malayloveislam
IB Veteran
- Messages
- 700
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- Religion
- Islam
Peace GS,
I had analyzed your post and you did your best in explaining about your religion to me. I am always not clear about Christians because there are so many groups in Christianity yet certain concepts seems like in Hinduism but not as clear as in Hinduism itself. I really appreciate your efforts. I would only like to present my personal view, nobody have to take them as arguments, I'm just discussing. Differences always can't be avoided and that is not wrong at all for me.
I do believe our core belief is the same, maybe the way of how Christians view the concept of G-d is not the same with us. We do not use any theology concept that divides G-d into other entity. He is solely Him. He can not be represented by any other creation because our basic Creed had taught us that Creator and creations are two different things. I understand after few struggles Christianity had undergo several changes and that must be happened due to the absence of Jesus (pbuh). About the concept of god-heads, it just takes us a simple mathematics:
One from three is three
1 x 3 = 3
Three from one is still three
3 x 1 = 3
While,
One from one will only be one
1 x 1 = 1
I'm not really good in maths and always fail my maths but this is not really difficult and really easy to understand.
Furthermore in our basic Creed, we know the role of the prophets, and the G-d messengers which also includes the person whose name is Jesus (pbuh). The prophets and G-d holy messengers are all bringing the same message of Tawheed (Oneness of G-d). Might be Jesus divinity in Christianity is a way to glorify and to respect him as Christians main prophet just like Moses (pbuh) is the great prophet of Judaism. But it happened to be into glorifying him as a god later.
We become Muslims because we believe in prophet Muhammad (pbuh) prophethood. But we were taught not to deify him. We respect our prophet (pbuh) and following his tradition (sunnah) but we should only devote ourselves to G-d. There are certain concepts that I'm not clear about Christianity that made me ask questions. I'm sincerely have no intention to defame Christians nor offending Christian friends.
The definition of Nubuwwah (prophethood) in Islam
Nabi (prophet): a man revealed by G-d with revelation but he only have the responsibility to teach the revelation to his family, relatives, and his household.
Rasul (G-d messenger): a man which is also a prophet, who was given the responsibility (annointed by G-d) to spread the message of G-d and the revelation to the whole human-being in a certain period. As for prophet Muhammad (pbuh), his revelation is valid until the doom's day.
The belief in Nabi (prophet) and Rasul (G-d messenger)
This is the third article of Muslim faith in the 6 Basic Creeds.
The verse
128. Now hath come to you a messenger from amongst yourselves: it grieves him that ye should perish: ardently anxious is he over you: to the Believers is he most kind and merciful.
129. But if they turn away, Say (o Muhammad): "G-d sufficeth me: there is no god but He: On Him is my trust, - He the Lord of the Throne (of Glory) Supreme!"
(Translation of Surah at-Taubah (no. 9) by Abdullah Yusuf Ali)
Characteristics of a Rasul (G-d messenger)
There are 4 characteristics that must be possessed by a Rasul. I had stated in my previous posts with normal human qualities like eat, drink, going to toilet, married, and etc. And other 4 characteristics that are impossible to be possessed by a Rasul.
The reasons why prophets and messengers being sent
1. Strengthening the proves and showing humans the existance of G-d
2. Showing the importance of human in the earth as the caliph (administrator)
3. Reminding human to remain on the straight path
4. As a messenger, the prophets told human about metaphysical things through revelation.
The matters that is in opposite with the concept of an-Nubuwwah (prophethood)
1. Deification of creations, prophets and G-d messengers are all human.
2. Claimants that the soul of prophets and G-d messengers may help in spiritual matters.
Concerning the quotes from Thomas about his wailing saying "my G-d and my Lord". I always come across this kind of phrases in Bible, they do not have the bracket, to show to whom the phrase is addressed to, as we know Bible had been translated into many languages from Aramaic or Greek if they are the Epistles. I think this phrase can still be interpreted. We Muslims always differentiate G-d (Alla) and Lord (Saidi, Sidi). G-d is only for Him, Lord can also being used in addressing humans. When you say a Land Lord, it means a man who possess a piece of land or any property on the land. It also means the Possessor of the whole Earth (G-d). So, it depends on which meanings you wanted to accept. If we interprete Surah al-Ikhlas according to the interpretation that we wanted to accept, it would be, Qul huwallahu Ahad (Say, that he is G-d the one). It means what? Say to whom? Is it means Muhammad (pbuh) is a god? That is why we have strict interpretation science for Quran.
I had analyzed your post and you did your best in explaining about your religion to me. I am always not clear about Christians because there are so many groups in Christianity yet certain concepts seems like in Hinduism but not as clear as in Hinduism itself. I really appreciate your efforts. I would only like to present my personal view, nobody have to take them as arguments, I'm just discussing. Differences always can't be avoided and that is not wrong at all for me.
