These verses of surah Al-Nisaa (An-Nisaa) were revealed when umar rAa killed a Munaafiq because the munaafiq didn't accept the Judgment passed by Muhammad salla Allaho alaihi wa sallam. He had dispute with a jew on land etc. So the two went to Muhammad salla Allaho alaihi wa sallam because the jew was right and he wanted the Judgment by the Prophet salla Allaho alaihi wa sallam. The Prophet salla Allaho alaihi wa sallam heard the story and decided the case in favor of the Jew. When they came out, the munaafiq refused to accept the judgment of Muhammad salla Allaho alaihi wa sallam and insisted to go to Umar rAa. Umar rAa, after listening to the story, decided the case in favor of the Jew because the Jew was true in his statement. Then right there the Jew said to the munaafiq, "didn't I tell you that Umar's decision shall be the same as that of Muhammad salla Allaho alaihi wa sallam?"
Umar rAa, on hearing this asked, "did you go to Muhammad salla Allaho alaihi wa sallam before me?" The Jew said, "yes" and then he told him the story. Umar rAa advised them to wait there and he entered his house, and returned with a sword. He then killed the munaafiq right there and then!!!
After that the relatives of the munaafiq went to Muhammad salla Allaho alaihi wa sallam and complained against Umar rAa that he killed a mo'min!!! Muhammad salla Allaho alaihi wa sallam became upset on that action of Umar rAa that why he killed a mo'min!!! Allah Azza wa Jall revealed these verses and clearly informed Him and us all that they cannot be believers until they take Muhammad salla Allaho alaihi wa sallam to be their Judge and then accept His decision with clear/ open heart/mind. I am giving the translation of those verses as follows:
(4:60) (O Messenger!) Have you not seen those who claim to believe in the Book which has been revealed to you and in the Books revealed before you, and yet desire to submit their disputes to the judgement of taghut (the Satanic authorities who decide independently of the Law of Allah), whereas they had been asked to reject it.91 And Satan seeks to make them drift far away from the right way.
(4:61) When they are told: 'Come to that which Allah has revealed, and come to the Messenger', you will notice the hypocrites turning away from you in aversion.92
(4:62) But what happens when some misfortune visits them because of their own misdeeds? Then, they come to you swearing by Allah,93 saying: 'We wanted nothing but to do good and to bring about conciliation (between the two parties)'.
(4:63) As for them, Allah knows what is in their hearts. Leave them alone, admonish them, and say to them penetrating words about themselves.
(4:64) (And tell them that) We never sent a Messenger but that he should be obeyed by the leave of Allah.94 If whenever they wronged themselves they had come to you praying to Allah for forgiveness, and had the Messenger prayed for their forgiveness, they would indeed have found Allah All-Forgiving, All-Compassionate.
(4:65) But no, by your Lord, they cannot become true believers until they seek your arbitration in all matters on which they disagree among themselves, and then find not the least vexation in their hearts over what you have decided, and accept it in willing submission.95
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Now you all can see the context of the verses. They came down for us to follow the law and judgment given by Muhammad salla Allaho alaihi wa sallam. These verses have no connection with the false story given in the link in the previous post!! The readers should note the following points:
Dreams cannot be used as evidence for Shariyah,
The statement given in the link is completely against the teachings of the Quraan and Sunnah,
When the Prophet salla Allaho alaihi wa sallam was alive, the sahaabah requested Him to pray for them. But after His death, He is not present everywhere listening to our du'aa. It is only Allah Ta'aala WHO is present everywhere and hears and answers our du'aa. We can pray to Allah to give us the intercession of Muhammad salla Allaho alaihi wa sallam on the Day of Judgment.
