Is it possible to Prove the Qu'ran is the very Words of God?

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Uthmān;1258474 said:
In addition to this, the details given in the Qur'an with regards to certain historical events sometimes contradict those given in the Bible, and historical evidence has shown the Qur'an to be more accurate.
A couple of examples are elaborated upon by 'Abdur-Raheem Green in the following video:


http://www.youtube.com/watch?v=IKcsgnoKKTI&feature=SeriesPlayList&p=7F4B62A190046A64

This shows that Prophet Muhammad (:saws:) did not plagiarise the Bible.

It a pity that Green gives no references and even if he is right he fails to see that difficulties remain wherever the Arc came to rest and neither does it occur to him that what has been found is a boat like object and for him somehow it must be the Noah's Arc.
 
Hi Hugo,
It a pity that Green gives no references and even if he is right he fails to see that difficulties remain wherever the Arc came to rest and neither does it occur to him that what has been found is a boat like object and for him somehow it must be the Noah's Arc.
Thanks for your comment. Any comments on his other examples?

Regards
 
If the mankind and the jinns were together to produce the like of this Qur'an, they could not produce the like thereof, even if they helped one another."

I thought there was some science but here you are even willing to ask Jinns to join in

That the best of Arab writers has never succeeded in producing anything equal in merit to the Qur'an itself is not surprising. In the first place, they have agreed before-hand that it is unapproachable...

After reading your over long post all you seem to have done is offer some evidence that the Qu'ran is a work of literary merit - does that prove it is the word of God is what this thread is about?

I have decided to simplify the challenge of the Quran, so you wouldn't have the excuse to posit that folks makeup rules as they go along when you you fail to acknowledge the shortcomings of your bible. It isn't one for the theologians which ironically is what you ask us to do on the previous page (to which I have given a very direct and simple reply) If a book claims to be from God, it has to do a few things with fluidity!

But why does it have to have these qualities - this is nothing but arrogance and deciding how God if he exists must speak as I have said before. In EVERY case below there is no objective measure that we can used and are they all equally weighted? Can you show that these are not only the correct criteria but the only ones possible - no you cannot. Once again one is struck by how few of these refer to what a book says but I have come to expect that from you.

1- speak to everyone from the simplest Bedouin to the most scientific mind!
2- Not rectify itself or leave itself in such a state that theologians gather every few centuries to see which parts need to be thrown out to fit the tide.. God surely should know his creation from origin to conclusion.
3- Be done in such a style that is easy to remember and useful in everyday life
4- not be at odds with nature, especially the nature of man
5- to be always of relevance of every aspect of man's life (that is what it means to have a Constitution, one that is both spiritual and appropriate for everyday life.
6- The theme should be intuitive not counter intuitive.. To accept it, is to live it, not give lip service and then live a completely different life, one only needs to look at your TV evangies or even the priesthood to have a clear vision of just how counter-intuitive.
7- Be in concert with what was revealed before it, if it claims to be from the same God!
8- Bring comfort not simply for the aspect that one doesn't understand (the hereafter) but comfort and peace to ones daily life....
 
I thought there was some science but here you are even willing to ask Jinns to join in

How are jinn scientific or unscientific?


After reading your over long post all you seem to have done is offer some evidence that the Qu'ran is a work of literary merit - does that prove it is the word of God is what this thread is about?
I believe I have quoted you extensively on where the Quran proves itself the word of God, accounts which you've rather ignored it or found a dodge to dismiss it as having no merit. I refer you amongst other posts to post # 80

http://www.islamicboard.com/clarifi...prove-quran-very-words-god-6.html#post1256482
But why does it have to have these qualities
This is a non-question if ever I have read one!

- this is nothing but arrogance and deciding how God if he exists must speak as I have said before.
How is it arrogance? you'd substitute that of a self-immolating god to have it be of relevance? You don't get to set the criteria by which God chooses his messengers or the style of his message or the means by which his message is to be tested!

In EVERY case below there is no objective measure that we can used and are they all equally weighted?
Objective measures can and have been used and I refer you to post # 138

http://www.islamicboard.com/clarifications-about-islam/134290668-possible-prove-quran-very-words-god-10.html#post1258915

Can you show that these are not only the correct criteria but the only ones possible
What is the correct criteria in your mind, and how have you applied it to the bible for comparative purposes!

- no you cannot.
See above.. can't think of anything worse of asking a non-question save for providing an equally vacuous reply to it!

Once again one is struck by how few of these refer to what a book says but I have come to expect that from you.
We have discussed the contents of the book in brief, in my assessment you are not interested in what the book says but how to scrutinize its authenticity -- by all means you may bring content you wish to discuss to the stage... I have also noticed that you were very quick to dismiss contents in question about in the bible, if the point of this exercise is to establish biblical authority or usurp Quranic contents for those in the bible, then you yourself have failed to make a case for your good book!


all the best
 
Indeed, and as I have stated if you believe that the Quran has plagiarized the bible then prove it! Bring us names and dates of the person who translated Ot/NT stories to the prophet, added a few extra, and brought us signs of the end that unfold that completely differ than what is in your bible, from the lowest common denominator they unravel as described. or concede your surrender that the prophet couldn't have known of such things has they not been divinely revealed to him.. I really don't like the insinuations and the way I see it, you have two choices, either prove your point or accept the obvious!

It is NOT necessary to show plagiarism that we have the names of the person who did it. Anyone who compares objectively the Joseph story as found in the Bible and as found in the Qu'ran will conclude they are they same story and since the Biblical account is about 1,000 years older it must be the source. But here you stray into a fallacy because you seem to be asking me to prove "that the prophet couldn't have known" which of course is impossible because if it is true there would be no evidence so the question is an absurd one and unworthy of you. What we can do is show that the Prophet at least had, as one earlier post puts it '.. access to..": he was a merchant and travelled widely, he lived amongst Jewish and Christian communities, he lived on trade routes, he had as a wife a prominent Jewish woman, one of his servants was a Christian, etc etc and he speaks about the 'scriptures' so the weight of evidence favours that Prophet Mohammed did have access to Biblical knowledge.

I have spent three years of my life studying the bible, if a Machado poem in one reading did to me what three years of bible study couldn't, I wouldn't call it arrogance-- I simply have my blinders off- Have you studied the Quran in a formally Islamic setting or just heresy from folks not unlike yourself in motive and vision?

Well that is fine but its simply your experience and the arrogance comes because you imply that everyone else is somewhat lacking - go and look at the things you say if you feel I am unkind here. No I have not studied the Qu'ran in a formal setting but I have studied it. But if I use your kind of logic I conclude that it has nothing to say but at least I am aware that that is only my opinion. Just for the record, what was your formal setting for studying the Bible so we get a context? You see you give yourself away all the time, I come with heresy and impure motive or vision but you of course do not - so who has the blinkers on?

The central theme of your religion is neither satisfactory to my heart or my mind.. It rather gives me a creepy feeling of paganism.. I can't compare it to a poem and you want me to compare it to another religion? by what value or means? There is nothing to compare... there is a self-immolating god who couldn't save himself, and yet you expect me to blindly accept that he'll eat my sins? It is counter intuitive!

Can you see that that I can say also that YOUR religion is neither satisfactory to my heart or mind that that it is full of fable and nonsense about bridges into hell or Jinns or sofas in heaven? Until you can at least appreciate that others can think differentially to you then your mind is closed and you cannot ever appreciate what is good when you find it unless it matches up with your world view and that is a sad and hopeless stance. Incidentally, I note many times you talk about a 'self-immolating' good but I cannot work out what you are talking about? I presume you refer to Jesus and he did not commit suicide and was not burned.

How can there be truth in a self-immolating god who forsake himself? How can I accept that god who is most dear to himself, yet forsake himself to eat my sins? it is a simple lesson of logic.. I don't even need comparative study..

