Well that's a problem, isn't it? How do you know who has "true knowledge" and who doesn't?
I'm not saying that Islam is logic, I'm saying that Islam is logic
al. Everything in Islam makes sense when understood properly, that's why people take what they know from the Qur'an and Sunnah and sort of fill in the blanks using knowledge.
I think most people do this in their everyday life. By reading the Qur'an, the ahadeeth, the various religious books, they develop a
feel for Islam, and this makes it easier to form logical Islamic decision when faced with a problem. I'm not saying that this is better than reading and memorizing, but this is what most people do in reality.
I agree that this can lead to separation and pointless debates when not properly controlled, but as long as we have official sources to turn to, there will always be someone who is "ultimately right" and has the final word on the subject.
Anyways, back to our topic; so far I'm in partial agreement with what the sheikh wrote. My initial argument was that apostates should not be killed just because they changed their religion, but because some of them presented threats to the Muslim society at that time. What the sheikh wrote coincides with what I said on the point of "if they keep it to themselves, they should not be killed." In other words, there are
conditions for killing apostates, and it is not a general rule.
Here's a question though, and we can all do research on this together: To what extent can a person keep his apostasy to himself, and who is he allowed to tell about it? Family? Friends? Absolutely no one?
Another question is this: If an apostate does decide to go public with his decision, in what way(s) is this a threat to society?
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