snakelegs:
Well, I’d like to try to help you come the rest of the way (because we need as many allies as we can get), but on the other hand, I have many other demands on my limited time. What I’ll do here, therefore, is provide just an outline, plus give you directions to elsewhere (where I’ve tried to explain the ideas in more detail). I’ll start with your statement:
What I would encourage you to do is try to move beyond the “true” vs. “false” dichotomy of Aristotelian logic: it’s appropriate only for “closed systems” (such as games, pure math, religions, etc.); in “open systems”, in reality, the best we can do is estimated probabilities (that statements or events are “true” or “false”). The following provides more detail, taken from Chapter Ih of my online book (see, http://zenofzero.net/docs/IhHypothesesandProbabilities.pdf ), in which the “Dear” is explicitly my teenage granddaughter but implicitly is any teenager who will invest the time to read the (free!) book.
[Well, sorry, I was unable to get the figure in that text to appear here; so instead, I'll just ask you to read from the middle of p. 4 to the bottom of p. 6 of the above reference, paying special attention to the figure shown there, which originally is from B. de Finetti, Probabilita, entry for Enciclopedia Einaudi, 1980.]
Now, let me return to your
What I would encourage you to do, first, is to try to break free from the Aristotelian “true” vs. “false” logic (which, again, is valid only for closed systems). In reality, that dichotomy is inappropriate. Instead, the challenge is to estimate the probability that a given claim is “true” (which, simultaneously, gives a value for the probability that it’s “false”, namely, unity minus the probability that it’s “true”). For example, if someone claims that the statement “God exists” is true, then the task is not (as you suggest) to try to prove or disprove the statement (as if it were a problem in pure math); instead, the task is to determine the probability that the statement is true. As I posted elsewhere at this forum (and as I show in the referenced chapter and the next chapter of the book at www.zenofzero.net ), my estimate for the probability that some god created our universe is astoundingly small: 0.0000000…1, with a huge number of zeros hidden behind that “…” (at least 200 zeros in total, but the total may easily be 1,000 zeros).
But you further state, “there are some things that are simply unknowable”. But if that’s the case, if something is “simply unknowable”, then it should be dismissed as irrelevant. As Bertrand Russell sarcastically proposed in his 1935 essay “On the Value of Skepticism”:
You state: “So you cannot logically tell someone to prove their religion is true.” But I wouldn’t ask anyone to try to do such a thing; instead, I would ask them to provide an estimate for the probability that their religion is true. You then add, “It is certainly true to them.” I agree that, in their simplistic thinking, some people conclude that their religion is “true”, but their thinking is faulty. In his 1935 book “Philosophy and Logical Syntax”, Rudolph Carnap made the point well, which I’ll quote below. First, however, note that he uses the phrase “perceptive proposition” instead of what, now, is normally called “prediction”.
The goal, then, is to get people to hold their beliefs only as strongly as relevant evidence warrants. Many people have said similar (as I’ve posted before, but now can’t find the post – so I’ll post them again):
Finally, at the end of your post, you state:
There are so many errors in that statement it makes my blood boil! But to try to “keep cool”, I’ll start with the comment that I don’t care what people “believe” – even if there’s zero evidence to support their beliefs – PROVIDED THAT THEIR BELIEFS DON’T INFLUNCE OTHERS. If people have some “deep-felt need” to believe that all invisible flying elephants are pink, then again I’d say, “whatever”.
But that’s not what going on today with religious extremists (be they in the Christian “Reich” or Al Qaeda). You can see it even in some of the responses in a thread that I started at this forum (in “World Affairs” dealing with “Secular Muslims” at http://www.islamicboard.com/world-affairs/42397-st-petersburg-declaration-secular-muslims.html ). What we’re dealing with are people who are still in their clerically-imposed Dark Ages: “kill the infidels” (who don’t believe that all invisible flying elephants are pink) is just barely below the surface. My response to them is to buy myself, my sons, and my daughter AK-47’s, with plenty of ammunition: if they think that they’re gonna impose such nonsense on me and my family, then “they’ve got another thunk coming.”
And meanwhile, statements such as yours (immediately above) dim the illumination of the enlightenment. Your statement has multiple errors:
1. “Beliefs do not require proof in the same way science does” displays a lack of understanding of science: in science we don’t “prove” things; we leave that for pure mathematicians, playing their games in closed systems; in science, dealing with open systems (i.e., dealing with reality), we “muddle by” with falsifiable hypotheses that aren’t yet falsified.