You say you had three years of Bible study but here you do not understand the basics and I have no idea what you mean by 'eat my sins'. The Christian doctrine is that God as a gift gives us his righteousness and that is enabled through faith in the work of Jesus. If you want to think about that then just ask yourself how a holy and just God can forgive sins - a judge who sets the guilty free would be a wicked judge would he not so how does it work in Islam? (this may be for another thread)

It crumbles on its own axis, there is no need for the subject of comparative religion even. I have already stated that the Quran goes beyond mere beauty of language and that it is in a list of its unfolding truths, it doesn't have contradictions and its central tenet agrees with the heart and the mind.. I can't accept a misogynistic book half written by a charlatan as truths for even if parts of it are, which parts are those? how do I decide which is good and which to discard? Why would god leave the world with a less than perfect message, after having died? and if god is so loving how can he cast aside those who do everything out of love for him in favor of those who know nothing of him, not even his real name?

This is just ramblings and not perhaps part of this thread. The central tenet of the Bible is that God wants to redeem us and the whole of history is about just that. What central tenet do you have that can say more than that?

This is a defense mechanism by which your own traits and emotions are attributed to someone me or others on board, the way I see it, you have described the bible here to a T, especially the emotionality and lack of logic..

I am puzzled as I don't recall much in the way of describing the Bible. Of course I like everyone else deal with things emotionally, one cannot evaluate anything in any other way. When I see this I begin to understand why you place such weight in criteria because you think it logical. For example, you say something is lyrical but it is not logic that tells you that is it? You say that a book, any book moves you deeply, but that is not logical is it? What you fail to see is that we might feel that our set of criteria is quite logically derived but when we evaluate each one its our emotional part that predominates. You defence mechanism is that you mistakenly believe that YOU are always quite logical.

I can't understand how in this day and age, anyone would accept that god annunciated himself to a woman before impregnating her with his person, to be born a suckler, to da*n the earth he allegedly created for trees that he should allegedly know for not bearing him fruit, to be inept at choosing disciples that will shoulder ... for having believed in that fallacy.. and you want to speak of logic? If I don't agree with the central tenet, and everything thereafter is along these lines:

So your position is that unless its logical in your eyes it must be false. So are there really sofas in heaven on which the faithful will lie for eternity, is there really a bridge which we have to cross, did some men really stay in a cave for 300 years, did the Prophet have his heart removed and washed in snow etc etc - do you get the point about faith? I wonder why you can only quote from the more lurid history that the Bible records - why not just as an exercise show me that 1 Corinthians 13 is of no value whatever? For once be even handed.

how much love of god there can be when you don't enforce his laws) and the other half is of pure illogical nonsense, and you want to come and tell me that I don't understand the Quran or that the Quran plagiarized that-- and question me of subjective opinion? Islam is the true religion of God, the one that has always been and the one that will always be, no matter how much you and other evangies hammer in otherwise!

I don't think I said the Qu'ran was plagiarised, the issue is not the Qu'ran as such but your claim that Prophet Mohammed could have had no access to Biblical stories and there is a very big difference. Here you express opinion, that Islam is the true religion as if the fact that you state it makes it true. Bit puzzled though by the line "always has been .." because there is no sign or mention of Islam in any civilization before the 6th century.

is it to enforce your own beliefs to yourself the way I look at it, anyone who remotely spends the smallest amount of time with the bible will have to dismiss it as a book lacking orderly continuity with other monotheistic religions and disharmonious at best with its own self.. !

You must stop pontificating. I have personally read the Bible about 40 times cover to cover to say nothing of the time spend in detailed study, in church itself, reading commentaries etc. Only last week I was at a public lecture at a prestigious University where a double Phd spoke about cosmology and Biblical faith so I think he might have noticed even if I had missed it that the Bible is as you say it is.

6:104 "How have come to you, from your Lord, proofs (to open your eyes): if any will see, it will be for (the good of) his own soul; if any will be blind, it will be to his own (harm): I am not (here) to watch over your doings." When you have an honest assessment with yourself, you'll react less when people present you with what they consider not only abominations in the bible, but true transgressions against the God of Abraham !

This perhaps shows a difference in outlook and to Jews and Christians they don't look for proofs but do as Jeremiah said: Jeremiah 29:10-14 (NIV)

11. For I know the plans I have for you," declares the LORD, "plans to prosper you and not to harm you, plans to give you hope and a future. 12. Then you will call upon me and come and pray to me, and I will listen to you. 13. You will seek me and find me when you seek me with all your heart. 14. I will be found by you," ... "

Here again you just assume you are right, I need to do an honest assessment but you do not - this sounds like someone who is unsure and must bolster their faith by speaking loudly.


I am yet to see a true argument from you as far as the Quran is concerned. I think you fear opening it and reading it and having a true objective comparison. So you drown us in quotes and proverbs and what you deem logical, even if your logic is completely askew from the general populations baseline, and fail at the same time to subject the book you hold on to to save your dear life to that same litmus test!

What exactly is a true argument and so far all I have done is comment on the legitimacy of the kind of arguments for say supposed scientific miracles in the Qu'ran. The fact that I think most of them are just wishful thinking does not mean I think the Qu'ran is useless because I have yet to see one of these so called miracles that helps in any way to explain what a verse actually means. I have read the Qu'ran cover to cover a number of times and of course I can only do it in English and what objective comparison did you have in mind given that for me none is possible. As far as I know I have used very few quotations in this thread and what is written is generally my own work. If there is any drowning going on then you are the culprit as some of you postings are longer that all mine put together.

As far as logic goes I have tried to be as accurate and as clear as possible and indeed set out at the start of the thread by outlining what proof meant and some of the potholes in any kind of research - as far as I can recall no one queried (except a short comment from you) them or suggested they were in error. One final point - this thread is about various claims about the Qu'ran (as distinct from the Qu'ran itself) and if you wish to subject the Bible to various tests then another thread is needed.
 
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Hugo said: But logically this MUST mean that any book without a discrepancy must be from Allah? Here we have what is called 'proof by definition' and if one allows that then I can prove almost anything about anything.


Reply: We need to define what we mean by discrepancy here. Yes, logically it MUST mean that any book, written over a period of 23 years within different contexts, different mental sates of the author, revealed verse by verse in presence of different companions etc, without any discrepancy must surely be a word from God or inspired by God. If I read any groundbreaking work from countless disciplines of human thought, ranging from experimental and objective sciences to subjective humanities, I have encountered at least one, no matter how minute, mistake in those works. Sometimes grammatical errors, sometimes misinformation and sometimes lack of concision in the argument. Hence, I yet have to see ANY book except Quran which has no discrepancy whatsoever in any form imaginable by man. From an unintentional grammatical error to a logically fallacious argument.
 
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How are jinn scientific or unscientific?

Because their existence cannot be established in any scientific manner that I know of.

Objective measures can and have been used and I refer you to post # 138

Post 138 is over 8,000 words long and I assume that you are referring to the bit that say "by me..". So please explain how those criteria are measurable, that whoever uses them they will get exactly the same answer for the Qu'ran or indeed any book?

.. can't think of anything worse of asking a non-question save for providing an equally vacuous reply to it!

This is a shocking answer - I asking you to show that your criteria are correct and for you its a non-question? Surely, the the whole point must be to get criteria that you can show are correct in some way. On this bases if you were testing reaction to a drug you would simply assume that whatever you thought up was ok?


We have discussed the contents of the book in brief, in my assessment you are not interested in what the book says but how to scrutinize its authenticity -- by all means you may bring content you wish to discuss to the stage... I have also noticed that you were very quick to dismiss contents in question about in the bible, if the point of this exercise is to establish biblical authority or usurp Quranic contents for those in the bible, then you yourself have failed to make a case for your good book!

This is an irrational comment, I simply pointed out that in most criteria for an authenticity list about the Qu'ran the idea of content or what it says is either absent or a minor subject. I try to follow the board rules and so here the subject of the Bible is not an issue in this thread. Whether the Bible is authentic, and it matters not a hoot whether I can make such a case because it obviously has no bearing in whether the Qu'ran is authentic or not. It would be like stupidly arguing that Ford is a good car therefore Honda is not. I don't recall bringing the Bible into this thread and it was you that did that.
 