أخبرنا أبو نصر بن قتادة، وأبو بكر الفارسي قالا: حدثنا أبو عمر بن مطر، حدثنا إبراهيم بن علي الذهلي، حدثنا يحيى بن يحيى، حدثنا أبو معاوية، عن الأعمش، عن أبي صالح، عن مالك قال: أصاب الناس قحط في زمن عمر بن الخطاب، فجاء رجل إلى قبر النبي صلى الله عليه وسلم. فقال: يا رسول الله استسق الله لأمتك فإنهم قد هلكوا. فأتاه رسول الله صلى الله عليه وسلم في المنام فقال: إيت عمر، فأقرئه مني السلام، وأخبرهم أنه مسقون، وقل له عليك بالكيس الكيس. فأتى الرجل فأخبر عمر، فقال: يا رب ما آلوا إلا ما عجزت عنه.وهذا إسناد صحيح.Malik ad-Dar i.e. treasurer of Umar (RA) relates: The people were gripped by famine during the tenure of Umar (Ibn-ul-Khattab). Then a man walked up to the grave of Prophet and said: O Messenger of Allah! ask for rain from Allah for your Ummah who is in dire straits. Then he saw the Prophet (SAW) in dream. The Prophet (SAW) said to him, Go over to Umar, give him my regards and tell him that the rain will come to you. And tell Umar that he should be on his toes, he should be on his toes (he should remain alert). He went over to see Umar and passed on to him the tidings. On hearing this, Umar broke into a spurt of crying. He said, O Allah, I exert myself to the full until I am completely exhausted.References►Al-Musannaf Ibn Abi Shaybah Volume 011, Page No. 118, Hadith Number 32538This Hadith is authenticated as **Sahih** by►Imam Ibn Kathir in Al Bidayah Wan Nihayah Volume No. 5, Page No. 167►Imam Qastallani in al-Mawahib-ul-laduniyyah (4:276)► Ibn-e-Taymiya in Fi-Iqtida-as-Sirat-il-Mustaqim (Vol.1, Page 373) Imam Ibn Hajr al Asqalani in "Fath ul Bari" وروى ابن أبي شيبة بإسناد صحيح من رواية أبي صالح السمان عن مالك الداري - وكان خازن عمر - قال " أصاب الناس قحط في زمن عمر فجاء رجل إلى قبر النبي صلى الله عليه وسلم صلى الله عليه وسلم فقال: يا رسول الله استسق لأمتك فإنهم قد هلكوا، فأتى الرجل في المنام فقيل له: ائت عمر " الحديث.وقد روى سيف في الفتوح أن الذي رأى المنام المذكور هو بلال بن الحارث المزني أحد الصحابة،وظهر بهذا كله مناسبة الترجمة لأصل هذه القصة أيضا والله الموفق Ibn Abu Shaybah transmitted it with a "SOUND CHAIN OF TRANSMISSION" the narration from Abi Salih as Samaan from Malik al Dar the treasurer of Umar (ra) that : The people were gripped by famine during the tenure of 'Umar (Ibn al-Khattab). Then a man walked up to the Prophet's grave and said, "O Messenger of Allah, please ask for rain from Allah for your Ummah who is in dire straits." Then he saw the Prophet (SAW) in dream… till the end of hadith. Sayf narrates in his Fatuh, the one who saw the dream was Bilal bin Harith al Mazni who was one of the sahaba. [Fath ul Bari : Volume No.2, Page No. 495]
We have clear definition of Hadeeth. That is:
The saying of Muhammad salla Allaho alaihi wa sallam, His actions and His approvals. His approvals means that some companion did something and the Prophet salla Allaho alaihi wa sallam remained silent on it i.e. he didn't stop them from that action. All that happened in His life.
Are people now making additions to the deen, forging another series of ahaadeeth from their lust, that they claim to have been approved by Prophet Muhammad Sallallaho alaihi wasallam in their dream, which by the way has no way of verification and no authority in religion.
why are you bringing these questionable heretic things? you are twisted. stop trying to change the religion.
