You are wrong to think that anyone is going to Hell forever. It doesn't matter what anyone thought about this issue, but Allah only punished evil for its like, and rewards a good deed ten times over (6:160). Therefore, if Allah is Just, which He is, then He does not punish anyone beyond this measure. He doesn't wrong anyone, but they wrong themselves.
As for what is constituted as Shirk being unforgivable, does it mean it never to be forgiven ever, or is it only unforgiven in this life? It is obvious that it is only unforgiven in this life, but as for the Hereafter, it is punished. This does not mean the punishment is infinite. Again, evil is merited with its like. Shirk is not an infinite sin. But, any punishment given will certainly FEEL like forever. That much is certain.
As for who goes to Hell or not, that is all up to Allah to decide. You cannot go judging Allah as to what He will judge when the Day of Judgment hasn't happened yet. Don't go making assumptions on what He decides. Do you know better or does the All-Knowing Allah know better? The belief is that Allah always knows better and He always makes the best decisions because only He knows what is in people's hearts. Islam is about Allah rewarding everyone according to the intentions in their hearts. Only the absolutely wretched and the worst people go to Hell, not just anyone. Perhaps if a lot of people go to Hell, then it means that there are that many foul and wretched people out there. Who am I to judge? Only Allah judges. He knows everyone better than they know themselves. Therefore, you cannot decide if Allah is Merciful or not.
I’m glad you brought that up, Ahmad. I was thinking about it too but I didn’t want to be the first. “Until the camel goes through the eye of the needle” is an old Middle Eastern figure of speech which involves a certain amount of possible hyperbole, the way that idioms so often will. The Arabic word abada can mean “lasting”; it doesn’t have to mean “permanent”. The variant khalada can mean “a long duration”. Qur’an 11:106-108 refers to both the blessed and the condemned as being placed in their respective abodes in the hereafter to remain there forever “save as thy Lord will”—but it specifies only that the blessed have “a gift unbroken” (Arberry); it does not say the same about the condemned. ibn Taymiyya and ibn Qayyim have written about this before.
Intentions doesn't matter. As for the good deeds being rewarded ten times,that only applies to Muslims.
Because whether an atheist did a good thing,it won't count as he didn't believed in God.
Wait? Hell not eternal?
Islam teaches that hell is eternal, you cant honestly believe that God would let people off easily after they rejected him for so many years, its a myth people have bought up to try and make their life easy and coax themselves into believing they can get into paradise easily and god will forgive them.
They say, ‘The Fire will only touch us for a number of days.’ Say, ‘Have you made a contract with God - then God will not break His contract - or are you rather saying about God what you do not know?’ No indeed! Those who accumulate bad actions and are surrounded by their mistakes, are the Companions of the Fire, remaining in it timelessly, for ever. (Surat al-Baqarah: 80-81)
^This verse says 'forever' .
As for those who are rebellious and wicked, their abode will be the Fire. Every time they wish to get away from it, they will be forced into it, and they will be told: ‘Taste the Penalty of the Fire, which you were wont to reject as false.’ (Surat as-Sajdah: 20)
^ Shows there's no escape from hell.
Those who are disbelievers will be driven to Hell in companies and when they arrive there and its gates are opened its custodians will say to them, ‘Did Messengers from yourselves not come to you, reciting your Lord’s Signs to you and warning you of the meeting on this Day of yours? ’They will say, ‘Indeed they did, but the decree of punishment is justly carried out against the disbelievers.’ They will be told, ‘Enter the gates of Hell and stay there timelessly, for ever. How evil is the abode of the arrogant!’ (Surat az-Zumar: 71-72)
^ Again the words forever are used.
“They will long to leave the Fire, but never will they leave there from; and theirs will be a lasting torment.” (Quran 5:37)
“And they will never leave of the Fire.” (Quran 2:167)
“Surely, those who disbelieve and did wrong; Allah will not forgive them, nor will He guide them to any way except the way of Hell, to dwell therein forever.” (Quran 4:168-169)
“And whosoever disobeys Allah and His Messenger, then surely, for him is the fire of Hell, he shall dwell therein forever.” (Quran 72:23)
Majority of the scholars have agreeded on the fact that hell is forever. It's only the minority point of view that hell isn't forever.