2. To your statement “I wouldn’t really compare science with religion”, I would respond: “Why not? That’s what they do!” Think of it: the current bases of all the Abrahamic religions are scientific claims (that their god created the universe, that humans didn’t evolve but were just popped into their current form, and so on). They are the ones making scientific claims. Our response should be: “Your science sucks!” Or in more delicate company, repeat M.M. Mangasarian’s assessment: “Religion is the science of children; science is the religion of adults.”
3. You erroneous statement “religion is a different system” is exactly what the ****able clerics of the world want you to say: if you buy into it, they can keep their con games operating. Don’t buy it! Given that some of them obviously have the deep desire to become your rulers, then now, while you still have a chance, demand that they provide evidence to support their childish claims. Extending what I wrote before, in response to your statement that it’s arrogant for me to make such a demand (in particular, arrogant of me to demand from you evidence that Martians were about to invade the Earth), I’m hereby putting all clerics of the world on notice: “With as much arrogance as my, my children’s, and my allies’ AK-47s can muster, I demand that you provide me evidence that there exists some giant Jabberwock in the sky who wants me to live my life according to your dictates; in this country, we the people rule; therefore, put up, shut up, or go back to your own backward countries.”
Well, I’d like to try to help you come the rest of the way (because we need as many allies as we can get), but on the other hand, I have many other demands on my limited time. What I’ll do here, therefore, is provide just an outline, plus give you directions to elsewhere (where I’ve tried to explain the ideas in more detail). I’ll start with your statement:
the nature of belief is that it cannot be proven. it also cannot be disproven. ultimately there are some things that are simply unknowable. so you cannot logically tell someone to prove their religion is true. it is certainly true to them.
What I would encourage you to do is try to move beyond the “true” vs. “false” dichotomy of Aristotelian logic: it’s appropriate only for “closed systems” (such as games, pure math, religions, etc.); in “open systems”, in reality, the best we can do is estimated probabilities (that statements or events are “true” or “false”). The following provides more detail, taken from Chapter Ih of my online book (see, http://zenofzero.net/docs/IhHypothesesandProbabilities.pdf ), in which the “Dear” is explicitly my teenage granddaughter but implicitly is any teenager who will invest the time to read the (free!) book.
[Well, sorry, I was unable to get the figure in that text to appear here; so instead, I'll just ask you to read from the middle of p. 4 to the bottom of p. 6 of the above reference, paying special attention to the figure shown there, which originally is from B. de Finetti, Probabilita, entry for Enciclopedia Einaudi, 1980.]
Now, let me return to your
the nature of belief is that it cannot be proven. it also cannot be disproven. ultimately there are some things that are simply unknowable. so you cannot logically tell someone to prove their religion is true. it is certainly true to them.
What I would encourage you to do, first, is to try to break free from the Aristotelian “true” vs. “false” logic (which, again, is valid only for closed systems). In reality, that dichotomy is inappropriate. Instead, the challenge is to estimate the probability that a given claim is “true” (which, simultaneously, gives a value for the probability that it’s “false”, namely, unity minus the probability that it’s “true”). For example, if someone claims that the statement “God exists” is true, then the task is not (as you suggest) to try to prove or disprove the statement (as if it were a problem in pure math); instead, the task is to determine the probability that the statement is true. As I posted elsewhere at this forum (and as I show in the referenced chapter and the next chapter of the book at www.zenofzero.net ), my estimate for the probability that some god created our universe is astoundingly small: 0.0000000…1, with a huge number of zeros hidden behind that “…” (at least 200 zeros in total, but the total may easily be 1,000 zeros).
But you further state, “there are some things that are simply unknowable”. But if that’s the case, if something is “simply unknowable”, then it should be dismissed as irrelevant. As Bertrand Russell sarcastically proposed in his 1935 essay “On the Value of Skepticism”:
I wish to propose for the reader’s favorable consideration a doctrine which may, I fear, appear wildly paradoxical and subversive. The doctrine in question is this: that it is undesirable to believe a proposition when there is no ground whatever for supposing it true. I must, of course, admit that, if such an opinion became common, it would completely transform our social life and our political system; since both are at present faultless, this must weigh against it. I am also aware (what is more serious) that it would tend to diminish the incomes of clairvoyants, bookmakers, bishops, and others who live on the irrational hopes of those who have done nothing to deserve good fortune here or hereafter.