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Hugo said: But logically this MUST mean that any book without a discrepancy must be from Allah? Here we have what is called 'proof by definition' and if one allows that then I can prove almost anything about anything.


Reply: We need to define what we mean by discrepancy here. Yes, logically it MUST mean that any book, written over a period of 23 years within different contexts, different mental sates of the author, revealed verse by verse in presence of different companions etc, without any discrepancy must surely be a word from God or inspired by God. If I read any groundbreaking work from countless disciplines of human thought, ranging from experimental and objective sciences to subjective humanities, I have encountered at least one, no matter how minute, mistake in those works. Sometimes grammatical errors, sometimes misinformation and sometimes lack of concision in the argument. Hence, I yet have to see ANY book except Quran which has no discrepancy whatsoever in any form imaginable by man. From an unintentional grammatical error to a logically fallacious argument.

I can see that you might think your argument is strong but there are a few issues.

1. Firstly, not all the verses were revealed in the presence of companions and if my memory serves me the companions never heard anything.

2. Secondly, and as Thomas Paine once said "Let us suppose for the sake of argument that something has been revealed to a certain person, and not revealed to any other person, [so] it is a revelation only to that person. [It follows it is] hearsay to every other person, and consequently they are not obliged to believe.

3. Thirdly, it assume that God exists and this is always the rock on which such arguments fail in a strictly logical world and faith is needed

4. Fourthly, it is still a definition, you have decided that if God speaks at all he does it like this and in Arabic.

5. You say it has no discrepancies but you must know there are plenty of books that say it does and even more websites. For example, I could quite logically argue that there are mistakes in the story of Joseph recorded in the Qu'ran and I know this because it differs from the source of that story found in the Bible. You might not agree but the fact remain discrepancies can be cited and cannot be resolved without recourse to divine revelation one way or the other and since we have no access to God in the sense we can do a check we are stuck.

I wind this post up by saying that in this case at least (and most others) I don't think it make any difference to doctrine so its of no real importance to understanding.
 
Greetings,
BTW, I haven't been abusive to you-- you are very reactive!

Sorry to start at the end, but you are right here - you haven't written an insult in this entire post! Well done for holding yourself together. :thumbs_up

It isn't a mathematical formula czgibson. Everything of Islamic history is recorded to a T and there is no room for guesswork, if there were an oral transmission from a christian or a Jew then go ahead bring us his name and the dates, as well who translated the Grecian or Hebrew text to the prophet keeping in mind that (Johann Gutenberg) printing press wasn't available until the 1400's and have it be done in the unquestionable lyrical style of the Quran which so differs tremendously from the language of the hadith. that no Arab or none Arab was able to reproduce it (see above long post on the matter) that is one!

There's a bit at the beginning here that's relevant, but after that you're clearly responding to something other than the question I asked.

I don't know why you bring up a "mathematical formula".

The idea that "everything of Islamic history is recorded to a T" is interesting. Do any historians make that claim?

The point about oral transmission is not that I have the name and dates of someone who delivered it, merely that it's a possibility that cannot be discounted. It's certainly a more likely explanation than the divine one.

Wa7abiScientist said:
Yes, logically it MUST mean that any book, written over a period of 23 years within different contexts, different mental sates of the author, revealed verse by verse in presence of different companions etc, without any discrepancy must surely be a word from God or inspired by God.

Do you know how many books could qualify if this were true? At the moment I'm reading Finnegans Wake by James Joyce, and I would claim that it fits all the requirements you mention except the first - it took seventeen years to write. If he'd spent another six on it, would you accept it as the word of god?

Peace
 
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It is NOT necessary to show plagiarism that we have the names of the person who did it. Anyone who compares objectively the Joseph story as found in the Bible and as found in the Qu'ran will conclude they are they same story and since the Biblical account is about 1,000 years older it must be the source. But here you stray into a fallacy because you seem to be asking me to prove "that the prophet couldn't have known" which of course is impossible because if it is true there would be no evidence so the question is an absurd one and unworthy of you. What we can do is show that the Prophet at least had, as one earlier post puts it '.. access to..": he was a merchant and travelled widely, he lived amongst Jewish and Christian communities, he lived on trade routes, he had as a wife a prominent Jewish woman, one of his servants was a Christian, etc etc and he speaks about the 'scriptures' so the weight of evidence favours that Prophet Mohammed did have access to Biblical knowledge.

It is very necessary when making an accusation to back it up with cold hard evidence and facts. Now, again, the style of the Quran in and of itself compared to the hadith (let alone previous scriptures) completely differs, for all 114 suras compared to the 9 volumes of sahih bukhari alone. Please don't appeal to my intellect. I am not going to dismiss systematic logic for your whims. I have already stated above, you have only two options either to account and prove what you have stated (surely the Jews of Arabia or else where) were there to take the challenge of the Quran (see previous post on attempts modern and old) of those living in the region and outside and all have collectively failed. (do you read anything that is written or linked here so we are not repeating ourselves with every subsequent post?) your failure to acknowledge known history, and an appeal to my emotionality on any level isn't going to exempt you from doing some home work. Either prove your point or concede to the obvious!


Well that is fine but its simply your experience and the arrogance comes because you imply that everyone else is somewhat lacking - go and look at the things you say if you feel I am unkind here. No I have not studied the Qu'ran in a formal setting but I have studied it. But if I use your kind of logic I conclude that it has nothing to say but at least I am aware that that is only my opinion. Just for the record, what was your formal setting for studying the Bible so we get a context? You see you give yourself away all the time, I come with heresy and impure motive or vision but you of course do not - so who has the blinkers on?
A 'formal setting' includes but not limited to having to take a religion course three times a week in a christian school in the choice language of its adherents.. have you done the same with the Quran? Take lectures, Q&A and get tested on a two weekly basis just on the lowest common denominator. You prove yourself unlearned in the Quran, it really isn't my doing save to point out the obvious--



Can you see that that I can say also that YOUR religion is neither satisfactory to my heart or mind that that it is full of fable and nonsense about bridges into hell or Jinns or sofas in heaven? Until you can at least appreciate that others can think differentially to you then your mind is closed and you cannot ever appreciate what is good when you find it unless it matches up with your world view and that is a sad and hopeless stance. Incidentally, I note many times you talk about a 'self-immolating' good but I cannot work out what you are talking about? I presume you refer to Jesus and he did not commit suicide and was not burned.
How you feel about my religion is inconsequential. Jinn isn't what Islam is about, neither the high sofas (you can live a perfectly pious life not centered around either theme/ and not be punished for failure to focus on either).
God consummating with a woman and dying on the cross is in fact the very fulcrum upon which your beliefs-- You have given up every last tenet deeming them for show to accept one anticlimactic moment when god allegedly died for your sins. Self-immolating is pretty self explanatory?.. do you deny that your god died after praying to himself not to be forsaken, yet went ahead and self-immolated the next day? how can a promise broken to self, reconcile with a promise to all mankind? Is this middle eastern god (who probably covered his head) worthy of trust?


You say you had three years of Bible study but here you do not understand the basics and I have no idea what you mean by 'eat my sins'. The Christian doctrine is that God as a gift gives us his righteousness and that is enabled through faith in the work of Jesus. If you want to think about that then just ask yourself how a holy and just God can forgive sins - a judge who sets the guilty free would be a wicked judge would he not so how does it work in Islam? (this may be for another thread)
Eating your sins is removing 'god as a self-immolating gift' of florid words indeed, your judge not only sets the wicked free, he seems to do it for the absurd reason of merely having believed not even in the work he did but that very moment when he died on the cross. So they give up most of his commandments (see previous discussion on the matter) for the moment where we are asked to give up all logical understanding even of math and concede that is that is all but need to be done that one is allowed entry to the pearly gates. This same god is somehow meant for all mankind yet neglectful of those do in fact live righteous lives and do righteous deeds as per all his previous commandments for not willing to accept that he was born, suckled, da*ned the earth and died and chose ineffectual apostles and then abrogated his commandments through his nemesis.. (you want to talk logic?)

