Which one of these guys do you like best?

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جوري

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West Highland Terrier (Westie)
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Cavalier King Charles Spaniel
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Pomeranian






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Black Lab
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Dalmatian
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Husky





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Yellow Lab
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Golden Retriever
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Pug





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Boston Terrier
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German Shorthaired Pointer
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Yorkshire Terrier





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Standard Poodle
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Rottweiler
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English Bulldog

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Dachshund
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Basset Hound
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Beagle





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Chihuahua
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Border Collie
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Shih Tzu


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Maltese
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Boxer
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Jack Russell Terrier
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German Shepherd
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English Springer Spaniel
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Bichon Frise
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I am trying to get a gift for a four year old who loves pets.. so keep that in mind

Jazakoum Allah khyran

:w:
 
Playing with toys in the shape of people or animals
since we're not allowed to make images of humans and animals, should children be allowed to play with toys in the shape of humans or animals?.


Praise be to Allaah.

Shaykh Ibn ‘Uthaymeen (may Allaah have mercy on him) said:

With regard to those in which the shape is incomplete, in which there is only a part of the limbs or head, but the shape is not clear, there is no doubt that these are permissible, and these are like the dolls with which ‘Aa’ishah used to play. (Narrated in al-Bukhaari, 6130; Muslim, 2440).

But if the shape is complete, and it is as if you are looking at a person – especially if it can move or speak – then I am not entirely at ease with the idea of them being permissible, because this is a complete imitation of the creation of Allaah. It seems that the dolls with which ‘Aa’ishah used to play were not like this, so it is preferable to avoid them. But I cannot say that they are definitely haraam, because there are concessions granted to young children that are not granted to adults in such matters. It is natural for young children to play and have fun, they are not obliged to do any of the acts of worship so we cannot say that that they are wasting their time in idle play. But if a person wants to be on the safe side in such matters, he should cut off the head or hold it near the fire until it softens, then he should press it until the features disappear.




Lol the sheikh recommends you to cut off the head
 
The border collie it is then!

thank you, thread may be closed

:w:
 
btw saida Aisha used to play with dolls.. so I don't know if you are depriving children in your own homes of toys, but I personally won't!

:w:
 
Are there differences in opinion or interpretation on this matter?
 
wow but i love teddies so i have to get rid of my teddy now but im to attached to it
 
:sl:

Question: Teddy Bears, stuffed animals, cuddly toys, cartoon characters, walking and speaking robots, are these toys allowed in Muslim homes, for their children to play or sleep with?

Answer:

Islam prohibits the keeping of pictures of any animate objects in one's
home. Rasulullah (Sallallaahu Alayhi Wasallam) has mentioned, The angels of
mercy do not enter such homes wherein pictures of animate objects are kept.'

and Allah Ta'ala Knows Best

Moulana Muhammad Hashim
FATWA DEPT.

CHECKED AND APPROVED CORRECT: Mufti Ebrahim Desai

:wa:
 
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:sl:

Ruling on keeping pictures and children’s toys

Question: We know from Hadith that the Angels do not enter into a house where pictures/phograhps of living things (humans or animals )are displased. What is the ruling for keeping the photographs of family relatives and pictures appearing in magazines/news papers etc. and toys like dolls and sruptures of animals. Your kind reply based on teaching of Quran and Hadith is most kindly requested. May Allah bless you for this act of kindness.

Answer:

Praise be to Allaah.

Firstly:

Image-making is of two types: one by hand and the other by means of machines.

Image-making by hand is haraam, and is in fact a major sin, because the Prophet (peace and blessings of Allaah be upon him) cursed the one who does it. He did not differentiate between images that have a shadow (i.e., three-dimensional) or those that are simply drawn (two-dimensional), according to the more correct scholarly opinion, because of the general meaning of the hadeeth.

With regard to image-making by means of machines, i.e. cameras, there is a difference of opinion among the later scholars on this matter. Some of them forbid it and some of them allow it.

In order to be on the safe side, it is better to avoid that, because it is one of the doubtful areas. And whoever is careful with regard to doubtful matters will protect his religious commitment and his honour. But if he needs to do that for a specific purpose such as proving his identity, there is nothing wrong with that because if there is a need, the matter is no longer doubtful.

Secondly:

With regard to keeping pictures, this is also of two types:

The first type is keeping images that are three-dimensional. Keeping them is haraam. Ibn al-‘Arabi narrated that there is consensus on this point. See Fath al-Baari, p. 388, vol. 10). He said: This consensus has to do with things other than girls’ dolls.

It was narrated that ‘Aa’ishah (may Allaah be pleased with her) said: “I used to play with dolls in the presence of the Prophet (peace and blessings of Allaah be upon him) and I had friends who would play with me. When the Messenger of Allaah (peace and blessings of Allaah be upon him) entered they would hide themselves and he would call them to come and play with me. Narrated by al-Bukhaari, no. 5779; Muslim, no. 2440.

The second type is images that are not three-dimensional. These are of different types:

1- Those that are hung up to be venerated and respected, as in the case of pictures of kings, presidents, ministers, scholars etc. This is haraam because it involves exaggeration about a created being.

2- Those that are hung up for the sake of memory, such as hanging up pictures of one's friends. This is also haraam, because of the hadeeth narrated in Saheeh al-Bukhaari from Abu Talhah (may Allaah be pleased with him), who said: “I heard the Prophet (peace and blessings of Allaah be upon him) say: ‘The angels do not enter any house in which there is a dog or an image.’” Narrated by Muslim, no. 2104).

3- Those that are hung up for the purpose of adornment. These are also haraam because of the hadeeth of ‘Aa’ishah who said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) came back from a journey and I had hung a patterned curtain on which there were images over (the door of) a room of mine. When the Messenger of Allaah (peace and blessings of Allaah be upon him) saw it, he tore it and said, ‘The most severely punished of the people on the Day of Resurrection will be those who tried to imitate the creation of Allaah.’” She said: “So I made it into one or two cushions.” Narrated by al-Bukhaari, no. 5610; Muslim, no. 2107.

4- Those that are treated with disrespect, such as images in carpets and pillows. Al-Nawawi narrated from the majority of scholars among the Sahaabah and Taabi’een that these are permissible.

5- Those that have unfortunately become widespread and are difficult to avoid, such as images engraved on coins etc which have become a problem for the Muslim ummah. It seems to me that there is no sin on the one who acquires these without wanting to acquire images.

Thirdly:

With regard to dolls that children play with:

An exception is made in the case of children’s toys, which are not regarded as haraam or makrooh. But what are the toys which are exempted? We know that the toys of the past did not have eyes and lips and noses as they do nowadays. I think it is better to avoid these toys and limit oneself to those the kind of toys that were known previously.

See Fataawa al-‘Aqeedah by Shaykh Ibn ‘Uthaymeen, p. 66, 663, 679

And Allaah knows best.

:wa:
 
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Aslaaamu`alaaykum..
Ok hmm..well i`ll tell you the ones i like best:)
Charles Spaniel,the one next to the Golden Retriever Pug (sorry i dont know much about dogs:( ), some boston terriers are cute, Dachshund is kinda cute :), Chihuahua is kinda cute too :), Boxer
Jack Russell Terrier , Maltese, English Springer Spaniel , and the German Sherphard....i guess those the one i would get if i ever did get a dog (i highly doubt that since im not allowed :( )..
And btw are these real animals? or the toy ones? i.e. fake? :\ :(:):(:) yayee
 
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