Yajuj wa Ma'juj (Gog and Magog)
Since there was a thread going on DAJJAL - THE ANTICHRIST. we know some information about it,
but he is not the end instead he is the begining.
Wat will be appearing after Al-Dajjal is wat this thread speaks of........
here it is
This thread is a lengthy one......................
Yajuj wa Ma'juj (Gog and Magog)
The great Muslim scholar, Ibn Kathir, when discussing the origins of ‘Yajuj wa Ma’juj’ (Gog and Magog) - the people who traditionally inhabited the area between the Black Sea and the Caspian Sea, which is where the Khazar kingdom was originally situated - in his historical work, Al-Bidayah wa'l-Nihayah (The Beginning and the End), specifically states that "Gog and Magog are two groups of Turks, descended from Yafith (Japheth), the father of the Turks, one of the sons of Noah."
It is interesting to note in passing that one of the questions which Hasdai ibn Shaprut [the treasurer, court physician and minister of (Caliph) Abdar-Rahman III (912-961 A.D.) in Spain] asked in his letter to [Khazar] King Joseph was whether the tribe of the Khazar Jews had any connection with the ‘lost’ ten tribes - that is, the ten tribes of the Tribe of Israel who, as we have already seen, became known as the Israelites (as opposed to the other two, who became known as the Judahites), and who were disowned by the Judahites, and who 'disappeared' after becoming conquered by the Assyrians [in 721 B.C.].
King Joseph categorically stated in his reply that there was no such connection whatsoever. In providing a genealogy of his people, King Joseph, writes Arthur Koestler in his book, The Thirteenth Tribe, "cannot, and does not, claim for them Semitic descent; he traces their ancestry not to Shem but to Noah's third son, Japheth; or more precisely to Japheth's grandson, Togarma, the ancestor of all Turkish tribes."
The Jewish Encyclopaedia says that the Judaist scholars had no doubt as to the genuineness of this correspondence, in which the word Ashkenazi first occurs as denoting this sharply-outlined, hitherto unknown group of "Eastern Jews" and as indicating Slav associations.
This answer of King Joseph is very significant, not only because it demonstrates conclusively that the Khazar Jews are not semitic, but also because, as we shall see in greater detail later on in this book, insh'Allah, the uncle of Togarma, according to Genesis 10.2-3, was Magog.
This means that it is highly likely that the prophecies in The Bible and in the Qur'an, together with the prophecies made by the Prophet Muhammad, may Allah bless him and grant him peace, concerning Gog and Magog, are directly relevant to the activities and destiny of the Khazar Jews.
... It is therefore clear that the Khazar Jews are not descended from any of the original twelve tribes that formed the original Tribe of Israel, but rather are directly related to the people of Gog and Magog.
Furthermore, it is important to note - since some authors, including Michael Rice, appear to be under the impression that term 'Ashkenazim' originated amongst those Jews of Spain who moved on to Eastern Europe when they were expelled in 1493 - that Ashkenaz was the name of a son of Gomer, who was a son Japheth, a son of Noah. 'Ashkenazi' derives directly from the Khazar Jews, not from the Sephardhic Jews.
Although it can certainly be argued that the Sephardhim and the Ashkenazim are related insofar as they ultimately trace their ancestry back to two brothers, Shem and Japheth, two of the of the sons of Noah, peace be on him, it is clear that certainly by the time of Moses, peace be on him, the descendants of these two brothers had become entirely different peoples, inhabiting entirely different areas of the world, and speaking entirely different languages. No rational being could possibly argue that the original Tribe of Israel and the contemporary Turkic ancestors of the Khazars were one and the same people.
There are other recorded references to contact being made between these two main groups of Jews: Professor Graetz, for example, when describing the eventual collapse [in the second half of Tenth century A.D.] of the Jewish Khazar kingdom, states, "As though Andalusia were a Jewish state, the sons of the last chagan or king of the Khazars, like those of the exilarch, also sought refuge in Spain."
