Who is the Trinity to Christians & Muslims?

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I will break my vow not to add to this thread to reply to Rav, whom I do respect. If we as Christians are supposed to respect your beliefs in regards to us, then isn't the reverse also applicable? Trust me, we are well aware of the Jewish and Islamic points of view on this topic. Just as Jews or Muslims believe Christians are committing "idolatry", Christians believe Jews "missed the boat" so to speak, and that Muslims worship a false prophet. So where does that leave us? We can sit here going back and forth with circular argument without end, or we can attempt to understand one another through worthwhile dialogue. With all due respect, a Jew or a Muslim telling me what I believe is not respectful, and it is not worthwhile. Just as I don't tell a Jew or a Muslim what they believe. To use an old saying, if you want respect you have to earn it. Usually that requires a little respect from both parties. This wasn't directed at you personally by the way, just wanted to add this final little rant.


Hold on Keltoi. I agree with your frustration in this thread. But did you mean what you said, or was that a slip of the tongue in saying, "Muslims worship a false prophet"?

I don't think that Muslims worship Muhammad (pbuh). I do think that many Muslims come close to idolizing him (trying to mimic his every movement in prayer, etc.) even more than Catholics venerate Mary, but I don't mean either does so in the sense of it being intended as worship.
 
Thank you for the clarification. I understand your tactic as I use it too, and perhaps sarcasm a bit too much as well, but it is all to get a point across for enhanced understanding. I do see your point now and no offence is taken.
MustafaMc, I think you do see Keltoi's point. I have a feeling that while you may not quite be in the minority among your Muslims brothers and sisters, that there is a significant vocal portion that does not. That is OK. We have to accept that they don't. But it does make carrying on a long term conversation difficult.

A major difference between us is that the Quran, which we hold as the literal Word of Allah, speakes clearly about the Christian belief about Jesus (pbuh). Another difference between us is that I used to be a Christian and I assume that other Christians have at least a similar belief toward Jesus (pbuh) as I had then.
I don't know if that would be true or not. You have shared some of the beliefs you had as a Christian. Some of them seem pretty standard. But some of the questions that you shared you were asking even back then suggest that maybe you didn't really have all of the same beliefs that are traditional among Christians. Or those that you did, you held more lightly than most Christians do.



I do understand that in your mind you are worshiping One God and that the One God exists at the same time in three different "essences". However, according to the Quran and my belief since 1982 this is ascribing partners to Allah Who, according to my understanding, is simply the "Father" in Christian terminology. However, I believe that you mispoke in calling Jesus (pbuh) the "final messenger of God". I believe that you hold Jesus (pbuh) as more "God with us" than a messenger of God. I also believe that you hold Saul/Paul as a messenger of God (Galatians) after Jesus (pbuh) had already ascended to Heaven. Please, correct me if I am wrong.
Well, Paul was really no more a messenger of God than Keltoi and I are. All Christians have the guidance and inspiration of the Holy Spirit. Paul, Peter, James, John were given that guidance and inspiration to use in specific ministries, among them writing what became the canon of the early church. While, today Keltoi and I (and even Alapiana) understand ourselves to be used by the Holy Spirit for other tasks (we are better and lesser quality and effective instruments depending on how well we listen to his leading) the differnces are not in the nature of our calling (there is still a need for prophets, healers, ministers, teachers, etc.), but in the specifics of the task we are asked to do. But we think that after Jesus there is no need for any more prophets in the sense that you think of Jesus and Muhammad (pbut) to be prophets.

I was taken aback by those few words as they seemed atypical of your other posts, but I now understand the point that you were trying to make. Still the focal point for Christianity is Jesus (pbuh) who Jews and Muslims and everyone except Christians hold as a man and not God incarnate. In contrast, the focal point for Islam is the One God of a single essence.
And this discussion has been good for helping those who are willing to take the time to listen to see how important it is to make the distinction in those focal points. They are not just different beliefs in who God is and is not, but in how one should even begin to think about looking to encounter God.
 
Salaam/ peace ;


I do think that many Muslims come close to idolizing him (trying to mimic his every movement in prayer, etc.)


well , it's a MUST for ALL adult , healthy Muslim men & women to follow the prayers we find in Quran & Prophet Muhammed (p) taught .


It was not an innovation but in Quran it's mentioned that it was also common in the past but followers lost that.


Verses of the day & night-

Do not let their speech grieve you. For all glory is Allah's. He hears all and knows all.

-Qur'an, Yunus, Surah 10:65


Those who are bent on denying the truth are allies of one another; and unless you act likewise [among yourselves], oppression will reign on earth and great corruption.

-Quran (8:73)
 
Hold on Keltoi. I agree with your frustration in this thread. But did you mean what you said, or was that a slip of the tongue in saying, "Muslims worship a false prophet"?

