Words Of WISDOM

Re: sayings or poems from those who have pasted

Maalik ibn Anas (radhi-yallaahu 'anhu) said:

((Whoever does not love knowledge, then there is no good in him; So there should not be any acquaintence between you and him, and nor any friendship)).

al-Khateeb in al-Faqeeh wal-Mutafaqqih - Volume 1, Page 15;

Mabaahith fee Ahkaam al-Fatwa - Page 12
 
Re: sayings or poems from those who have pasted

It is reported that Abû Al-Dardâ – Allâh be pleased with him – said:
You will never be pious (a person of taqwâ) until you become knowledgeable, and you will never be beautiful with your knowledge until you act [by it].

Ibn Ábd Al-Barr, Jâmi’ Bayân Al-’Ilm wa Fadlihî article 1239.


It is reported that Abû Al-Dardâ` – Allâh be pleased with him – said:

Be a scholar or a learner, or a person who loves [the scholars] or a follower [of the scholars], but do not be the fifth.
Humayd (one of the reporters) asked Al-Hasan (Al-Basri, who reported this from Abû Al-Dardâ`), “And who is the fifth?” He replied, “A heretic (mubtadi’, religious innovator}.”

Ibn ‘Abd Al-Barr, Jâmi’ Bayân Al-‘Ilm 1:142.
 
Dead Hearts and Empty Supplications

It is reported that Ibrâhîm b. Adham (d162H) – Allâh have mercy on him – once passed through the market of Basrah. People gathered around him and asked:

O Abû Ishâq, Allâh the Exalted says in his Book. ‘Call on me, I will answer your prayers’, but we have been calling on Him for a long time and He does not answer our prayers. [Ibrâhîm] replied, “O people of Basrah, your hearts have died in respect to ten things: First, you know Allâh but you do not give Him His rights; second, you have read Allâh’s Book but you do not act by it; third, you claim to love Allâh’s Messenger – Allâh’s peace and blessings be upon him – yet you abandon his Sunnah; fourth, you claim to be enemies to Shaytân but you conform to [his ways]; fifth, you say you love Paradise yet you do not work for it; sixth, you say you fear The Fire yet you put yourselves closer to it [by sinning]; seventh, you say death is true but you do not prepare for it; eighth, you busy yourselves with the faults of others and disregard your own; ninth, you consume the favors of your Lord but are not grateful for them; and tenth, you bury your dead but take no lesson from them.”

Abû Nu’aym, Hilyah Al-Awliyâ’ 8: 15, 16.
 
Righteous Women and the Maidens of Jannah

It is reported from Hibbân b. Abî Jablah that he said,
The women of this world who enter Paradise will surpass Al-Hûr Al-‘În by the deeds they did in this world.”

Ibn Al-Mubârak, Al-Zuhd wa Al-Raqâ`iq Vol. 4 p463.

Hibbân b. Abî Jablah is from the Tâbi’ûn. He died in 122 or 125H.

Allâh knows best.
 
Three Laughs and Three Tears

It is reported form Abû Al-Dardâ – Allâh be pleased with him – that he said, “Three make me laugh, and three make me cry.

Those that make me laugh are a person who puts his hopes in this worldly life while death pursues him, a person who is heedless [of his Lord] while [his Lord] is not heedless of him, and a person who always laughs while he does not know whether he has pleased Allâh or angered Him.

What makes me cry is being separated from my beloved: Muhammad and his party (the Companions), the horrors of the time of death, and standing in front of Allâh ‘azza wa jall on the Day when the secrets will be revealed and I do not know will I then go to Paradise or Hell?”

Ibn Al-Mubârak, Al-Zuhd wa Al-Raqâ`iq article 250.
 
'Abdullaah ibn Mas'ood (radhi-yallaahu 'anhu) said:

((The Jamaa'ah is what accords to the truth, even if you are alone)).

Sharh Usool I'tiqaad Ahlis-Sunnah wal-Jamaa'ah - al-Laalikaa.ee
 
Imaam al-Barbahaaree (rahima-hullaah) mentions:

((From the Sunnah is that you do not help anyone in disobedience to Allaah, whether they be parents or any of the creation. There is no obedience to a human in disobedience to Allaah an dno one is to be loved for that (i.e. disobedience to Allaah).

Rather, all of that is to be hated for (the sake of) Allaah, the Blessed and Most High)).


Sharhus-Sunnah - Imaam al-Barbahaaree
 
An advice at death about direction in Life

It is reported that when Al-Hasan Al-Basrî was on his deathbed, some of his companions came to him and said:

O Abû Sa’îd, offer us some words you can benefit us with. He replied, “I will equip you with three words, then you must leave me to face what I am facing. Be the farthest of people from those things you have been forbidden, and be the most involved of people in the good you have been commanded to do; and know that the steps you take are two steps: a step in your favor and a step against you, so be careful where you come and where you go.”