For the translation and short explanation of the surahs / verses of the Holy Quraan go to
أخبرنا أبو نصر بن قتادة، وأبو بكر الفارسي قالا: حدثنا أبو عمر بن مطر، حدثنا إبراهيم بن علي الذهلي، حدثنا يحيى بن يحيى، حدثنا أبو معاوية، عن الأعمش، عن أبي صالح، عن مالك قال: أصاب الناس قحط في زمن عمر بن الخطاب، فجاء رجل إلى قبر النبي صلى الله عليه وسلم. فقال: يا رسول الله استسق الله لأمتك فإنهم قد هلكوا. فأتاه رسول الله صلى الله عليه وسلم في المنام فقال: إيت عمر، فأقرئه مني السلام، وأخبرهم أنه مسقون، وقل له عليك بالكيس الكيس. فأتى الرجل فأخبر عمر، فقال: يا رب ما آلوا إلا ما عجزت عنه.وهذا إسناد صحيح.Malik ad-Dar i.e. treasurer of Umar (RA) relates: The people were gripped by famine during the tenure of Umar (Ibn-ul-Khattab). Then a man walked up to the grave of Prophet and said: O Messenger of Allah! ask for rain from Allah for your Ummah who is in dire straits. Then he saw the Prophet (SAW) in dream. The Prophet (SAW) said to him, Go over to Umar, give him my regards and tell him that the rain will come to you. And tell Umar that he should be on his toes, he should be on his toes (he should remain alert). He went over to see Umar and passed on to him the tidings. On hearing this, Umar broke into a spurt of crying. He said, O Allah, I exert myself to the full until I am completely exhausted.References►Al-Musannaf Ibn Abi Shaybah Volume 011, Page No. 118, Hadith Number 32538This Hadith is authenticated as **Sahih** by►Imam Ibn Kathir in Al Bidayah Wan Nihayah Volume No. 5, Page No. 167►Imam Qastallani in al-Mawahib-ul-laduniyyah (4:276)► Ibn-e-Taymiya in Fi-Iqtida-as-Sirat-il-Mustaqim (Vol.1, Page 373) Imam Ibn Hajr al Asqalani in "Fath ul Bari" وروى ابن أبي شيبة بإسناد صحيح من رواية أبي صالح السمان عن مالك الداري - وكان خازن عمر - قال " أصاب الناس قحط في زمن عمر فجاء رجل إلى قبر النبي صلى الله عليه وسلم صلى الله عليه وسلم فقال: يا رسول الله استسق لأمتك فإنهم قد هلكوا، فأتى الرجل في المنام فقيل له: ائت عمر " الحديث.وقد روى سيف في الفتوح أن الذي رأى المنام المذكور هو بلال بن الحارث المزني أحد الصحابة،وظهر بهذا كله مناسبة الترجمة لأصل هذه القصة أيضا والله الموفق Ibn Abu Shaybah transmitted it with a "SOUND CHAIN OF TRANSMISSION" the narration from Abi Salih as Samaan from Malik al Dar the treasurer of Umar (ra) that : The people were gripped by famine during the tenure of 'Umar (Ibn al-Khattab). Then a man walked up to the Prophet's grave and said, "O Messenger of Allah, please ask for rain from Allah for your Ummah who is in dire straits." Then he saw the Prophet (SAW) in dream… till the end of hadith. Sayf narrates in his Fatuh, the one who saw the dream was Bilal bin Harith al Mazni who was one of the sahaba. [Fath ul Bari : Volume No.2, Page No. 495]
أخبرنا أبو نصر بن قتادة، وأبو بكر الفارسي قالا: حدثنا أبو عمر بن مطر، حدثنا إبراهيم بن علي الذهلي، حدثنا يحيى بن يحيى، حدثنا أبو معاوية، عن الأعمش، عن أبي صالح، عن مالك قال: أصاب الناس قحط في زمن عمر بن الخطاب، فجاء رجل إلى قبر النبي صلى الله عليه وسلم. فقال: يا رسول الله استسق الله لأمتك فإنهم قد هلكوا. فأتاه رسول الله صلى الله عليه وسلم في المنام فقال: إيت عمر، فأقرئه مني السلام، وأخبرهم أنه مسقون، وقل له عليك بالكيس الكيس. فأتى الرجل فأخبر عمر، فقال: يا رب ما آلوا إلا ما عجزت عنه.