Similarly, Abraham ben Daud in his book, Sefer ha-Kabbalah, written in 1161 [about one-half century before the fall of Toledo to Christians], states that he had "seen in Toledo some of their descendants, pupils of the wise, and they told us that the remnant of them followed the Rabbanite faith."
It would appear, however, from the overall lack of recorded references to contact between these two very different groups of Jews, that any contact between the Khazar Jews in Russia and the Sephardhic Jews in Spain, during the period of Muslim rule in Spain, was of a limited nature - perhaps partly because the Khazars in the East were viewed with a certain degree of suspicion by the Sephardhim in the West.
It is interesting to note that some commentators on the Qur'an do equate these European Khazar Jews who are not Jews with 'Jewj wa ma Jewj - a people who are described in the Qur'an as spreading over the face of the earth and creating mischief. Classical European scholars identify Jewj wa ma Jewj with Gog and Magog, who, as we have already seen earlier, originally lived in the area of land that lies between the Black sea and the Caspian sea - and from whom King Joseph of the Khazars claimed his ancestry.
Indeed it is also interesting to note in passing that the Muslim historian, At-Tabari, relates accounts of at least two expeditions made by the early Muslims to find and examine the wall that had been erected - as described in the Qur'an - by Dhu'l-Qarnayn (who, some say, was in fact Alexander the Great), in order to prevent Gog and Magog spreading south through the Caucasus. D. M. Dunlop refers to these accounts in his book, The History of the Jewish Khazars, stating that the wall in question was "the Caucasus fortification (dating from pre-Islamic times) known as the Wall of Darband", and observing that "successive courses of bright and dark material (copper and iron) are the most prominent feature of both accounts, which of course may be influenced by the Qur'an passage in which iron and molten brass are mentioned.
Ibn Kathir, in his book Al-Bidayah wa'l-Nihayah - The Beginning and the End, provides this general summary - part of which has already been quoted - of the history and future of Gog and Magog (who are usually referred to as 'the Huns' by modern historians), and of the building of the wall by Dhu'l-Qarnayn:
Gog and Magog are two groups of Turks, descended from Yafith (Japheth), the father of the Turks, one of the sons of Noah. At the time of Abraham, peace be on him, there was a king called Dhu'l-Qarnayn. He performed Tawaf around the Ka'bah with Abraham, peace be on him, when he first built it; he believed and followed him. Dhu'l-Qarnayn was a good man and a great king; Allah gave him great power and he ruled the east and west. He held sway over all kings and countries, and travelled far and wide in both east and west. He travelled eastwards until he reached a pass between two mountains, through which people were coming out. They did not understand anything, because they were so isolated; they were Gog and Magog. They were spreading corruption through the earth, and harming the people, so the people sought help from Dhu'l Qarnayn. They asked him to build a barrier between them and Gog and Magog. He asked them to help him to build it, so together they built a barrier by mixing iron, copper and tar.
Thus Dhu'l-Qarnayn restrained Gog and Magog behind the barrier. They tried to penetrate the barrier, or to climb over it, but to no avail. They could not succeed because the barrier is so huge and smooth. They began to dig and they have been digging for centuries; they will continue to do so until the time when Allah decrees that they come out. At that time the barrier will collapse, and Gog and Magog will rush out in all directions, spreading corruption, uprooting plants, killing people. When Jesus, peace be on him, prays against them, Allah will send a kind of worm in the napes of their necks, and they will be killed by it.
Clearly this barrier has now long been breached, and Gog and Magog have now spread everywhere, doing what it has been decreed they must do, until it is time for them to meet their final end after Jesus, peace be on him, has returned to this earth.
It is thus even more interesting to note in passing that one of the prophecies in Ezekiel, contained in chapters thirty-eight and thirty-nine, and addressed to Gog the "prince of Rosh" (Russia), states that the people of Gog, from "the land of Magog", will come from their place "in the far north, you and many nations with you" and invade "the mountains of Israel", spreading out "like a cloud that covers the land". Eventually there will be a mighty battle in which the hordes of Gog will be destroyed, and their remains either devoured by carrion or buried in "the Valley of Hamon Gog", near Hamonah.