When I look at it there are some things that I think are significantly different: the view toward slavery, the roles of men and women, daily family life, the administration of the sacraments, the degrees of definition for ecclesiastical authority. Whole books are written on each of these things. But for all of the controversy one can stir up on any one of these topics, they are really miniscule compared to the big central tenents of the faith which I think have remained the same across the generations of time. The reason for both the changes and the things that have remained the same is, I believe, because a Christian (and therefore Christianity) is intended to be in the world and yet not of the world. So, just as Islam has evolved to accept the things of the world in having the call to prayer broadcast over loudspeaker, so the way the institution of the Church functions in today's society is different than it was in its inception. But I believe that our core beliefs are the same.
I do believe our core belief is the same, maybe the way of how Christians view the concept of G-d is not the same with us. We do not use any theology concept that divides G-d into other entity. He is solely Him. He can not be represented by any other creation because our basic Creed had taught us that Creator and creations are two different things. I understand after few struggles Christianity had undergo several changes and that must be happened due to the absence of Jesus (pbuh). About the concept of god-heads, it just takes us a simple mathematics:
One from three is three
1 x 3 = 3
Three from one is still three
3 x 1 = 3
While,
One from one will only be one
1 x 1 = 1
I'm not really good in maths and always fail my maths but this is not really difficult and really easy to understand.
Furthermore in our basic Creed, we know the role of the prophets, and the G-d messengers which also includes the person whose name is Jesus (pbuh). The prophets and G-d holy messengers are all bringing the same message of Tawheed (Oneness of G-d). Might be Jesus divinity in Christianity is a way to glorify and to respect him as Christians main prophet just like Moses (pbuh) is the great prophet of Judaism. But it happened to be into glorifying him as a god later.
We become Muslims because we believe in prophet Muhammad (pbuh) prophethood. But we were taught not to deify him. We respect our prophet (pbuh) and following his tradition (sunnah) but we should only devote ourselves to G-d. There are certain concepts that I'm not clear about Christianity that made me ask questions. I'm sincerely have no intention to defame Christians nor offending Christian friends.
The definition of Nubuwwah (prophethood) in Islam
Nabi (prophet): a man revealed by G-d with revelation but he only have the responsibility to teach the revelation to his family, relatives, and his household.
Rasul (G-d messenger): a man which is also a prophet, who was given the responsibility (annointed by G-d) to spread the message of G-d and the revelation to the whole human-being in a certain period. As for prophet Muhammad (pbuh), his revelation is valid until the doom's day.
The belief in Nabi (prophet) and Rasul (G-d messenger)
This is the third article of Muslim faith in the 6 Basic Creeds.
The verse
128. Now hath come to you a messenger from amongst yourselves: it grieves him that ye should perish: ardently anxious is he over you: to the Believers is he most kind and merciful.
129. But if they turn away, Say (o Muhammad): "G-d sufficeth me: there is no god but He: On Him is my trust, - He the Lord of the Throne (of Glory) Supreme!"
(Translation of Surah at-Taubah (no. 9) by Abdullah Yusuf Ali)
Characteristics of a Rasul (G-d messenger)
There are 4 characteristics that must be possessed by a Rasul. I had stated in my previous posts with normal human qualities like eat, drink, going to toilet, married, and etc. And other 4 characteristics that are impossible to be possessed by a Rasul.
The reasons why prophets and messengers being sent
1. Strengthening the proves and showing humans the existance of G-d
2. Showing the importance of human in the earth as the caliph (administrator)
3. Reminding human to remain on the straight path
4. As a messenger, the prophets told human about metaphysical things through revelation.
The matters that is in opposite with the concept of an-Nubuwwah (prophethood)
1. Deification of creations, prophets and G-d messengers are all human.
2. Claimants that the soul of prophets and G-d messengers may help in spiritual matters.
Concerning the quotes from Thomas about his wailing saying "my G-d and my Lord". I always come across this kind of phrases in Bible, they do not have the bracket, to show to whom the phrase is addressed to, as we know Bible had been translated into many languages from Aramaic or Greek if they are the Epistles. I think this phrase can still be interpreted. We Muslims always differentiate G-d (Alla) and Lord (Saidi, Sidi). G-d is only for Him, Lord can also being used in addressing humans. When you say a Land Lord, it means a man who possess a piece of land or any property on the land. It also means the Possessor of the whole Earth (G-d). So, it depends on which meanings you wanted to accept. If we interprete Surah al-Ikhlas according to the interpretation that we wanted to accept, it would be, Qul huwallahu Ahad (Say, that he is G-d the one). It means what? Say to whom? Is it means Muhammad (pbuh) is a god? That is why we have strict interpretation science for Quran.
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