God doesn't set the wicked free for even Muslims who are sinners aren't exempt from hell for the mere fact of being Muslims. Ones prayer and fast might not be accepted if there were no sincerity!



This is just ramblings and not perhaps part of this thread. The central tenet of the Bible is that God wants to redeem us and the whole of history is about just that. What central tenet do you have that can say more than that?
The Five pillars of Islam are its major tenets, and all the other ones are listed all through out the Quran. I'll let the words of a recent convert say it best with:

This Guidance found in the Holy Qur'an and the recorded words and deeds of the Holy Prophet Muhammad, upon whom be peace, is not only for foreign races in some far-away corner of the East, centuries ago. Here are to be found the solutions to all economic, social, moral and political problems which face us right here in the West today.
Furthermore, Islam is not cold, remote and impersonal. Muslims have complete faith in a very personal God who not only created, sustains and rules the universe but also loves and deeply cares about the fate of each of us. The Holy Qur'an tells us that God is nearer to every one of us than our jugular veins! Since the Holy Qur'an is divine revelation, it cannot and will never be changed. Because it is perfect, it cannot be improved, revised or reformed. Since Muhammad, peace be upon whom, is the final Prophet, his guidance can never be superseded by any other. The Qur'an and Sunnah are addressed to all peoples, in every country of the West as
well as the East. Since it is relevant for all times, in all places, it can never become obsolete or out-of-date.

http://www.theikhlaas.com/resources/downloads/www.theikhlaas.com%20-%20Revert%20Letter%20to%20Parents.pdf


I am puzzled as I don't recall much in the way of describing the Bible. Of course I like everyone else deal with things emotionally, one cannot evaluate anything in any other way. When I see this I begin to understand why you place such weight in criteria because you think it logical. For example, you say something is lyrical but it is not logic that tells you that is it? You say that a book, any book moves you deeply, but that is not logical is it? What you fail to see is that we might feel that our set of criteria is quite logically derived but when we evaluate each one its our emotional part that predominates. You defence mechanism is that you mistakenly believe that YOU are always quite logical.
This is gibberish, but it is fine.. if you take things on emotionality then you wouldn't mind praying to Ganesha the way you do to Jesus.. I mean why a middle eastern god instead of an indian one? if no logic is involved then I don't see a point--
you dance around and come to the point, thought I quote you articles and discuss the Quran at length, how can I conclude anything other than you allaying your own fears when discussing your religion, of which no two books agree on the same content to make the leap of whether the Quran rhyming is a big deal or not? I don't think your mind can wrap itself around the concept of a book defying imitation; matchless for that is a living miracle to people.. whether Jesus even existed or not there is no recorded history save for the bible and two very questionable historical accounts of his existence. We can't evaluate the miracles of Jesus let alone make the leap that he is divine, and yet we have here an existing miracle and a challenge for all the ages and you want to discuss emotionality and logic?

If you are unsatisfied for personal reasons, that is your prerogative but don't impose garbled nonsense that you dream with each subsequent post as the new criteria for what one should consider miraculous or the working of hazy scribes!



So your position is that unless its logical in your eyes it must be false. So are there really sofas in heaven on which the faithful will lie for eternity, is there really a bridge which we have to cross, did some men really stay in a cave for 300 years, did the Prophet have his heart removed and washed in snow etc etc - do you get the point about faith? I wonder why you can only quote from the more lurid history that the Bible records - why not just as an exercise show me that 1 Corinthians 13 is of no value whatever? For once be even handed.
Indeed the contents of a book that is deemed from God shouldn't be lurid..

Let's see if the matter of the men in the cave follows a logical pattern:





9 [AND SINCE the life of this world is but a test,]6 dost thou [really] think that [the parable of] the Men of the Cave and of [their devotion to] the scriptures could be deemed more wondrous than any [other] of Our messages?7

10 When those youths took refuge in the cave, they prayed: "O our Sustainer! Bestow on us grace from Thyself, and endow us, whatever our [outward] condition, with consciousness of what is right!"8

11 And thereupon We veiled their ears in the cave9 for many a year,

12 and then We awakened them:10 [and We did all this] so that We might mark out [to the world]11 which of the two points of view showed a better comprehension of the time-span during which they had remained in this state.12

13 [And now] We shall truly relate to thee their story:13 Behold, they were young men who had attained to faith in their Sustainer: and [so] We deepened their consciousness of the right way14

14 and endowed their hearts with strength, so that they stood up15 and said [to one another]: "Our Sustainer is the Sustainer of the heavens and the earth. Never shall we invoke any deity other than Him: [if we did,] we should indeed have uttered an enormity!

15 These people of ours have taken to worshipping [other] deities instead of Him, without being able to16 adduce any reasonable evidence in support of their beliefs;17 and who could be more wicked than he who invents a lie about God?18

16 Hence, now that you have withdrawn from them and from all that they worship instead of God, take refuge in that cave: God will spread His grace over you, and will endow you - whatever your [outward] condition - with all that your souls may need!"19

17 And [for many a year] thou might have seen the sun, on its rising, incline away from their cave on the right, and, on its setting, turn aside from them on the left, while they lived on in that spacious chamber,20 [bearing witness to] this of God's messages: He whom God guides, he alone has found the right way; whereas for him whom He lets go astray thou canst never find any protector who would point out the, right way.

18 And thou wouldst have thought that they were awake, whereas they lay asleep. And We caused them, to turn over repeatedly, now to the right, now to the left; and their dog [lay] on the threshold, its forepaws outstretched. Hadst thou come upon them [unprepared], thou wouldst surely have turned away from them in flight, and wouldst surely have been filled with awe of them.21

19 And so, [in the course of time,] We awakened them;22 and they began to ask one another [as to what had happened to them].23 One of them asked: "How long have you remained thus?" [The others] answered: "We have remained thus a day, or part of a day."24 Said they [who were endowed with deeper insight]: "Your Sustainer knows best how long you have thus remained.25 Let, then, one of you go with these silver coins to the town, and let him find out what food is purest there, and bring you thereof [some] provisions. But let him behave with great care and by no means make anyone aware of you:

20 for, behold, if they should come to know of you, they might stone you to death or force you back to their faith - in which case you would never attain to any good!"26

21 AND IN THIS way27 have We drawn [people's] attention to their story,28 so that they might know - whenever they debate among themselves as to what happened to those [Men of the Cave]29 - that God's promise [of resurrection] is true, and that there can be no doubt as to [the coming of] the Last Hour. And so, some [people] said: "Erect a building in their memory;30 God knows best what happened to them." Said they whose opinion prevailed in the end: "Indeed, we must surely raise a house of worship in their memory!"

22 [And in times to come] some will say,31 "[They were] three, the fourth of them being their dog," while others will say, "Five, with their dog as the sixth of them" - idly guessing at something of which they can have no knowledge - and [so on, until] some will say, "[They were] seven, the eighth of them being their dog." Say: "My Sustainer knows best how may they were. None but a few have any [real] knowledge of them. Hence, do not argue about them otherwise than by way of an obvious argument,32 and do not ask any of those [storytellers] to enlighten thee about them."

We see a few things accomplished by these verses, here firstly the very obvious sign that there are 9 extra lunar years in 300 solar years that people aren't aware of. (and that is actually quite a miracle given our dear departed member (Barney) couldn't understand the math behind it modern day.
2- the story is set as an allegory of death and resurrection and of the relativity of "time" as manifested in man's consciousness.
3- that the time spent in the cave and the number of men in the cave isn't the objective of the verse (though miraculous in its own right) as we are told in the verses (see above) not argue other than by way of an obvious argument and glean the proper moral, that those who live righteous lives are rewarded, and surely as we perish for an unknown period of time that we are resurrected anew to eternal life and that is the divine promise.

That to me is God answering every question that needs to be answered in a few short verses.


