It appears that Allah :swt: is referring to the racist entity called "yahoods" - this is due to the fact that many of them believe that no other race of people from the seed of Adam - have equal human rights as themselves - even though they may be "alien" believers and followers of the Law given to Musa :as: , also they are given seperate seating places even at places of worship as can be seen from the inner and outer courtyards at the holy mount (which happened to be copied out in the city london (where the seat of rothschild now is along with a private "city police force" which is out of the proper jurisdiction of the met) courts by the templar crusaders who coincidentally happened to be in the money changing business after the lands which came under Islam forbade usury and chased the parasites out to places such as Europe).
It is clear that the literal meaning of the term "haadoo" which seems to come from the root of "guidance" "hidaayah" is not referred to in this instance, since Allah :swt: is advising everybody to be guided correctly according to His advice throughout the Quran.
The racism of the Jews towards "goyim" has become a problem for the jews themselves since it pits them racially against the world with no peaceful solution in sight -:even more impossible than a pyramid scheme or the usury scam - also familiar territory to some - since they falsely and unjustly changed the words of the book and falsely wrote that it is lawful to exploit a non-jew via usury - Allah :swt: confirms in the final revelation that they were forbidden it and that their "hearts were hardened" (obviously - since they're racist and greedy they tend to lose any sympathy, empathy, or humanity which their hearts may have contained when they were born).
Just a quick confirmation lol.
Let the 12 members of the jewry choose their own fate.
a definite guilty verdict on the racism front i'm sure.
Allah SWT said:
قَالَ يٰٓإِبْلِيسُ مَا مَنَعَكَ أَنْ تَسْجُدَ لِمَا خَلَقْتُ بِيَدَىَّ ۖ أَسْتَكْبَرْ تَ أَمْ كُنْتَ مِنَ الْعَالِينَ
"[Allah] said, O Iblees, what prevented you from prostrating to that which I created with My hands? Were you arrogant [then], or were you [already] among the haughty?"
(QS. Saad 38: Verse 75)
Allah SWT said:
قَالَ أَنَا۠ خَيْرٌ مِّنْهُ ۖ خَلَقْتَنِى مِنْ نَّارٍ وَخَلَقْتَهُۥ مِنْ طِينٍ
"He said, I am better than him. You created me from fire and created him from clay."
(QS. Saad 38: Verse 76)
Allah SWT said:
قَالَ فَاخْرُجْ مِنْهَا فَإِنَّكَ رَجِيمٌ
"[Allah] said, Then get out of from it, for indeed, you are expelled."
(QS. Saad 38: Verse 77)
Allah SWT said:
وَإِنَّ عَلَيْكَ لَعْنَتِىٓ إِلٰى يَوْمِ الدِّينِ
"And indeed, upon you is My curse until the Day of Recompense."
(QS. Saad 38: Verse 78)
Below is some reasoning from the racist satanic mutterings that appeared at Ancient Babylon.
http://vikingalthing.org/article/quotes-holy-talmud-hell-anyone-want-expel-people/
Also:
right Abz2000,
i know its a jewish concept but its all too familiar in other cultures and races.
to assume rights over someone, through any number of means.. *
its like giving money to someone through charity and then being constantly asked for more money by the person.. a sort of entitlement that arises.
if you provide a service then i suppose its only fair to ask for money in
most cases, i was often told i wasnt going to get anywhere running the place like a charity shop, but even then.. the concept of the "regular" customer poses its own problems.
on the one hand, allah swt brings customers to your door and on the other, if what you provide is any non essential then things are far from black and white.
the concept of the "goyim" is not a false concept.. its just a misuse of the way things "happen".
i would have to ask you how any man becomes a slave of some other?
at what point can he no longer hold a conversation on equal footing?
or at what point can he not make decisions that are in his self interest?
the difference is that even if
some jews take advantage and misconstrue the natural order of things.. they are at least aware of them.
our people seem to be unaware of the
back or its importance.
*
i would argue... and hear me out here.
that the world is made up of the seen and the unseen.
the front and the back.
even though we live in the front.
what gets written in the back is just as important..
when my customers stood before me at my own shop, they were far too clever..and very aware of what i was and what id done.
those years were not money making years, but learning years.
although i suppose having it the other way around nobody would complain.
so the evil of usury at present imo is not the interest rate imo.. any person who has a means of income can reasonably tell you that shopping around will get you a very low rate.
and the alternative of borrowing from people you know comes with its own set of problems.
how about the differences in islamic banking? ....not too sure if its a perfect method either.
but for those unable to use the system...those in need, unfair advantage is taken.
what happens if you cant afford repayments?
Those who swallow usury cannot rise up save as he ariseth whom the devil hath prostrated by (his) touch. That is because they say: Trade is just like usury; whereas Allah permitteth trading and forbiddeth usury. He unto whom an admonition from his Lord cometh, and (he) refraineth (in obedience thereto), he shall keep (the profits of) that which is past, and his affair (henceforth) is with Allah. As for him who returneth (to usury) - Such are rightful owners of the Fire. They will abide therein.
Those who eat Riba (usury) will not stand (on the Day of Resurrection) except like the standing of a person beaten by Shaitan (Satan) leading him to insanity. That is because they say: "Trading is only like Riba (usury)," whereas Allah has permitted trading and forbidden Riba (usury). So whosoever receives an admonition from his Lord and stops eating Riba (usury) shall not be punished for the past; his case is for Allah (to judge); but whoever returns [to Riba (usury)], such are the dwellers of the Fire - they will abide therein.
..is that what i just said? that trade and usury are the same?
you know what i should have said right?
charity is an expiation of sin.. for what you have done, for what you are yet to do, for who you are associated with, for who has knowledge of you.
because the world has no problem in labeling you.. attributing things to you that you are not.
and the only way for it not to stick, is sincere repentance and charity..
or to be the customer.
anyway, that said im taking a loan.
3 years of my life, 3 years of counting on a job..3 years of repayments.
lets see who wants to make what of it.
the fear is always whats being written in the back.
...i have no choice, a lot of people have already quit work..
i just remember those years infront of those customers.
all i have is my own experience of things to talk about, so my posts often end up like this.
..i felt so angry for the longest time, but in the end had to admit it was my own failings being reflected.
i hope for you allah swt's favour in your endeavours.
the only way i learnt to keep shaitan from the door is to stop letting him in, i suppose thats why we are on islamic board.. although it may come easier to some than others.
