Your desires? or Your actions?

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In thinking about it. You know we are actually doing what the Christians believe along those lines. Christians believe that when you sin you ask for forgiveness and then promise not to repeat the action.

When we think of a sinfull act, we direct our thoughts to not doing it, in that way we are alreading repenting for the act and by not doing it we are showing that we have promised we will do our best not to repeat the act. In my view, thinking of an act and not doing it, should be considered advanced asking for forgiveness and praying and thanking Allah(swt) for giving us the strength to avoid doing it.

Somehow many Christians are under the impression that we do not ask Allah(swt) to forgive our sins and we simply work them off. Any Muslim can honestly say that the important part of our works is the intent in which it they are done. Christians seek forgiveness with words, we seek forgiveness with actions.
 
i would agree with islam on this one. you are human and not a saint so you will have bad thoughts, but it is what you do that matters.

But in Islam, God will give you merits even you just have intention to do something good. If you did the good deeds god will multiple the merits. That's why I love God.
 
There is scripture saying that if you lust in your heart, then you are just as guilty as the one who acted on those desires, even though you never followed through on your desires.

To put it in modern terms:

If you call for the death of someone, then you are just as guilty, in your heart, as the one that killed that someone.

Do you agree?

Thanks
Nimrod



This is how I look at it

There are two types of “sinful” thoughts.

One – The type that pops into you head for just a second but you never think twice about it. Such as when someone cuts you off when driving, and you think something like, “Oh!!! You should die.”

Two – The type that lingers and causes hate and anger to grow. <= bad thinking. This type of thought has possible intention of carrying out some sort of unspeakable thing.

There is a difference between thinking something and having possible intent to do something. And even if you don’t carry out any plans, the anger and hate is still there. Type two should require some sort repenting if you wish to not have that hate and anger.
 
You mean, because I am guilty of hating the evil ones that are running the world, and wish they would go to Hell, to stop killing, and torturing, and I admit it. I don't intend to put them where they should go, I just wish they would be gone from this world. Surely, I can't love them, for they are evil. It is my sin then for saying this. I will ask forgiveness.
 
You mean, because I am guilty of hating the evil ones that are running the world, and wish they would go to Hell, to stop killing, and torturing, and I admit it. I don't intend to put them where they should go, I just wish they would be gone from this world. Surely, I can't love them, for they are evil. It is my sin then for saying this. I will ask forgiveness.

Cleo, you are much nicer then you are giving yourself credit for. Look closely at what you are saying. You are saying you are not thinking of killing them. You are saying you wish they would go to Hell, yet in the tone of your words, it sounds more like you wish Allah(swt) will handle the matter. Your statement of "Surely, I can't love them, for they are evil" to me it sounds like you are asking Allah, to show you how you can love them, but despise the actions. The last 2 sentences only you know if they are true. Yet, are they not true for all of us? I do not know of any living creature that is not full of sin and in need of forgiveness and mercy.
 
north_malaysian said:
God will give you merits ……..


But that is in conflict with another belief. And that is on Judgement day you will be judged and you cannot guess what the judgement will be. In other words merits don’t count.


north_malaysian said:
That's why I love God.


There is no god so you ought to direct your good works towards your family. Ultimately your family will be better off and everyone around you will be better off too.

If your parents brought you up correctly you don’t need a book to understand the rules of life.
 
There is scripture saying that if you lust in your heart, then you are just as guilty as the one who acted on those desires, even though you never followed through on your desires.


In Buddhist terms they would be the the same - it is the intention, and the associated attachments, that are important. That said, you need to distinguish precisely what you are talking about in terms of being the 'same'. We may well all be guilty of having "murderous thoughts", but do they REALLY involve thoughts of murder? Such thoughts are still bad, and should be eliminated, but they are not the 'same' as murder, or a real intention to murder.

If there is a genuine desire to kill, but the deed is not carried out, the karmic question would be "why?". If the person concerned was merely afraid of the police and jail, there would be no karmic difference at all. If, however, such bad thoughts were recognised, and conciously driven away, there would be a huge difference.
 
Two – The type that lingers and causes hate and anger to grow. <= bad thinking. This type of thought has possible intention of carrying out some sort of unspeakable thing.

There is a difference between thinking something and having possible intent to do something. And even if you don’t carry out any plans, the anger and hate is still there. Type two should require some sort repenting if you wish to not have that hate and anger.
I would say the problem here isn't really thinking about it, but indulging it. You Like the thoughts, you choose to like to think about it. It's braking the first barier towards sin. And orchestrating the path towards sin, is a sin on its own.
 