The prophet's heart being moved and washed isn't in the Quran, I challenge you to show me the verse so stating.. Don't confuse hadith with Quran and make them both an object of comparison with your bible. This just shows me that you are unable to do quality research.

further, I don't see why having sofas (though the term sofa isn't used in the Quran/ rather reclining on high thrones) is a problem of belief or disbelief, science or none science -- it is a description of the hereafter, what is classified as ''ghyeb'' Perhaps you might want to point out what the problem you have with that?

Again, jinn and high 'sofas' aren't the focus of Islam as a religion (see previous replies on the matter)
I haven't encountered anything lurid in the Quran, least of which as compares to the bible-- a book allegedly about god (from god?) and the men he sent!






I don't think I said the Qu'ran was plagiarised, the issue is not the Qu'ran as such but your claim that Prophet Mohammed could have had no access to Biblical stories and there is a very big difference. Here you express opinion, that Islam is the true religion as if the fact that you state it makes it true. Bit puzzled though by the line "always has been .." because there is no sign or mention of Islam in any civilization before the 6th century.
There is no account to mention that Abraham is a Jew or that those surrounding Jesus are christians .. Islam is to submit to God by definition and thus all those who followed the monotheistic path are so considered.. even to be called a yehudi (mann itaba3 alhouda) or a hebrew (al3abreen) for having crossed the red sea.. are terms used to describe the people not the path they follow. You want to get lost in semantics, it is your prerogative, and again if you say the prophet had access to Jewish/christian stories then prove it.. I am giving you ample room to go about this systematically not jump back and forth between content and history.. choose a path and stick with it until you clarify your points. I think any Jew or Christian at the time would have had a field trip taking claim for the noble Quran given how much they have conspired to kill the prophet, and going to their elders to see how they can dismiss this message (for which when they couldn't they claimed him a spellbinder/magician) You claim you have read the Quran cover to cover (and that I the arrogant have no knowledge of it) that is fine.. do you know the name of the man and his status in querysh the one to whom the verses in suret Al'modathir (74) are addressing?

18 Behold, [when Our messages are conveyed to one who is bent on denying the truth,] he reflects and meditates [as to how to disprove them] -

19 and thus he destroys himself,9 the way he meditates:

20 yea, he destroys himself, the way he meditates!

21 and then he looks [around for new arguments],

22 and then he frowns and glares,10

23 and in the end he turns his back [on Our message], and glories in his arrogance,

24 and says, "All this is mere spellbinding eloquence handed down [from olden times]!12

25 This is nothing but the word of mortal man!"


The eloquent elders of the olden days are no different from you, are they?

You must stop pontificating. I have personally read the Bible about 40 times cover to cover to say nothing of the time spend in detailed study, in church itself, reading commentaries etc. Only last week I was at a public lecture at a prestigious University where a double Phd spoke about cosmology and Biblical faith so I think he might have noticed even if I had missed it that the Bible is as you say it is.
Reading the bible 40 times and listening to a lecture doesn't make the bible any more weighty or truthful.. There are lectures and books going on in atheist halls where self-congratulating men believe they too have given solid lectures that are proven true. (why do you mention something so ridiculous) as if some authority on the matter when you haven't even covered content to receive applause? .. the early interpretation of the bible should be the most correct? for they were closer to the men of old who allegedly had first hand experience with Jesus as he viewed the world. And I think history tells a different account that any excessively ornamented lectures of the 21st c. (and their clandestine content whatever they maybe) As for pontification, I think that is a good reflection you one who not only claims to have read the Quran (yet can't gauge it in an intelligent fashion, but goes so far to accuse me of not being learned of its contents.

This perhaps shows a difference in outlook and to Jews and Christians they don't look for proofs but do as Jeremiah said: Jeremiah 29:10-14 (NIV)

11. For I know the plans I have for you," declares the LORD, "plans to prosper you and not to harm you, plans to give you hope and a future. 12. Then you will call upon me and come and pray to me, and I will listen to you. 13. You will seek me and find me when you seek me with all your heart. 14. I will be found by you," ... "

Here again you just assume you are right, I need to do an honest assessment but you do not - this sounds like someone who is unsure and must bolster their faith by speaking loudly.
That is nice..What am I to glean from this pearl?


What exactly is a true argument and so far all I have done is comment on the legitimacy of the kind of arguments for say supposed scientific miracles in the Qu'ran. The fact that I think most of them are just wishful thinking does not mean I think the Qu'ran is useless because I have yet to see one of these so called miracles that helps in any way to explain what a verse actually means. I have read the Qu'ran cover to cover a number of times and of course I can only do it in English and what objective comparison did you have in mind given that for me none is possible. As far as I know I have used very few quotations in this thread and what is written is generally my own work. If there is any drowning going on then you are the culprit as some of you postings are longer that all mine put together.
For someone who has read it cover to cover, you often come empty, firstly you quote incorrectly to which I previously corrected you and you were kind to send me a 'Note' on the matter via PM.
2- you miss the meaning of verses, as noted above with sure al-kahf for surely the number of years spent in the cave isn't the moral of the story!
3-you intermingle Quran with hadith to hone in on a point which you continuously fail to elucidate
4- The Quran is a book of signs not of science and many scientists have subjected it to the test and found nothing in it to counter known science.. try to contrast that with the bible!

As far as logic goes I have tried to be as accurate and as clear as possible and indeed set out at the start of the thread by outlining what proof meant and some of the potholes in any kind of research - as far as I can recall no one queried (except a short comment from you) them or suggested they were in error. One final point - this thread is about various claims about the Qu'ran (as distinct from the Qu'ran itself) and if you wish to subject the Bible to various tests then another thread is needed.
You can't set the same criteria meant for drug safety to breast cancer trial on BRCA2 genes. You can't set the criteria for long term effects of the Hiroshima, Nagasaki disasters to effects of maternal smoking during pregnancy!

Just because you know a thing about research doesn't mean it is one size fits all or that you can come here and dazzle the reader with your all too frequent ostentatious style to drown them in irrelevant jargon.
else we wouldn't have different style trials like retrospective cohort study, Randomized controlled trials, Nested case-control study, prospective cohort study, Anecdotal Reports, Case Series, Cross-Over Trial, Multiple Baseline Study etc etc.. surely you don't need me to list everyone in existence to make a point (but you can see that I will point out your folly when the time comes) this section is entitled comparative religion , it isn't a course in stats and epidemiology-- Do refrain from insulting everyone's intelligence including your own and setting up criteria that you HUGO deem objective and should be used books of history or theology.
the criteria for testing is already set, it is clear that anyone who has some semblance of common sense and a desire for honest research can undertake!


I ask that for your next post, that you not fill it with banalities that describe your own psyche in such an incriminating manner especially if they have been addressed repeatedly not only in this thread but in various others!..
all the best
 
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Greetings,


Sorry to start at the end, but you are right here - you haven't written an insult in this entire post! Well done for holding yourself together. :thumbs_up
I should applaud you as well, since you are always an active participant who is often times emotionally labile!



There's a bit at the beginning here that's relevant, but after that you're clearly responding to something other than the question I asked.

I don't know why you bring up a "mathematical formula".
Simply because the more variables you add to the formula the more complicated it becomes (for you) of course-- since the burden of proof is on the one who theorizes to prove his theories and not peddle in hearsay information!
The idea that "everything of Islamic history is recorded to a T" is interesting. Do any historians make that claim?
Certainly the magnitude of work from that time speaks volume, if historians can claim we have wiped out banu quryza using Islamic sources as a primary source, then by the same token, they can find the man or men who have dictated the Quran to the prophet in such an unparalleled style!

The point about oral transmission is not that I have the name and dates of someone who delivered it, merely that it's a possibility that cannot be discounted. It's certainly a more likely explanation than the divine one.
If it were a possibility then surely whomever dictated it would want to take credit for it, if nothing else to counter the challenge of the Quran.