I don't think that Muslims worship Muhammad (pbuh). I do think that many Muslims come close to idolizing him (trying to mimic his every movement in prayer, etc.) even more than Catholics venerate Mary, but I don't mean either does so in the sense of it being intended as worship.

lol...no, it was intentional. Intentionally wrong. I was simply trying to make a point. I know Muslims do not worship a prophet, I was attempting to draw a comparison.
 
Hold on Keltoi. I agree with your frustration in this thread. But did you mean what you said, or was that a slip of the tongue in saying, "Muslims worship a false prophet"?

I don't think that Muslims worship Muhammad (pbuh). I do think that many Muslims come close to idolizing him (trying to mimic his every movement in prayer, etc.) even more than Catholics venerate Mary, but I don't mean either does so in the sense of it being intended as worship.
He threw me too, please, see post #818 above for an explanation.

If you see our following the Sunnah of Prophet Muhammad (pbuh) as idolizing him, then that is your choice. We only follow his example for how to live our lives because the Quran instructs us to 3:31-32 Tell the people O Muhammad: "If you sincerely love Allah, then follow me; Allah will also love you and forgive you your sins. Allah is Forgiving, Merciful." Also tell them, "Obey Allah and His Rasool." Inspite of this, if they turn back then warn them, that Allah does not love the disobedient.

We follow his example (some better than others) in all aspects of our lives from how to pray, how to eat and drink and how to go to the bathroom - for example. We don't worship him, but we do hold him in highest esteem. I have read The Sealed Nectar and the book A Biography of the Prophet of Islam - In Light of the Original Sources an Analytical Study . These books detail some of the hardships that he endured over 23 years to bring us the Message of Islam. We honor him, but regard him as no more than a messenger and servant of Allah.
 
He threw me too, please, see post #818 above for an explanation.

If you see our following the Sunnah of Prophet Muhammad (pbuh) as idolizing him, then that is your choice. We only follow his example for how to live our lives because the Quran instructs us to 3:31-32 Tell the people O Muhammad: "If you sincerely love Allah, then follow me; Allah will also love you and forgive you your sins. Allah is Forgiving, Merciful." Also tell them, "Obey Allah and His Rasool." Inspite of this, if they turn back then warn them, that Allah does not love the disobedient.

We follow his example (some better than others) in all aspects of our lives from how to pray, how to eat and drink and how to go to the bathroom - for example. We don't worship him, but we do hold him in highest esteem. I have read The Sealed Nectar and the book A Biography of the Prophet of Islam - In Light of the Original Sources an Analytical Study . These books detail some of the hardships that he endured over 23 years to bring us the Message of Islam. We honor him, but regard him as no more than a messenger and servant of Allah.

That is similar to how Catholics view sainthood. They see the saints as role models, people to mimic for a better way of living and serving God. Not being Catholic, the practice seems alien to me, but your description of Muslims and the example of Muhammed reminded me of Cathlicism in relation to saints.
 
Let try this one more time ok . When the By - Bill was first written it wasn't keyword here wasn't written in Greek / Latin / English , Later on it was translation Into Greek / Latin / And Even English Overstand , You claim to be a minister Yes , Those name you gave me were people talking about the language that the By - Bill had been change to Greek / Latin / English . So the language that the prophet's speaking at the beginning was Aramic , Not Greek . This also means the John was speaking aramic also . in the beginning .
Trying one more time. It is NOT RELEVANT what language John spoke. The question is not about what langauge John spoke. Jesus and all of the disciples, John included, spoke Aramaic. No one cares. They could have all spoken Chinese and it wouldn't mean anything. The only thing that matters is what language John wrote his Gospel in.

Belief & Believe" are two of the most deceptive words in religion. Belief is ignorance. Belief is to ignore the facts, intentionally or ignorantly. If one has to believe, it means he or she does not know, and if one does not know, that is ignorance. Anyone can believe anything and this means that a person can believe, and be 100% wrong. But knowledge is knowing and knowledge is correct information. "To know" gives one confidence, but belief infers doubt.

To believe is to accept things that you do NOT know. Either you know or you don't. Once you know - then you no longer have to believe and belief is the fuel of most religions. Belief = acceptance of things that youdon't know .
And you seem to believe that you have proven something. You haven't. If you believe you have, then you have deceived yourself.


Like said I gave you verse by verse where the language came from in your By - Bill , Being you claim you're minister you should know these things . reson why I said you had to be a mail order minister because your the first so-called minister Who didn't know the first language the discilpe spoke was Aramic , And Not Greek / Latin / English . But your use to christian agreeing with you and that because they don't know any better . by the way your the one who spoke of luke / paul in your post first . Paul is the anti - christ of the By - Bill . Any way this post is about the trinity which is a fake Yashu'a never claim to be his own father . The first teaching of Yashu'a was he was call the son of God , Then Some keyword Some of you christian trun Yashu'a into his father .