Abû Na’yam, Hilyah Al-Awliyâ` 2:154

pls if you have anything dont forget to add it Barak Allah Feekum
 
No poverty after Paradise and no wealth in the Fire

It is reported that Jundub b. ‘Abdillâh Al-Bajalî – Allah be pleased with him – was once asked for advice and instruction. He said:

I advise you to fear Allâh and obey Him (taqwâ) and I advise you to adhere to the Quran, for it is a light in the dark night and a guidance during the day, so implement it no matter how much struggle and poverty you have to face. If a calamity befalls you, put your wealth forward to protect your religion, and if the calamity continues, put forward your wealth and your life to save your religion [but never risk your religion], for the ruined is he whose religion is ruined, and the looted is he whose religion is taken. And know that there is no poverty after Paradise, and no riches after the Fire.

Al-Dhahabî, Siyar A’lâm Al-Nubalâ` 3:174.
 
All humans are dead except those who have knowledge; and all those who have knowledge are asleep, except those who do good deeds; and those who do good deeds are deceived, except those who are sincere; and those who are sincere are always in a state of worry. Imam ash-Shafi'i [rahimahullah]
inshallah have to remember where i found this one

I think I read something very similar in Minhaajul 3abideen, if that helps.
 
Will check inshallah Jazak Allahu Khayr


The wise man does not argue...

al-Hasan (al-Basree) said:

((The wise man does not argue or seek to overcome with stratagem rather he propagates his wisdom. If it is accepted he praises Allaah and if it is rejected he praises Allaah)).

Reported by Abu Nu`aim ibn Hammaad in his Zawaa'id `alaz-Zuhd libnil Mubaarak (no. 30) and Ibn Battah in Ibaanatul-Kubraa (no. 611)
 
Who to Love and Trust, Hate and Suspect [signs of sincerity]

It is reported that ‘Umar b. Al-Khattâb – Allâh be pleased with him – said:

We were once in a time when we did not think anyone learned the Quran seeking anything but Allâh the Exalted, but now I fear there are men who learn it and intend the people and what they can get from them. So seek Allâh with your recitation and deeds. For verily, we used to know you when Allâh’s Messenger – Allâh’s peace and blessings be upon him – was amongst us, when revelation would descend and Allâh would tell us about you. As for today, Allâh’s Messenger – peace and blessings be upon him – has passed on, and the revelations has stopped; and I only know you as I say: whoever shows what is good, we love him for it and think good of him, and whoever shows what is evil, we hate him for it and suspect him. Your secret and private matters are between you and your Lord the Mighty and Majestic.

Al-Âjurrî, Akhlâq Hamalat Al-Qur`ân article 26.
 
Backbiting and Brotherhood

It is reported that Al-Fudayl b. ‘Ayyâd said, “When backbiting appears, brotherhood for Allâh will disappear; and at that time you will be like things plated with gold and silver: wooden on the inside, [merely] looking good on the outside.”

Abû Nu’aym, Hilyah Al-Awliyâ`, Vol. 3 p395.
 
Beneficial Brotherhood and Love

It is reported that ‘Abdullâh b. ‘Abbâs – Allâh be pleased with him – said, “Love for Allâh and hate for Allâh, make your enmity because of Allâh and your allegiance because of Allâh; for indeed, the love and support of Allâh is not achieved save through this. And a man will never taste true faith (îmân) – though he may pray and fast much – except when he is like that. Today, the people’s brotherhood is based upon worldly considerations (dunyâ), but this will not do anything for them on the Day of Resurrection.”

Ibn Al-Mubârak, Al-Zuhd wa Al-Raqâ`iq article 353.
 
:sl:
how do you make your relationships for the sake of Allah? how do you know if your relationships are for the sake of Allah? how do you change them if they aren't?
 
i dont think i can answer but will try
Loving for the sake of ALLAH means loving one another for the cause of Allah and only for this not for anything else not for money or becasue he/she is your husband/wife/mother/father but becasue he does what Allah loves so you love him/her for it and much much more i think and also i thik it is a hard thing to get since we are promised to be under the shade on the day no shade will shade them except the throne so for such a great reward i think not anyone can do it
im going to post a few things inshallah they help and if anyone has anything else that is authntic pls share JAZAKUM Allahu khayr
Allah knows best

Those whom Allah loves- Hassan As Somali said in one of his lectures
The person that loves their brother purely for the sake of Allah. In a Hadith reported by Muslim, Abu Hurairah narrated that the Prophet ( sallalahu alaiha wa sallam) said “There was a man who visited his brother who lived in another village, an angel came to him as he was on his was and the angel asked “Where do you plan to go?” he said “I want to visit a brother of mine that resides in that village”, the angel then asked “are you visiting him to repay his favour?”, the man replied “No, the only reason I’m visiting is because I love him for the sake of Allah. The angel then said “I am a messenger that has been sent to you from Allah to inform you that Allah loves you just as you love this person”.