Do you know how many books could qualify if this were true? At the moment I'm reading Finnegans Wake by James Joyce, and I would claim that it fits all the requirements you mention except the first - it took seventeen years to write. If he'd spent another six on it, would you accept it as the word of god?
according to wiki, the above book ''attempts to recreate the experience of sleep and dreams'' the author didn't claim it was from god and the content has nothing to do with religion.. furthermore, if the language is so difficult that only theologians or linguists are able to understand it, it must be set for a select few and not a message for all mankind. You'll forgive me but your analogy is absurd.. given that this is the second time you mention this book, I'll have to assume it was a major achievement for which you are proud and I congratulate you, but it doesn't fit with our topic here.

we have aside from the Quran compendiums of hadith, if the issue here is the number of years which it isn't... amongst other things it is how the verses were revealed and where they fit into a particular sura (see previous example)

all the best
 
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I can see that you might think your argument is strong but there are a few issues.

1. Firstly, not all the verses were revealed in the presence of companions and if my memory serves me the companions never heard anything.


?

2. Secondly, and as Thomas Paine once said "Let us suppose for the sake of argument that something has been revealed to a certain person, and not revealed to any other person, [so] it is a revelation only to that person. [It follows it is] hearsay to every other person, and consequently they are not obliged to believe.
Except in this case that which has been revealed unto Mohammed (P) isn't at variance with the official or orthodox position on God.. in fact that is the story of Jesus being god is the one at odds with all the rest!.. so you can see where people would choose Islam as being in concert with the message of Abraham than say the account of before Abraham I am.. but I do agree with the notion that no one is obliged to believe as so tells us the Quran:

18: 29 And say: "The truth [has now come] from your Sustainer: let, then, him who wills, believe in it, and let him who wills, reject it.

Millenniums later people still pick the Quran and in spite of all the miasma surrounding it and Islam, still choose to become Muslim.. there must be more to its content than mere heresy!
3. Thirdly, it assume that God exists and this is always the rock on which such arguments fail in a strictly logical world and faith is needed
The same means one uses to arrive to the conclusion of no God are the same ones one assumes to the conclusion that there is a god.. at some point you'll run out of explanation.. you can concede to rocks sprouting wings and then lungs, or as dawkin so brightly put it:
''Maybe it evolved in another universe and created some computer simulation that we are all a part of. These are all science-fiction suggestions but I am trying to overcome the limitations of the 21st-century mind'' whether an atheist or a theist some level of faith in something is placed.. I agree with that, what is the problem, or rather, what is the point?

4. Fourthly, it is still a definition, you have decided that if God speaks at all he does it like this and in Arabic.
Yes, so? That has already covered before.. I hate to break it to you, but the man you assume is god is a middle easterner who spoke Aramaic and is (from west Asia).. Semitic languages are the most ancient languages and first recorded of which Arabic was the most evolved. (covered previously) see comments there and post below on the miracles of prophets!

5. You say it has no discrepancies but you must know there are plenty of books that say it does and even more websites. For example, I could quite logically argue that there are mistakes in the story of Joseph recorded in the Qu'ran and I know this because it differs from the source of that story found in the Bible. You might not agree but the fact remain discrepancies can be cited and cannot be resolved without recourse to divine revelation one way or the other and since we have no access to God in the sense we can do a check we are stuck.
In such a case which book makes more sense will exonerate itself from a discrepancy as well and acquit its messengers from the wrong doing attributed to them!

I wind this post up by saying that in this case at least (and most others) I don't think it make any difference to doctrine so its of no real importance to understanding.
Ok, Thank you

have a great evening
 
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1. Firstly, not all the verses were revealed in the presence of companions and if my memory serves me the companions never heard anything.

All verses were heard by the companions whether in real-time or not. You are wrong. There would be some companions present whenever a verse would be revealed.

2. Secondly, and as Thomas Paine once said "Let us suppose for the sake of argument that something has been revealed to a certain person, and not revealed to any other person, [so] it is a revelation only to that person. [It follows it is] hearsay to every other person, and consequently they are not obliged to believe.

Obliged to believe that it is a revelation? If Quran assumed so then why would it constantly present an argument for the divine nature of its revelation? Quran never assumed that the listeners would have to automatically assume that since Muhammad pbuh is saying it is revelation, it has to be a revelation. However, the listeners were in ambiguity in regards to the nature of the revelation. They knew it is not humanly in origin. Some ascribed it to magic, others to the devil. Thomas Paine's argument has no relevance here as Quran tries to dispel the very conclusion Thomas is reaching at. That is to remove the doubt that it is merely an hearsay. And Quran uses the very nature of its existence to remove that doubt. The literary miracle among others.

3. Thirdly, it assume that God exists and this is always the rock on which such arguments fail in a strictly logical world and faith is needed.

You do not have to assume that God exists. Just explain a material cause of the nature of Quranic revelation without invoking the existence of God or something supernatural. Let's see if you can come up with something. And ooh, please no mention of epileptic attacks or hallucinations. Ordered artistic literature does not come out of such incidences in an extremely consistent fashion of an extensive period of 23 years.

4. Fourthly, it is still a definition, you have decided that if God speaks at all he does it like this and in Arabic.

If it can be established that it is indeed a non-humanly and a supernatural revelation then we have very few options left from which God is one.

5. You say it has no discrepancies but you must know there are plenty of books that say it does and even more websites. For example, I could quite logically argue that there are mistakes in the story of Joseph recorded in the Qu'ran and I know this because it differs from the source of that story found in the Bible. You might not agree but the fact remain discrepancies can be cited and cannot be resolved without recourse to divine revelation one way or the other and since we have no access to God in the sense we can do a check we are stuck.

The presence of "plenty" of books and "even more" websites trying to show "apparent" discrepancies does not mean that there really are discrepancies. Parroting a certain position does not make it true or right.

You are assuming that the "source of that story" in the Bible is more accurate? How do you know that Bible did not "copy" that from a now non-existent book? Assuming that bible is the source and then comparing with Quran is tantamount to walking on egg shells. You are also assuming that the authors of Joseph's story in the Bible were actually in contact with Joseph and hence later wrote his stories. Maybe but maybe not? Could be that they were just legends of some remotely historical person? I could argue that later revisions of many man-made books try to correct the errors in previous versions of their books. It could be that Quran actually corrects the inaccurately narrated version of the story in the Bible. The only difference is that its not man-made by Divine. Possibilities abound, my relative in humanity. Of course I am assuming that you already believe in God who inspired/revealed OT/NT to the sages and the pious men.
 
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An Addendum to my previous post:

Allah swt in his most wisdom, sent a message to a particular people that was to supersede what was common for that time.. For instance with moses (p) he gave him the ability to perform miracles, since Egypt was filled with magic at the time, they dismissed it as more magic, however the magicians of Egypt realized that it wasn't magic:

32 Thereupon [Moses] threw down his staff - and lo! it was a serpent, plainly visible;

33 and he drew forth his hand - and lo! it appeared [shining] white the heholders.19

34 Said [Pharaoh] unto the great ones around him "Verily, this is indeed a sorcerer of great knowledge

35 who wants to drive you out of your land by his sorcery.20 What, then, do you advise?"

36 They answered: "Let him and his brother wait a while, and send unto all cities heralds

37 who shall assemble before thee all sorcerers of great knowledge."

38 And so the sorcerers were assembled at a set time on a certain day,

39 and the people were asked: "Are you all present, 40 so that we might follow [in the footsteps of] the sorcerers if it is they who prevail?" 21

41 Now when the sorcerers came, they said unto Pharaoh: "Verily, we ought to have a great reward if it is we who prevail."22

42 Answered he: "Yea-and, verily, in that case you shall be among those who are near unto me."

43 [And] Moses said unto them: "Throw whatever you are going to throw!"