وهذا إسناد صحيح.Malik ad-Dar i.e. treasurer of Umar (RA) relates: The people were gripped by famine during the tenure of Umar (Ibn-ul-Khattab). Then a man walked up to the grave of Prophet and said: O Messenger of Allah! ask for rain from Allah for your Ummah who is in dire straits. Then he saw the Prophet (SAW) in dream. The Prophet (SAW) said to him, Go over to Umar, give him my regards and tell him that the rain will come to you. And tell Umar that he should be on his toes, he should be on his toes (he should remain alert). He went over to see Umar and passed on to him the tidings. On hearing this, Umar broke into a spurt of crying. He said, O Allah, I exert myself to the full until I am completely exhausted.References►Al-Musannaf Ibn Abi Shaybah Volume 011, Page No. 118, Hadith Number 32538This Hadith is authenticated as **Sahih** by►Imam Ibn Kathir in Al Bidayah Wan Nihayah Volume No. 5, Page No. 167►Imam Qastallani in al-Mawahib-ul-laduniyyah (4:276)► Ibn-e-Taymiya in Fi-Iqtida-as-Sirat-il-Mustaqim (Vol.1, Page 373) Imam Ibn Hajr al Asqalani in "Fath ul Bari" وروى ابن أبي شيبة بإسناد صحيح من رواية أبي صالح السمان عن مالك الداري - وكان خازن عمر - قال " أصاب الناس قحط في زمن عمر فجاء رجل إلى قبر النبي صلى الله عليه وسلم صلى الله عليه وسلم فقال: يا رسول الله استسق لأمتك فإنهم قد هلكوا، فأتى الرجل في المنام فقيل له: ائت عمر " الحديث.وقد روى سيف في الفتوح أن الذي رأى المنام المذكور هو بلال بن الحارث المزني أحد الصحابة،وظهر بهذا كله مناسبة الترجمة لأصل هذه القصة أيضا والله الموفق Ibn Abu Shaybah transmitted it with a "SOUND CHAIN OF TRANSMISSION" the narration from Abi Salih as Samaan from Malik al Dar the treasurer of Umar (ra) that : The people were gripped by famine during the tenure of 'Umar (Ibn al-Khattab). Then a man walked up to the Prophet's grave and said, "O Messenger of Allah, please ask for rain from Allah for your Ummah who is in dire straits." Then he saw the Prophet (SAW) in dream… till the end of hadith. Sayf narrates in his Fatuh, the one who saw the dream was Bilal bin Harith al Mazni who was one of the sahaba. [Fath ul Bari : Volume No.2, Page No. 495]
Those versed in the science of hadith will tell you that one does not only look at the chain of narrators of a hadiith or narration.
Scholars dispute the chain of narrators of the narration you have posted. Let's put that aside for now.
Scholars also look at the matn of the hadith to find defects. The chain could be authentic; if the matn shows defects the hadith or narration is still categorized as weak.
In the weak narration you have posted there are defects in the matn.
Islamic legislation stipulates the prayer for rain when such happens. The Sunnah of the Messenger of Allaah (sallallaahu alahyhi wa sallam) is to pray for rain (salaat al-istisqa’). This is the Sunnah.
What the matn suggests goes against this. That is the first defect in the matn. You can read about this prayer for rain here.
Second, we have an authentic hadith in Sahih al-Bukhaari where Umar (Allaah is pleased with him) went to the Messenger of Allaah's (sallallaahu alayhi wa sallam)uncle for Tawassul because he was alive. He mentioned that himself. You can read about that here.
That is the second defect in the matn of this narration. What this narration suggests is not what Umar was known to do.
Finally, Maalik daar is unknown. That is the defect in the chain.
All of these defects show that the narration is weak. It cannot be used for evidence.
I don't wish to enlarge this discussion as it entails unnecessary disputes. I believe that Hazrat Umar ra knew Islam better than us and our scholars and he was aware of shirk and kufr as well.