You don't use logic in your presentation. You use slander and ad hominem arguments. I have not been insulting to Islam, but you choose to keep being that way with me personally, with the Christian faith, and specifically with the Bible. I think you are rude with comments such as:
1) "OverStandIng Of The Ttinity" and "First overstand something" rather than "Understanding".
2) Also you insult our Holy Book with comments like, "when your so-called BY - Bill". I don't even call the Qur'an the Koran, out of desire to be respectful, but you show no such respect to our scriptures.
3) You seem to still doubt my own veractiy with statements such as "You claim to be a minister". I claim to be, because I am. I attended 4 years of university, 3 more years of seminary (i.e. theological school) where I earned a Masters in Divinity from an acreditted institution, Asbury Theological Seminary, subsequent to that I was ordained an elder in the United Methodist Church (the second largest protestant denomination in the world) and have served under appointment as a pastor since 1986 for all but 4 years when I took a leave of absence in order to serve on the bishop's staff in a synod of the Lutheran Church (ELCA).
4) You called me other names, which I am glad to see the mods have editted out so I will not repeat them here in respect for their work.
5) You attack leaders of the church accusing "Paul is the anti - christ of the By - Bill."


Now, here are the facts that I am asserting:
1) The Bible was written in more than one language.
2) The various human writers who penned the various different books of the Bible did so over an extend period of time, personlly spoke many different languages, many were multi-lingual in their daily life,
3) The majority of what Christians call the Old Testament was written in Hebrew.
4) Some significant parts of the book of Daniel where written in Babylonian Aramaic.
5) Some small sections of a few other later books also have some Aramaic.
6) The oldest extant physical copies of ALL of the New Testament books that we have today are ALL in Greek and from the 3rd century or before.
7) The oldest extant physical copies of any Syriac or Aramaic portions of the New Testament date from the lat 4th century.
8) All of the New Testament books are quoted by the early church fathers in Greek before the end of the 2nd century.
9) The only books that have ever had any serious question as to whether there might have been an Aramaic original are Matthew and Hebrews.
10) The Gospel of John, which you referred to in the post which started this exchange was originally written in Greek.
Please note-- I am not sayig that John did not speak Aramaic. And I have never said that he didn't. He did. But that he spoke Aramaic is NOT relevant to what I first asked you to show me that the Gospel of John was written in Greek:
You're going to have to make a very strong case for John being originally written in anything other than Greek before you start a word study in Arabic, Syriac, or Aramaic. While those can be helpful, the specifications you have noted are completely without merit in the Greek. But the concept of the Logos, a Greek term, was important for those to whom John wrote his Gospel in the Greek-speaking southwest corner of Asia Minor.

Later John's Gospel (along with all other New Testament books) was translated into many languages, among them Syriac, but that is not what it was written in. It was written in Greek by an Aramaic-speaking Jew. And that is not crazy, because most all people of John's day spoke their first langauge (in John's case Aramaic) AND they spoke Greek (the lingua franca of the Mediterranean basin). Thus when you do a word study as you did:
( OverStandIng Of The Ttinity )

John Chapter One Verse One , ( The Declaration Of Faith ) , And I Quote ; In the very beginning was the Word ( La Ilaha Illa Allah , Nothiung would exist if Allah didn't created it ) and the word was in the possession of Allah , And the word was Allah Himself , ( Allahumma , Eloahim ) Rev 19 ; 13 , AQ; 3 ; 2 , 62 59 ; 22 - 24

1 . In the ancient Hebrew , the word , used for the name of the Creator was '' Elah '' , Ilah '' Eloh '' or ''El '' from the original Syretic Arabic '' Allah '' . There was also a plural form '' Eloahim '' < Aramic > which corresponded to the Arabic '' Allahumma '' < Arabic > which literally means '' O Allah and all His Angelic Beings and His Attributes '' , The '' Hum '' Arabic / Hebrew is pluralized , therefore acknowledging the existence of all His Angelic beings and Attributes . The '' Word '' A , Kalima ,< Arabic , is the physical representation of '' Allahumma '' < Arabic . As you can see by the Arabic letter -- raa marbuta at the end of the word Al Kalima in Arabic , this word is in the feminine tense .
Such a word study has no more weight then if I was to grab a Spanish Bible and do a words study based on the opening line: "En el principio ya existía el Verbo, y el Verbo estaba con Dios, y el Verbo era Dios." And then I start talking about the similarities between "verbo" and "verb" and how then this defines Jesus as the "verb of God" who speaks and brings everything into creation. But John wasn't written in Spanish. John wasn't written in English. And John wasn't written in Aramaic or Syriac. Do a word study in those languages for devotional purposes, but if you are going to go in depth to create doctrine, one needs to do it in the original language that it was written in (NOT that which the author may have spoken, that is IRRELEVANT). And the language that we KNOW the Gospel of John was written is is Greek: "εν αρχη ην ο λογος και ο λογος ην προς τον θεον και θεος ην ο λογος."