As we see from this Hadeeth there :
Narated By Ibn 'Abbas : The Prophet narrating about his Lord and said, "Allah ordered that the good and the bad deeds be written, and He then showed (the way) how (to write). If somebody intends to do a good deed and he does not do it, then Allah will write for him a full good deed ; and if he intends to do a good deed and actually did it, then Allah will write for him with Him its reward from ten to seven hundred times to many more times: and if somebody intended to do a bad deed and he does not do it, then Allah will write a full good deed (in his account) with Him, and if he intended to do it (a bad deed) and actually did it, then Allah will write one bad deed (in his account)."

We see that if a person leaves off a bad deed then he gets a good deed written in place of that bad deed. But what if that person did not leave off that bad deed sincerely? Does that person still gets reward for not doing this bad deed?
In Islaam, if a person leaves of his bad deed :

1. Because he realizes that what he is intended is haram and against Islam, then Here is where he gets the good deed in place of that bad deed Because he left off this thing because of Allah.

2. If he leaves it off Because lets say He forgot, Then in this case there is neither good deed nor bad deed for him.

3. If he leaves it off because the situation deemed unsignificant for him, so he left it off because of some inconvenience of matters or the like, Or he made effort and strived in the way of his bad deed, but was not able to do it, but if he gets a next chance he will still go ahead and do it, then in THIS case, the person still gets Bad deed because he strived towards that objective and the only reason he didn't do it was because of the circumstances. So he gets the bad deed even if he didn't actually get to do it.

Wallahu A'lam
 
I would say the problem here isn't really thinking about it, but indulging it. You Like the thoughts, you choose to like to think about it. It's braking the first barier towards sin. And orchestrating the path towards sin, is a sin on its own.

I would agree with that. Engaging in a sinfull thought for the sake of the thought seems like it would be a voluntary action, and therefore the person is willfully commiting an act. True the act is not what the person is thinking. But, there is a voluntary act of thinking at that point. The act of thinking is an action in that point, In my opinion Astaghfirullah
 
^ True say, which is why it's not allowed for Muslims to fantasize about sinful acts because if done frequently, it might actually fuel the doers mind to go ahead and do this sinful action.
 
Yep Im sure glad a couple of people evened up the intention part, because of one of the hadeeth which talks about two muslims who fight who have the intention to kill each other, the killer will be punished and so will the one that had the intention to kill him, and when asked why, it was said.... lol read it cos I dont wanna make a mistake on it. If anyone finds that hadeeth please give me its reference.

Anyhow, I have always wondered, according to my understanding of Christianity, if you hate someone it is just as if you have killed them, so if we had Christian run laws and courts (I mean proper bible following), how many people would be in prison by now?
 
:salamext:


Our beloved Prophet Muhammad (peace and blessings be upon him) said:

“Allaah has forgiven for my ummah that which is whispered to them [i.e. from satan - satanic whispers] and which crosses their minds, so long as they do not act upon it or speak of it.

(Narrated by al-Bukhaari, 6664; Muslim, 127)​


:wasalamex
 
Our beloved Prophet Muhammad (peace and blessings be upon him) said:

“Allaah has forgiven for my ummah that which is whispered to them [i.e. from satan - satanic whispers] and which crosses their minds, so long as they do not act upon it or speak of it.”

(Narrated by al-Bukhaari, 6664; Muslim, 127)
MAshallah I never heard that one before :wub:
 
Peace.

But that is in conflict with another belief. And that is on Judgement day you will be judged and you cannot guess what the judgement will be. In other words merits don’t count.

Ofcourse merits count. Do you think a murderer and a preacher will have the same faith?

There is no god so you ought to direct your good works towards your family. Ultimately your family will be better off and everyone around you will be better off too.

In Islam directing your good works toward your family is a form of worshipping Allah. Being good and taking care of your parents is second only to worshipping Allah alone. A person gets a higher reward from Allah by giving to his brother than to giving to a stranger in Islam. Always having ties with your next of kin was highly stressed by the Prophet pbuh. So by directing your good works toward your family, you are also worshiping Allah by obeying his commands. So as you say... your family, as well as YOU are better off.

If your parents brought you up correctly you don’t need a book to understand the rules of life.

What happens to those people who weren't brought up correctly?? Where do they get the info needed to "understand the rules of life"? Are they doomed?

No matter who you are, you will always need giudance. And who better to recieve guidance from but the One ho created us in the first place?

Peace out.
 

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