أخبرنا أبو نصر بن قتادة، وأبو بكر الفارسي قالا: حدثنا أبو عمر بن مطر، حدثنا إبراهيم بن علي الذهلي، حدثنا يحيى بن يحيى، حدثنا أبو معاوية، عن الأعمش، عن أبي صالح، عن مالك قال: أصاب الناس قحط في زمن عمر بن الخطاب، فجاء رجل إلى قبر النبي صلى الله عليه وسلم. فقال: يا رسول الله استسق الله لأمتك فإنهم قد هلكوا. فأتاه رسول الله صلى الله عليه وسلم في المنام فقال: إيت عمر، فأقرئه مني السلام، وأخبرهم أنه مسقون، وقل له عليك بالكيس الكيس. فأتى الرجل فأخبر عمر، فقال: يا رب ما آلوا إلا ما عجزت عنه.وهذا إسناد صحيح.Malik ad-Dar i.e. treasurer of Umar (RA) relates: The people were gripped by famine during the tenure of Umar (Ibn-ul-Khattab). Then a man walked up to the grave of Prophet and said: O Messenger of Allah! ask for rain from Allah for your Ummah who is in dire straits. Then he saw the Prophet (SAW) in dream. The Prophet (SAW) said to him, Go over to Umar, give him my regards and tell him that the rain will come to you. And tell Umar that he should be on his toes, he should be on his toes (he should remain alert). He went over to see Umar and passed on to him the tidings. On hearing this, Umar broke into a spurt of crying. He said, O Allah, I exert myself to the full until I am completely exhausted.References►Al-Musannaf Ibn Abi Shaybah Volume 011, Page No. 118, Hadith Number 32538This Hadith is authenticated as **Sahih** by►Imam Ibn Kathir in Al Bidayah Wan Nihayah Volume No. 5, Page No. 167►Imam Qastallani in al-Mawahib-ul-laduniyyah (4:276)► Ibn-e-Taymiya in Fi-Iqtida-as-Sirat-il-Mustaqim (Vol.1, Page 373) Imam Ibn Hajr al Asqalani in "Fath ul Bari" وروى ابن أبي شيبة بإسناد صحيح من رواية أبي صالح السمان عن مالك الداري - وكان خازن عمر - قال " أصاب الناس قحط في زمن عمر فجاء رجل إلى قبر النبي صلى الله عليه وسلم صلى الله عليه وسلم فقال: يا رسول الله استسق لأمتك فإنهم قد هلكوا، فأتى الرجل في المنام فقيل له: ائت عمر " الحديث.وقد روى سيف في الفتوح أن الذي رأى المنام المذكور هو بلال بن الحارث المزني أحد الصحابة،وظهر بهذا كله مناسبة الترجمة لأصل هذه القصة أيضا والله الموفق Ibn Abu Shaybah transmitted it with a "SOUND CHAIN OF TRANSMISSION" the narration from Abi Salih as Samaan from Malik al Dar the treasurer of Umar (ra) that : The people were gripped by famine during the tenure of 'Umar (Ibn al-Khattab). Then a man walked up to the Prophet's grave and said, "O Messenger of Allah, please ask for rain from Allah for your Ummah who is in dire straits." Then he saw the Prophet (SAW) in dream… till the end of hadith. Sayf narrates in his Fatuh, the one who saw the dream was Bilal bin Harith al Mazni who was one of the sahaba. [Fath ul Bari : Volume No.2, Page No. 495]
IF I want to ask Allah for any thing
I will ask him in my home in my sujoud
But I know how much Allah love the prophet muhammad
But I don't hear any hadith from the prophet to tell me that I need to put any one in the middle to ask Allah
He is so close to us
We need to ask him as he tells us and as the prophet said
If we need to ask Allah through the prophet ... he would tells us while he alive nor after his death and through a dream
Because in sufism in tijani way for example they also belive that there a new prayer upon the prophet
the owner of this way seen a dream and then that began to flow this way they believe that if you say that saying it will be batter than reading all kind of thikr and you will be better than the pious person who do ibadah
It clean all the sin as they believe
And they say : if you count one hundred thousand nation in each nation one hundred thousand tribe in each tribe hundred thousand of person each person live hundred thousand year and he spends all his life saying salatu Ala Nabi without salatu lfatih it won't benefit him
Subhanallah
What about the prophet's hadiths
They belive that those things was hidden till the time of tijani
Can you belive this ??
We also see them when stay in shrine is this not association with Allah
They say different dikrs in the different ways of sufism every one have his own just as purification ??
