aamirsaab
On vacation.
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Thanks for responding
God was testing Abraham's will (or mens reus) - the test was not about killing his own son but for him to accept that this was a command from God and that Abraham had the mental ability to decide this for himself. Only until he had fully accepted that it was the command of God, and that he himself was ready to act upon it did the test end.Test us like a mobster tests a new recruit maybe. Prove your allegiance Abe. Kill your son for us. Kill him now. psst don't tell him the gun isn't loaded.
I didn't clarify this well enough, my apologies. What I meant was that if society adopts too much of an empathy towards others we will have the problem I stated before and even worse because the people comitting those actions have nothing to worry about (there is no punishment for doing it so it is fine to do so). God knows this and so has allowed a death penalty in His law in addition to various other laws. It's all to keep mankind in check so that we don't mess everything all up. Unfortunately these laws are not practiced in the way God has told us (e.g. the apostacy ruling) and in fact we have messed it all up so we have massive injustice across the globe, especially in muslim countries.Empathy encourages people NOT to kill everyone. You've got it backwards.
The ruling is as it is because at that time there were apostates and others who would pretend to be muslims just so that they could hear all the military secrets and then go back to their own camp with that info. Basically, it's for spies and at that time certain apostates commited those actions. Thus, that particular ayat which talks/gives the ruling about the apostate killing is in direct reference to that particular situation. In other words: if an apostate spy (who had learnt of the military secrets) were found, there would be no sin in killing him. Now to my knowledge the ruling was never to kill apostates as a whole, rather certain apostates who were spying on the muslims (to gain military secrets). Unfortunately this ayat has not been fully understood by certain muslim governments, which down right sucks.It should say to kill people who give military secrets to enemies if it only applies to people who give military secrets to enemies, apostacy would be irrelevant.
Indeed but this is not the fault of religion but of the follower.Religion may keep a few otherwise dangerous individuals in check, but more often such individuals will twist their understanding of religion to rationalize their evil acts.
May Allah forgive me if I have said anything incorrect.
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