You state: “So you cannot logically tell someone to prove their religion is true.” But I wouldn’t ask anyone to try to do such a thing; instead, I would ask them to provide an estimate for the probability that their religion is true. You then add, “It is certainly true to them.” I agree that, in their simplistic thinking, some people conclude that their religion is “true”, but their thinking is faulty. In his 1935 book “Philosophy and Logical Syntax”, Rudolph Carnap made the point well, which I’ll quote below. First, however, note that he uses the phrase “perceptive proposition” instead of what, now, is normally called “prediction”.
If a scientist should venture to make an assertion from which no perceptive propositions could be deduced, what should we say to that? Suppose, for example, that he asserts that there is not only a gravitational field having an effect on bodies according to the known laws of gravitation, but also a levitational field.
On being asked what sort of effect this levitational field has, according to his theory, he answers that there is no observable effect. In other words, he confesses his inability to give rules according to which we could deduce perceptive propositions from his assertion. In that case our reply is: your assertion is no assertion at all; it does not speak about anything; it is nothing but a series of empty words; it is simply without sense.
It is true that he may have images and even feelings connected with his words. This fact may be of psychological importance; logically, it is irrelevant. What gives theoretical meaning to a proposition is not the attendant images and thoughts, but the possibility of deducing from it perceptive propositions…
The goal, then, is to get people to hold their beliefs only as strongly as relevant evidence warrants. Many people have said similar (as I’ve posted before, but now can’t find the post – so I’ll post them again):
“Believe nothing… merely because you have been told it… or because it is traditional, or because you yourselves have imagined it. Do not believe what your teacher tells you merely out of respect for the teacher. But whatsoever, after due examination and analysis, you find to be conducive to the good, the benefit, the welfare of all beings – that doctrine believe and cling to, and take it as your guide.” [The Buddha (Siddhartha Gautama), c. 500 BCE]
“The foolish reject what they see and not what they think; the wise reject what they think and not what they see.” [Huang Po (a Zen master who died in about 850)]
“A wise [person]… proportions his belief to the evidence.” [David Hume]
“To believe without evidence and demonstration is an act of ignorance and folly.” [Volney]
“In religion and politics, people’s beliefs and convictions are in almost every case gotten at second-hand, and without examination, from authorities who have not themselves examined the questions at issue but have taken them at second-hand from other non-examiners, whose opinions about them were not worth a brass farthing.” [Mark Twain]
“The house of delusions is cheap to build but drafty to live in.” [A.E. Housman]
“For ages, a deadly conflict has been waged between a few brave men and women of thought and genius upon the one side, and the great ignorant religious mass on the other. This is the war between Science and Faith. The few have appealed to reason, to honor, to law, to freedom, to the known, and to happiness here in this world. The many have appealed to prejudice, to fear, to miracle, to slavery, to the unknown, and to misery hereafter. The few have said “Think”; the many have said “Believe!” [Robert Ingersoll]
“Faith [is] belief without evidence in what is told by one who speaks without knowledge, of things without parallel.” [Ambrose Bierce]
“It is wrong always and everywhere for anyone to believe anything on insufficient evidence.” [William Kingdon Clifford]
“The improver of natural knowledge absolutely refuses to acknowledge authority, as such. For him, skepticism is the highest of duties; blind faith the one unpardonable sin… The foundation of morality is to… give up pretending to believe that for which there is no evidence, and repeating unintelligible propositions about things beyond the possibilities of knowledge.” [Thomas Henry Huxley]
“Facts do not cease to exist because they are ignored.” [Aldous Huxley]
“We should be agnostic about those things for which there is no evidence. We should not hold beliefs merely because they gratify our desires for afterlife, immortality, heaven, hell, etc.” [Julian Huxley]
“What a man believes upon grossly insufficient evidence is an index into his desires – desires of which he himself is often unconscious. If a man is offered a fact which goes against his instincts, he will scrutinize it closely, and unless the evidence is overwhelming, he will refuse to believe it. If, on the other hand, he is offered something which affords a reason for acting in accordance to his instincts, he will accept it even on the slightest evidence. The origin of myths is explained in this way… So long as men are not trained to withhold judgment in the absence of evidence [italics added], they will be led astray by cocksure prophets, and it is likely that their leaders will be either ignorant fanatics or dishonest charlatans. To endure uncertainty is difficult, but so are most of the other virtues.” [Bertrand Russell]