The Quran is sufficient for us
The sunnah of the prophet is enough for us
They put a lot of new things just by ddream .... the people who are in a rank more than general have something calling to put intention in the awliyya Allah salihin in the night about something and after they sleep and see a dream they would tell you to do or to not do this thing who make night intention about
What about istikhara ... isn't better to be mowahiid
I can't see the truth and hide it
That is what I have to say
May Allah guide us
To Be in the first step in sufism it doesn't have all those wrong doing but the steps after it have to be careful because would have a lot of deviation
And even if the general people don't know about it but it's a fact in all the ways
To see a person who stop being marry or being close to his wife after INCREASING to a rank of sufism isn't like what Allah says about the Christian
( ( 27 ) Then We sent following their footsteps Our messengers and followed [them] with Jesus, the son of Mary, and gave him the Gospel. And We placed in the hearts of those who followed him compassion and mercy and monasticism, which they innovated; We did not prescribe it for them except [that they did so] seeking the approval of Allah. But they did not observe it with due observance. So We gave the ones who believed among them their reward, but many of them are defiantly disobedient
related both by Bukhari ant by Muslim, one of the Companions said that he would keep up Prayers throughout the night; another said that he would fast perpetually without ever observing a break; and a third one said the he would never marry and would have nothing to do with women. When the Holy Prophet (upon whom be Allah's peace) came to know of what they had resolved, he said: 'By God, I fear Allah the most and remain conscious of Him at all times; yet my way is that I observe the fast as well as break it; I keep up the Prayer during the night as well as have sleep; and I marry the women also. The one who dces not follow my way, does not belong to me "
So if you say I wouldn't do so fur sure ... I will tell then you are from general people in sufism because they have rank ... this rank and they have mkadam who take the sirr or secret from the Shaykh and so on
i can give more but my english dosnt help
As for this hadith I was trying to translate to explanation of the validity of this hadith and I am sorry if it have some mistakes due to my bad english
This is a weak attribution that is not invoked, and Malik adar is unknown
As for the hadeeth of al-Haafiz (may Allaah have mercy on him) in al-Fath (2/495):
" رواه ابن أَبِي شَيْبَةَ بِإِسْنَادٍ صَحِيحٍ مِنْ رِوَايَةِ أَبِي صَالِحٍ السَّمَّانِ عَنْ مَالِكٍ الدَّارِ "
He said that it is correct to attribute to Abu Salih only, and he did not rule on all the attribution as true, so he did not say: Narrated by Ibn Abi Shaybah with correct attribution, as is the habit in correcting the news.
And al-Dhahabi (may Allaah have mercy on him) said in al-Sir (2/412): Al-'Omash said of Abu Salih about the Malik dar ... He did not judge his validity or his weakness,
Shaykh al-Albaani (may Allaah have mercy on him) said about this effect, so he quoted his words as saying for his benefit: He said, may allah have mercy on him,
"The answer of the object:
The first is not acknowledging the validity of this story, because Malik adar is not known for justice and discipline. These are two basic conditions in every true sanad, as was decided in the science of the term. It was reported by Ibn Abi Hatim in " Jarh wa Ta'deel" the science of jarh (criticizing) and of ta'deel (praising)
this is according to the notice that he is unknown, and he supports him that Ibn Abi Hatem himself - with his capacity of memorizing and his knowledge - did not say about him that he is trustful, so he remained ignorance, and this does not contradict the saying of Al-Hafiz: "with the correct attribution of Abu Salih Al-Saman ..." he doesn't say this to correct all the sand "the chain of narrators of the hadith" , but to Abu Saleh only <till him> , otherwise he wouldn't begin to support from abu Saleh, he would say directly: "About Malik adar ... And the scholars do so for reasons that include: that they may not attend the biography of some narrators, do not allow themselves to delete the whole sanad , because of it bug especially when it is inferred from it, Rather, the same was made here by al-Haafiz (may Allaah have mercy on him) , as if it refers to the uniqueness of Abu Salih al-Samman from Malik addar, as it was previously quoted from Ibn Abi Hatim. He thus refers to the necessity of ascertaining malik's condition or referring to his ignorance .
And allah knows best
And This is a Fine science that is known only to those who practice it, and to supports what I have said that al-Hafiz al-Mundhari mentioned in al-Targheeb (2 / 41-42)
(2 / 41-42) Another story of Malik addar about Omar, and then said: "Narrated by al-Tabarani in the" alkabir ", and he said: And his narrators are trustworthy, but I do not know Malik addar . " Al-Haythami also said in majma'e al-Zu'ayyed (3/125)
The second aspect is that it is contrary to what is proven in sharee'ah that it is mustahabb to pray the prayer of istiskaa in order to get rain " ghaith" , as was stated in many hadeeths, and the masses of the imams took it, but they are contrary to what the verse says of supplication and seeking forgiveness.
In surat Nuh :
( 10 ) And said, 'Ask forgiveness of your Lord. Indeed, He is ever a Perpetual Forgiver.
( 11 ) He will send [rain from] the sky upon you in [continuing] showers
( 12 ) And give you increase in wealth and children and provide for you gardens and provide for you rivers.
( 13 ) What is [the matter] with you that you do not attribute to Allah [due] grandeur
To be continued ...
Last edited by Umm Malik; 04-09-2017 at 03:37 PM.
Reason: mistakes
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