44 Thereupon they threw their [magic] ropes and their staffs, and said: "By Pharaoh's might, behold, it is we indeed who have prevailed!"23

45 [But] then Moses threw his staff-and lo! it swallowed up all their deceptions.24

46 And down fell the sorcerers, prostrating them-selves in adoration,

47 [and] exclaimed: "We have come to believe in the Sustainer of all the worlds,

48 the Sustainer of Moses and Aaron!"
___________________________________

Jesus (p) came at a time when folks were interested in medicine, and healing, and as such he healed by the leave of Allah swt (such is his miracle which they misconstrued for godhood) :

49 and [will make him] an apostle unto the children of Israel."36 "I HAVE COME unto you with a message from your Sustainer. I shall create for you out of clay, as it were, the shape of [your] destiny, and then breathe into it, so that it might become [your] destiny by God's leave:37 and I shall heal the blind and the leper, and bring the dead back to life by God's leave:38 and I shall let you know what you may eat and what you should store up in your houses.39 Behold, in all this there is indeed a message for you, if you are [truly] believers.


5:110 110 Lo!131 God will say: "O Jesus, son of Mary! Remember the blessings which I bestowed upon thee and thy mother - how I strengthened thee with holy inspiration,132 so that thou couldst speak unto men in thy cradle, and as a grown man; and how I imparted unto thee revelation and wisdom, including the Torah and the Gospel;133 and how by My leave thou didst create out of clay, as it were, the shape of [thy followers'] destiny, and then didst breathe into it, so that it might become, by My leave, [their] destiny;134 and how thou didst heal the blind and the leper by My leave, and how thou didst raise the dead by My leave;135 and how I prevented the children of Israel from harming thee when thou camest unto them with all evidence of the truth, and [when] those of them who were bent on denying the truth were saying 'This is clearly nothing but deception!'"

_________________________________________
Prophet Mohammed's (p) miracle, was the gift of Quran.. for language was the interest of the people of Arabia:

12:2 We have sent it down as an Arabic Qur-an, in order that ye may learn wisdom

13:37 Thus have We revealed it to be a judgment of authority in Arabic. Wert thou to follow their (vain) desires after the knowledge which hath reached thee, then wouldst thou find neither protector nor defender against Allah.


16:103 We know indeed that they say, "It is a man that teaches him." The tongue of him they wickedly point to is notably foreign, while this is Arabic, pure and clear.



20:113 Thus have We sent this down - an Arabic Qur-an and explained therein in detail some of the warnings, in order that they may fear Allah, or that it may cause their remembrance (of Him).



26:195 In the perspicuous Arabic tongue.


39:28 It is) a Qur-an in Arabic, without any crookedness (therein): in order that they may guard against Evil.

41:44 Had We sent this as a Qur-an (in a language) other than Arabic, they would have said: "Why are not its verses explained in detail? What! (a Book) not in Arabic? And (a Messenger) an Arab?" Say: "It is a guide and a healing to those who believe; and for those who believe not, there is a deafness in their ears, and it is blindness in their (eyes): they are (as it were) being called from a place far distant!"



________________________________________________


and I end on another verse:


18: 54 THUS, INDEED, have We given in this Qur'an many facets to every kind of lesson [designed] for [the benefit of] mankind.60 However, man is, above all else, always given to contention:

So you'll forgive me when I say, No I don't think you have read the Quran cover to cover..

all the best!
 
Greetings Hugo,

This is not entirely true because always we have to include the concept of God and revelation and that is outside science. We can of course talk about it grammar which has rules or lyricism which is in the ear of the listener but that is all.
While the concept of God and revelation is not regarded as part of science, surely it is still possible to take a scientific approach to things, or else you wouldn't have asked the scientific question about a theory being able to be falsified.

But logically this MUST mean that any book without a discrepancy must be from Allah? Here we have what is called 'proof by definition' and if one allows that then I can prove almost anything about anything.
No, not necessarily. We are talking about the Qur'an here, as not many other books, if any, claim to be the Words of God Himself, let alone claim to have no discrepancy.

But any book worth its salt will give references so that one can if you wish check it out or go for a deeper understanding so its not a surprising attitude and Dr Miller is seeing a miracle at every twist and turn
References are quite different in that they are a source of the information. The way I understood what Dr Miller was saying was more like testing whether the knowledge contained in the Qur'an is true by asking the people of the previous scriptures. It could also be more general than that. But taking the following verse as an example,

So if you are in doubt concerning that which We have revealed unto you, then ask those who are reading the Book before you. Verily, the truth has come to you from your Lord. So be not of those who doubt (it). [Yunus: 94]

The truth of the prophethood of Muhammad (peace and blessings of Allaah be upon him) is attested to in previous books, thus people could investigate this to confirm the truthfulness of Muhammad's (peace and blessings of Allaah) claim. So I guess the main point Dr Miller is making is that it doesn't make sense for an illiterate man speaking about things he had no training in to freely encourage his people to investigate further and verify his words as being the truth. Neither did he have teachings from Christians/Jews about the previous nations nor did he have any knowledge of science, so it would have been enough of a feat to get it right by his own accord let alone tell people to check it up if they were doubtful.

But again this is just a definition, no more than a definition. It might be a reasonable one it might not no one can say with certainty
Definitions aside, it still is a clear challenge that if you think the Qur'an is not the Words of Allaah, then produce something like it. You did ask, 'What does the theory imply which, if false, would show the whole theory to be false?' And this goes back to the above point - that the fact that the Qur'an itself claims to be flawless and inimitable is quite astounding for a book attributed to an illiterate man whose occupation was herding sheep.

Here we see the central dilemma and Miller's circular argument that is in my view destroyed by a line from Socrates: Is what is holy holy because the gods approve it, or do they approve it because it is holy.
I'm sorry but I didn't see the link here, perhaps you can elaborate a little bit.

Peace.
 
Greetings,
I should applaud you as well, since you are always an active participant who is often times emotionally labile!

Well, thank you. Isn't it nice to be discussing things in a civilised way?

Simply because the more variables you add to the formula the more complicated it becomes (for you) of course-- since the burden of proof is on the one who theorizes to prove his theories and not peddle in hearsay information!

I'm still not sure of the relevance of your mention of "a mathematical formula", or this business of proof that you now mention. The evidence is in the text itself. Just as Shakespeare's texts show that he was familiar with Ovid's Metamorphoses; we don't know when he read it, or who gave it to him, but the evidence that he did is in his writings.

Certainly the magnitude of work from that time speaks volume, if historians can claim we have wiped out banu quryza using Islamic sources as a primary source, then by the same token, they can find the man or men who have dictated the Quran to the prophet in such an unparalleled style!

So because there is historical evidence for one event, there must be historical evidence for all events in the Prophet's (pbuh) life? Is that what you're saying?

If it were a possibility then surely whomever dictated it would want to take credit for it, if nothing else to counter the challenge of the Quran.

Why is this necessarily true?

according to wiki, the above book ''attempts to recreate the experience of sleep and dreams'' the author didn't claim it was from god and the content has nothing to do with religion.. furthermore, if the language is so difficult that only theologians or linguists are able to understand it, it must be set for a select few and not a message for all mankind. You'll forgive me but your analogy is absurd.. given that this is the second time you mention this book, I'll have to assume it was a major achievement for which you are proud and I congratulate you, but it doesn't fit with our topic here.

I'm talking about the criteria given by Wa7abiScientist. Read what he wrote again and then tell me why Finnegans Wake wouldn't fit them. I only mention it again because it's taking me so long to read the thing! I don't deserve any congratulations for admiring James Joyce.

Peace
 
I am adding this post a second time as I missed out item 7 and my thanks go to skye and czgibson for a post (shown below) which brought my omission to mind.

Having looked through these postings there is almost nowhere a serious attempt at proof so I thought I might post some things to think about if you are serious about the idea of proof. The ideas I give here are common in all kinds of research and can unquestionable be weaknesses of huge significance. Here I use the terms typical to the scientific community but they are of course not necessarily universal.

1. Cherry Picking - this occurs when you are selective or very selective about the data so you only choose examples that support your particular case or stance. I would feel almost 100% certain that any example you give here about scientific claims in the Qu'ran were copied from a website - in simple terms you did not do any research of your own, you took a short cut instead.