“Credulity is belief in slight evidence, with no evidence, or against evidence.” [Tryon Edwards]
“In spite of all the yearnings of men, no one can produce a single fact or reason to support the belief in God and in personal immortality.” [Clarence Darrow]
“Faith is the great cop-out, the great excuse to evade the need to think and evaluate evidence. Faith is belief in spite of, even perhaps because of, the lack of evidence.” [Richard Dawkins]
“I am an atheist because there is no evidence for the existence of God. That should be all that needs to be said about it: no evidence, no belief.” [Dan Barker]
“We ought to do what we can towards eradicating the evil habit of believing without regard to evidence.” [Richard Robinson]
“The importance of the strength of our conviction is only to provide a proportionately strong incentive to find out if the hypothesis will stand up to critical examination.” [Peter B. Medawar]
“Conviction is something you need in order to act… But your action needs to be proportional to the depth of evidence that underlies your conviction.” [Paul O’Neill]
“Don’t believe anything. Regard things on a scale of probabilities. The things that seem most absurd, put under ‘Low Probability’, and the things that seem most plausible, you put under ‘High Probability’. Never believe anything. Once you believe anything, you stop thinking about it. The more things you believe, the less mental activity. If you believe something, and have an opinion on every subject, then your brain activity stops entirely, which is clinically considered a sign of death, nowadays in medical practice. So put things on a scale or probability, and never believe or disbelieve anything entirely. [Robert A. Wilson]
“Believe nothing with more conviction than the evidence warrants.” [Arthur M. Jackson]
Finally, at the end of your post, you state:
"beliefs" do not require proof in the same way science does - religion is a different system. i wouldn't really compare science and religion.
There are so many errors in that statement it makes my blood boil! But to try to “keep cool”, I’ll start with the comment that I don’t care what people “believe” – even if there’s zero evidence to support their beliefs – PROVIDED THAT THEIR BELIEFS DON’T INFLUNCE OTHERS. If people have some “deep-felt need” to believe that all invisible flying elephants are pink, then again I’d say, “whatever”.
But that’s not what going on today with religious extremists (be they in the Christian “Reich” or Al Qaeda). You can see it even in some of the responses in a thread that I started at this forum (in “World Affairs” dealing with “Secular Muslims” at http://www.islamicboard.com/world-affairs/42397-st-petersburg-declaration-secular-muslims.html ). What we’re dealing with are people who are still in their clerically-imposed Dark Ages: “kill the infidels” (who don’t believe that all invisible flying elephants are pink) is just barely below the surface. My response to them is to buy myself, my sons, and my daughter AK-47’s, with plenty of ammunition: if they think that they’re gonna impose such nonsense on me and my family, then “they’ve got another thunk coming.”
And meanwhile, statements such as yours (immediately above) dim the illumination of the enlightenment. Your statement has multiple errors:
1. “Beliefs do not require proof in the same way science does” displays a lack of understanding of science: in science we don’t “prove” things; we leave that for pure mathematicians, playing their games in closed systems; in science, dealing with open systems (i.e., dealing with reality), we “muddle by” with falsifiable hypotheses that aren’t yet falsified.
2. To your statement “I wouldn’t really compare science with religion”, I would respond: “Why not? That’s what they do!” Think of it: the current bases of all the Abrahamic religions are scientific claims (that their god created the universe, that humans didn’t evolve but were just popped into their current form, and so on). They are the ones making scientific claims. Our response should be: “Your science sucks!” Or in more delicate company, repeat M.M. Mangasarian’s assessment: “Religion is the science of children; science is the religion of adults.”
3. You erroneous statement “religion is a different system” is exactly what the ****able clerics of the world want you to say: if you buy into it, they can keep their con games operating. Don’t buy it! Given that some of them obviously have the deep desire to become your rulers, then now, while you still have a chance, demand that they provide evidence to support their childish claims. Extending what I wrote before, in response to your statement that it’s arrogant for me to make such a demand (in particular, arrogant of me to demand from you evidence that Martians were about to invade the Earth), I’m hereby putting all clerics of the world on notice: “With as much arrogance as my, my children’s, and my allies’ AK-47s can muster, I demand that you provide me evidence that there exists some giant Jabberwock in the sky who wants me to live my life according to your dictates; in this country, we the people rule; therefore, put up, shut up, or go back to your own backward countries.”