I must admit I'm struggling to understand your position, but I suppose that's to be expected in a discussion of this nature. It's kind of you to put up with this sort of questioning of your beliefs, as I know that you take them very seriously. I'm not trying to prove Islam to be false - I'm sure that's not possible - I'm just finding it difficult (and interesting) to try and understand something that would be relatively uncontroversial among Western scholars, yet which seems to have ignited such a heated discussion here.
To be honest, I'm amazed that you would defend mansio here and even claim that he had provided evidence despite the fact that he initiated his posts on this topic as follows:
mansio said:
If you have proofs that Christianity is more or less man made then OK.
I don't understand why that critic comes from Muslims who believe in the Quran which contains a number of man-made stories.
mansio said:
The legend of the Seven Sleepers from Christian folklore for example.
These kind of comments are completely unproductive. Here mansio has advanced his personal beliefs as though they are universal facts, yet none of these claims can be proven. If I went to a Christian forum and started claiming that the Bible was a collection of pagan myths it would serve no purpose but to provoke, unless I had concrete evidence which seriously put the divine authorship of the Bible into question.
So are these encyclopedias not to be trusted?
So what you're saying, basically, is that any historians who oppose the view that the story comes from god are biased and shouldn't be trusted?
I never said that the encyclopedia or historians should not be trusted, my point was very plain and simple. Mansio can quote a list of non-muslim historians who believe the Qur'an to contain man-made stories. I can quote just as many muslim historians who would disagree. What does this prove? Nothing. I have never attempted to validate this story on the basis of historical evidence alone. The problem with mansio's claim is that there is no way for him to prove it. Do you honestly believe that a couple of non-muslim historian's opinion on this story constitutes complete proof that the story could not have been from God?
If you don't, then perhaps you can see the problem when mansio continues to post these kind of statements on the forum.
Not necessarily. It's my view that it is far more likely that the story as it appears in the Qur'an was taken from earlier sources.
1. Mansio was not speaking about a balance of probability here. That is why your attempt to defend him is fallacious. He was advancing this as
evidence that the Qur'an is not the word of God and contains man-made sotries, which is of course circular reasoning as I pointed out.
2.
If there is a God, then the probabilites that you speak about vanish completely because there is no way to asses the chance of God revealing a particular story. Therefore, to claim that the story of the sleepers is man-made is built on the assumption that the Qur'an is not the word of God. Thus, if one is to have a productive debate they need to discuss whether God exists and whether the Qur'an is tghe word of God. To simply raise these kind of unsubstantiated allegations is a waste of time.
That's different from saying it "could not possibly be from god". Of course, you know that's what I believe anyway, since I don't believe in god, but let's put that to one side for a moment.
I would indeed find it absurd if an atheist began their debate that the Qur'an is not the word of God by stating that stories such as that of the sleepers are man-made, because that is circular reasoning.
Your view seems to be that any similarity between the Qur'anic story and earlier sources, such as Gregory of Tours, is entirely coincidental. For the record, is that what you're saying?
No. If the story actually happened then it is only logical that it would be spoken about in various historic communities and folklore. This was pointed out by Br. Abu Zakariyya in his second post in this thread.
Yusuf-Ali calls it a "floating Christian story". I misunderstood that as implying that he thought it was a myth - my mistake, sorry. Gibbon refers to it as a "fable", which surely implies that he thought it was a myth. Gibbon also says that the story was placed by many tellers as beginning in the reign of Decius. Of course, this detail is irrelevant, since Gibbon, a man of the Enlightenment, did not believe in miracles such as the one in the story.
Surely you would know that the opinion of a handful of human beings in such a matter does not constitute evidence, either of its veracity or falsity.
1. Do you believe that the story is actually true? Of course, since it is in the Qur'an I would assume you do; could you clarify how long you believe the sleepers to have slept?
18:25. And they stayed in their Cave three hundred (solar) years, and add nine (for lunar years).
Of course this is a miracle and of course I don't expect you to believe it. But there is a difference between you not believing it and between telling Muslims that the Qur'an can't be true because it contains this story which must be man-made.
2. How do you explain the similarity between the Qur'anic story and previous versions? Are you suggesting it is impossible that it could have been transmitted to the Prophet (pbuh) by human agency?
No, on the contrary the Qur'an mentions this story in response to what was being said about it.
18:22. (Some) say they were three, the dog being the fourth among them; (others) say they were five, the dog being the sixth, guessing at the unseen; (yet others) say they were seven, the dog being the eighth. Say (O Muhammad ): "My Lord knows best their number; none knows them but a few." So debate not (about their number, etc.) except with the clear proof (which We have revealed to you). And consult not any of them (people of the Scripture, Jews and Christians) about (the affair of) the people of the Cave.
I don't believe in the story simply on the basis of historical evidence; I believe in it because I have first established the Qur'an to be the word of God on the basis of logic and evidence, and consequently I believe in what the Qur'an says.
Regards