2. Torturing the Data - "torture the data and it will confess to anything", as they say at Guantanamo Bay. Once you get fixed in you brain that the Qu'ran contains scientific miracles then you start seeing them everywhere; every line, every word, - the Qu'ran mentions thunder in the heavens and it becomes the Big Bang, the Qu'ran mentions storms at sea it must be a miracle because Prophet Mohammed was a desert dweller etc

The fact seems to be, and I mean no disrespect, that if you are a Muslim and someone comes along with a claim of the sort we have been talking about you will automatically believe it - or do you subject it to searching test and trials; only you know the truth about your attitude.

3. Methodology - nowhere (well I have not found one so far) can you find a description of the methodology, the research method, the research plan used to extract these claims from the data (the Qu'ran). Be honest, would you trust a research study outcome if the study owners refused to tell you how they got their results? There are ways of assessing methodologies - for example, in medical research there are the so called Jadad scores

4. Authority - are you taken in by claims that the people who generate a claim are experts, well qualified so it must be right? Now of course we want to check on credentials but if we simply rely on those you will be making a big mistake. Sadly, the literature in almost every discipline it littered with well-qualified charlatans. By all means check on qualifications but don't fall into the trap of thinking that is enough for a result to be correct.

5. Journals and Review Sites - I don't know the answer to this but so far I have not found a single reputable journal that has published a definitive study into these kinds of supposed Qu'ranic miracles. If there are such articles I would be more than happy to read them. Since I used a medical example above, what I would like to see is a review site such as the Cohrane Collaboration.

6. Interpretation - in research it is often said that getting the data is easy, precessing its is hard and interpreting is where we give up and lie down in a dark room and hope the problem will go away. Finding meaning is always going to be hard work because the results may not be all that clear, they may be far too clear which should always make you think you have made a mistake (some thing are just too good to be true), if you look at any set of data long enough you will find patterns, it is all too easy to be biased or lazy and look for what we want to see - so finding meaning means you need to be really knowledgeable in your area and you have to be absolutely honest. Be very wary of statistics and always get an expert to help you decide what stats you want and how to make sense of them - sadly this is often not done.

Richard Feynman, undoubtedly one of the finest brains in the world started a lecture with a very salutatory story. If you cannot understand the point he is making here with respect to this thread and more generally to research then you really do need to do a lot of reading and thinking.

You know, the most amazing thing happened to me tonight. I was coming here, on the way to the lecture, and I came in through the parking lot. And you won't believe what happened. I saw a car with the licence plate ARW 357. Can you imagine? Of all the millions of licence plates in the state, what was the chance that I would see that particular one tonight? Amazing....

7. Over or Inappropriate Generalizations - this is just another way of making sure you understand the notion of not arguing from the particular to the Universal. That is you get one result and conclude it now applies everywhere and sadly it usually occurs when you are desperate to prove your point at any cost. A good example was created in this thread by skye and czgibson.

Skye - Certainly the magnitude of work from that time speaks volume, if historians can claim we have wiped out banu quryza using Islamic primary sources, then by the same token, they can find the man or men who have dictated the Quran to the prophet in such an unparalleled style!

Czgibson - So because there is historical evidence for one event, there must be historical evidence for all events in the Prophet's (pbuh) life? Is that what you're saying?

To give a more mundane example, this faulty logic would lead to you say after research: Ford cars have good brakes, therefore Honda cars must also have good brakes - this might be true but it does not logically follow. follow.
 
Greetings,


Well, thank you. Isn't it nice to be discussing things in a civilised way?

A question you should equally ask yourself?

I'm still not sure of the relevance of your mention of "a mathematical formula", or this business of proof that you now mention. The evidence is in the text itself. Just as Shakespeare's texts show that he was familiar with Ovid's Metamorphoses; we don't know when he read it, or who gave it to him, but the evidence that he did is in his writings.
I have explained the relevance.. If you didn't get the punch line the first time around, it isn't fun to explain it. ( I have gone extensively over the significance Quranic texts in the previous posts/you have chosen to look past all that I have written) I can't be made to labor re-writing simply because you dismissed parts you have no answer for!



So because there is historical evidence for one event, there must be historical evidence for all events in the Prophet's (pbuh) life? Is that what you're saying?

see:

http://www.islamicboard.com/clarifi...rove-quran-very-words-god-10.html#post1258915


amongst others-- really it isn't that difficult to go back a page and read!


Why is this necessarily true?
For the same reasons you are doing it now!

I'm talking about the criteria given by Wa7abiScientist. Read what he wrote again and then tell me why Finnegans Wake wouldn't fit them. I only mention it again because it's taking me so long to read the thing! I don't deserve any congratulations for admiring James Joyce.

Peace
I haven't read wa7abi's post I don't see the relevance to it to what I have written or posted? (my previous comment about mathematical formula fits well here too) Don't add outside variables to the formula, try to focus on the person you are addressing instead of pulling everything out of the hat.

The period of time in which the Quran was revealed wasn't the significance if you'll read all that I have wrote on the matter!..

all the best
 
Greetings,
A question you should equally ask yourself?

What a shame you've decided to close down the discussion now by going into irrelevant mode. It was pleasant while it lasted.

I have explained the relevance.. If you didn't get the punch line the first time around, it isn't fun to explain it. ( I have gone extensively over the significance Quranic texts in the previous posts/you have chosen to look past all that I have written) I can't be made to labor re-writing simply because you dismissed parts you have no answer for!

No, I've dismissed them because they are not relevant.

see:

http://www.islamicboard.com/clarifi...rove-quran-very-words-god-10.html#post1258915


amongst others-- really it isn't that difficult to go back a page and read!

Again, no relevance to the matter in hand.
For the same reasons you are doing it now!

You're not even trying to answer any of my questions now.

I haven't read wa7abi's post I don't see the relevance to it to what I have written or posted? (my previous comment about mathematical formula fits well here too) Don't add outside variables to the formula, try to focus on the person you are addressing instead of pulling everything out of the hat.

How do you know it's not relevant if you haven't read it?

You've quoted one of my responses to a post by Wa7abi. That's why his post is relevant.

The period of time in which the Quran was revealed wasn't the significance if you'll read all that I have wrote on the matter!..

Well, you're back to missing the point as usual. Like I said, it was pleasant while it lasted.

Peace
 
Greetings,

This is a fair post but but it is not moot to this thread.

1. If the Qu'ran is a literary masterpiece and it may well be but that does not mean it is from God. If that were so then logically, any written work that let us say experts consider a masterpiece must be from God.
But it's not simply a masterpiece. It is the masterpiece. Remember that miracles given to each prophet were chosen so that they would have the greatest impact on that particular nation, so if the people excelling utmost in language (thus being the hardest to impress) were dumbfounded and could clearly see that the Qur'an was no work of man, and even went to the extent of calling it magic, it says a huge deal about the status of the Qur'an. The people most qualified to find a fault in the Qur'an were themselves being won over by its perfection. The Qur'an outmatched anything the people could produce. This is totally unlike the other "masterpieces" you mention, and your argument completely disregards a number of things that have already been mentioned about the Qur'an, in terms of it standing out among other books.

2. I am not sure anyone has argued that the Qu'ran is not a literary work of merit but it cannot be the only one If you argument has weight then it applies everywhere - go and learn Hebrew or Greek and only then will we take the seriously with regard to criticism of the Bible.
But is the Bible considered to be flawless and inimitable? Is its original language and style considered to be the peak of literary excellence?

3. My understanding is that classical Arabic was not perfected until, the 9th centuary.
The Qur'an became the ultimate authority and reference work for Arabic rhetoric, grammar and syntax, even by non-Muslim Arabs. Dawood, an Iraqi Jewish Scholar in his translation of the Qur’an, comments:

"[FONT=Adobe Caslon Pro,Adobe Caslon Pro]The Koran is the earliest and by far the finest work of Classical Arabic prose… It is acknowledged that the Koran is not only one of the most influential books of prophetic literature but also a literary masterpiece in its own right… translations have, in my opinion, practically failed to convey both the meaning and the rhetorical grandeur of the original.[/FONT]"

From the article: http://www.islam21c.com/index.php?op...g=en&task=view

And brother Muraad's post expanded on many of these points already.


Peace.
 
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