story, from a strick Christian raising, by leaving Christian teaching in belief with my Father, that there was no reason to take communion without a believable scientific explaination for Jesus ressurrection.
I am thereby twice blessed. And twice blessed away from parental care also, with being invited to attend significant Tradtionally Oriented Aboriginal Corroborees, and at the heart of the esoteric work of Aboriginal Australians, that in truth has no black magic despite the worst among us; and then also finding an esoteric Islamic teaching describing the science of Jesus ressurection. My passage simultaneously then through both these teachings, has been unusual, and solitary.
However, at now 38 years old, and with three sons, but no Husband, I am well placed to take seriously the work of providing for conversions to Islam. I have absolutely convinced my self that Qur'an is the means for, and also that hearing recitations of in Arabic, to commence, is really all that Australian Aboriginal people are needing. Thereupon may we be lead to the teachings we are able to readily immediately conceptualise within the languages of.
But here I would like to open discussion about the various experiences I have had of orienting to different modes of communication within Islam and within the English language. Depending upon the country in which the a web site is based. It is certainly the case that the Regional methodogies of imparting Religious teaching are beginning to adapt all over the world to Islam. That is, almost singularly only excepting for Australian Aborigines. That is so far at any rate. And in fact it is that I am finding that my own form of exposition, that belongs well within the Aboriginal tradtion, even if now somewhat academic, has been very difficult for other Muslims to accept. But especially those fluent in Arabic. Now pray be, why is this? Who can tell me?
My own belief is that this is connected with the fact that my life story gives semblance to one at least of Surah not having met. But, when once the Surah are ordered into that exact order in which Arch Angel Gabriel dictated to Mohammed, then the sequence is in exact concurrence with my life story. And it seems that the parts most difficult, in that I have no Husband with me at present (this is not mine to tell), are surmountable entirely by the insertion of Revelations at the part of the True Believers, whom are the Churches.
Is there any person whom would like to make some commentary with me, or advise me, upon the nature of relations existing between Islam and other Religions, as established in other parts of the world to Australia. Surely all the true believers will one day find we are only hearing now Qur'an. A day soon, and within weeks countable upon the fingers of my hands?
So what are the flaws we need to swallow rapidly and overcome?
(and to that, where is my Husband?)