Loving a person for the sake of Allah is not simple so if you find someone who loves you for the sake of Allah hold on to them with all your strength because they are rarer than any gem. In this time people don’t love each other for the sake of Allah. How can you test yourself? One of the Salaf said if when this person treats you well, it dos not increase your love for him and if he hurts you then you don’t hate him more. If you want to see if he is true then upset him, if you see him behaving as you would expect then he is your true friend. Loving one another is something that is rare in our time......

The Prophet (peace and blessings be upon him) said, “A Muslim has six rights over another Muslim.” They asked, “What are they, Messenger of Allah?” He said, “When you meet him, greet him with salam (Muslim's salutation meaning ‘peace’); when he invites you, accept his invitation; when he seeks your advice, advise him; when he sneezes and then praises Allah, invoke Allah’s mercy upon him; when he falls ill, visit him; when he dies, follow his funeral” (Muslim).

The Prophet (peace and blessings be upon him) said, “A Muslim’s supplication for his brother in secret is answered. At his head an angel is appointed, and whenever he supplicates for his brother with something good, the angel appointed to him says, ‘Ameen, and likewise for you’” (Muslim).

(If any of you loved his brother for the sake of Allah, then it is better to tell his brother so that he can feel the same ), As-Silsela As-Sahiha, Al-Albani 1/947.
 
Abû Hurayrah on Taqwâ

A man once asked Abû Hurayrah – Allâh be pleased with him, ‘What is al-taqwâ?” He replied, “Have you ever taken a path filled with thorns?” The man replied, “I have.” Abû Hurayrah asked him, “What did you do?” He replied, “When I saw a thorn I would dodge it or pass over it or behind it.” Abû Hurayrah said, “That is al-taqwâ.”

Al-Baihaqî, Al-Zuhd Al-Kabîr p351.
 
Save yourselves and your families

Some narrations reported from the Salaf in explanation of what it means to protect oneself and one’s family as mentioned in Al-Tahrîm verse 6:

O you who believe! Protect yourselves and your families against a Fire (Hell) whose fuel is men and stones, over which are (appointed) angels, stern and severe, and who disobey not the commands they receive from Allâh, but do that which they are commanded. [66:6]

· ‘Alî b. Abî Tâlib – Allah be pleased with him:

Discipline them, teach them.

· Ibn ‘Abbâs – Allah be pleased with them:

Stay obedient to Allâh, stay away from disobeying Allâh and command your families to remember Allâh, and He will save you from the Fire.

· Mujâhid – Allâh have mercy on him:

Fear Allâh and obey him (practice taqwâ) and tell your families to practice taqwâ.

· Qatâdah – Allâh have mercy on him:

A person protects his family by telling them to obey Allâh and forbidding them from disobeying Him. He upholds Allâh’s commandments and helps his family to uphold them. So if you see some disobedience of Allâh you stop them from doing it, and you reprimand them.

Al-Tabarî, Al-Tafsîr, Sûrah Al-Tahrîm.
 
Whoever belittles the Ahlul-Hadeeth...

as-Saffaareenee (rahima-hullaah) said:

((And we are not focusing on mentioning the virtues of the people of Hadeeth, for indeed their virtues are well known and their merits are many. So whoever belittles them, then he is despicable and lowly. And whoever hates them, then he is from the backward party of the Devil)).

Lawaa.ihul-Anwaar - Volume 2, Page 355
 
"...all that mattered to me was (saving) time!"

The Imaam of Hadeeth, the Shaykh - Muhammad Naasiruddeen al-Albaanee (rahima-hullaah) narrated:

“I bought a piece of land because it was cheap, and then began building a house and a shop (on it). As it was, the distance between my house to the Zaahiriyyah library which I used to frequent became further. (At the time), I used to work on a watch or two before the library opened its doors (in the morning).

I (then) bought a bicycle to ride, and it was the first time the people of Damascus saw such a sight, that a shaykh wearing a turban was riding a bicycle!; as a result they were very surprised. (At the time), there was a magazine run by a Christian entitled: ((al-Mudh-hik al-Mubkee)) and it mentioned this ("amazing") sight, and I was none too concerned by these small issues, since all that mattered to me was (saving) time!”

Safahaat baydhaa. min hayaat Shaykhinaa al-Albaanee – Page 24
 

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