Trumble
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now, about the statement from the pope, I would like to ask again.. "Could somone tell me which are the theories of evolution that grant humanity the special and dignified status he enjoys according to all world religions"
I already have, twice. The Catholic Church takes precisely such a view.
How many "theories of evolution" exist , that the Church is denying some and accepting others...
You need to be very careful here not to mix scientific theories with philosophical and theological ones any more than is necessary (although to some extent it possibly is). I've been banging on about materialism/reductionism and dualism, and it seems a little explanation may be in order. Generally, materialists take the sort of view you have been suggesting about man being "just an animal". They do not believe in a mind or soul as being distinct from the brain (and electro-chemical activity within it), and their aim is to "reduce" the first to terms fully describable by the latter.
Dualists, however, disagree. They believe the mind or soul completely different from the material body that hosts it, and that the two can be seperated - usually after bodily death. That is much the same position as the Church still holds. Many dualists believe that things are that way because the possession of an immortal soul is the thing that seperates man from the animals; it is the creation and gift of God.
I would also like to know how a buddhist like member "trumble" can accept this theory, when it clearly leaves no room for soul, and meditation and truth are reduced to abstract concepts of the human mind...
Firstly, as I have explained, it DOES leave room for a "soul" if you want one. The Buddhist take on that is actually rather more complicated than a brief look at concepts like re-incarnation may suggest (personally I do not believe in the "soul", just a continuous and inevitable sequence of causes and effects).
Secondly, I do not believe there was a creator God, at least as monotheists would understand that phrase.
Thirdly I don't have any problem with 'truth' being an abstract truth of the human mind, or at least the truths my mind can comfortably handle intellectually. For anything beyond that - 'ultimate truths' if you like - the general Buddhist belief would be that they can only be directly experienced. Meditation is a way of attempting to do that, and accepting evolutionary theory - at least until something better comes along - doesn't stop anybody from meditating!
Or, in short, there is no real contradiction between accepting evolutionary theory, and Buddhism, that I am aware of.