For that very reason, your statement below is completely wrong:
We cannot get the meaning of this word from the Greek ( Logos ) language because its translation was translated from Galilean and Syretic Arabic into Hebrew ; then from Hebrew into Greek , then into Latin . So you can't go to the Greek for its original meaning you have to go to Hebrew and then back to the original Syretic Arabic . And in that language it is the name of a group of things or an object , not a person as the Messiah Jesus ( PBUH ) was . The group is '' Eloahim '' < Aramic and the object is the word '' Kuwn '' Exist , Be .
The only place we can go to get the meaning is to the Greek (Logos). We have to understand what Logos meant. Not word, not "verbo" and not any Galilean or Syretic Arabic. We have to understand λογος (Logos) because that is the Greek word that John used when he wrote his Gospel. Even if he may have been thinking in Aramaic, we actually wrote λογος because he was writting it in Greek.

You have said that I could not show you even one pastor, scholar, preacher who would say that it was originally written in Greek. Instead I have shown you dozens and could show you hundreds, even thousands. And despite your assertions that you have shown me verse by verse "proofs", you have shown me nothing. I could write the whole New Testament in Spanish, that would not prove that it was originally written in Spanish. I could likewise produce the whole New Testament in Syriac, that would prove nothing either. But I have not just provided for you the New Testament in Greek. I have referenced that the oldest texts of the New Testament are in Greek. And given explanation why the books would have been written in Greek and not in Aramaic. You have provided no scholarly points of any kind. You have merely continued to state your beliefs, and really nothing more.

As you said above: "Belief is to ignore the facts, intentionally or ignorantly. If one has to believe, it means he or she does not know, and if one does not know, that is ignorance. " Perhaps you should take your own advice on this matter.
 
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MustafaMc, I think you do see Keltoi's point. I have a feeling that while you may not quite be in the minority among your Muslims brothers and sisters, that there is a significant vocal portion that does not. That is OK. We have to accept that they don't. But it does make carrying on a long term conversation difficult.

I don't know if that would be true or not. You have shared some of the beliefs you had as a Christian. Some of them seem pretty standard. But some of the questions that you shared you were asking even back then suggest that maybe you didn't really have all of the same beliefs that are traditional among Christians. Or those that you did, you held more lightly than most Christians do.
What questions are you referring to? Perhaps, how I couldn't fully explain the Trinity concept, but accepted it anyway. The beliefs that I had were none other than typical Southern Baptist. Do you care to elaborate on how "weak" a Christian I must have been in order to convert to Islam? Anyway after 25 years I can't really remember much other than I sincerely believed what I had been taught since childhood.


Well, Paul was really no more a messenger of God than Keltoi and I are. All Christians have the guidance and inspiration of the Holy Spirit. Paul, Peter, James, John were given that guidance and inspiration to use in specific ministries, among them writing what became the canon of the early church. While, today Keltoi and I (and even Alapiana) understand ourselves to be used by the Holy Spirit for other tasks (we are better and lesser quality and effective instruments depending on how well we listen to his leading) the differnces are not in the nature of our calling (there is still a need for prophets, healers, ministers, teachers, etc.), but in the specifics of the task we are asked to do. But we think that after Jesus there is no need for any more prophets in the sense that you think of Jesus and Muhammad (pbut) to be prophets.

OK what revelation have you received recently as Paul claims in Galatians 1:11-12? For I make known to you, brethren, as touching the gospel which was preached by me, that it is not after man.For neither did I receive it from man, nor was I taught it, but [it came to me] through revelation of Jesus Christ.

And this discussion has been good for helping those who are willing to take the time to listen to see how important it is to make the distinction in those focal points. They are not just different beliefs in who God is and is not, but in how one should even begin to think about looking to encounter God.
 
Do you care to elaborate on how "weak" a Christian I must have been in order to convert to Islam?
I did not use the word "weak", and don't intend to now. And I actually encourage Christians to ask questions. I just think that your beliefs or the way you held them may not have been as typical of other Christians, even other Southern Baptists, as you might think. Don't make more out of it than what I have said. If they were typical and you converted to Islam, then wouldn't that be what we typically see occurring? It isn't, so I think that perhaps you were atypical, but that doesn't mean "weak". It just means not standard. Perhaps because you thought more deeply than the others, were less satisfied with easy or rote answers you may have been given, still had an unmet need in your life that others did not experience. I typically find a lot of lazy people who don't really think much about their faith one way or another in lots of churches (I don't know about Southern Baptists in particular), so if you did that would make you different than many others. It could lead you to deeper faith, or (as in your case) to another or even no faith. But rarely do deep thinkers simply stay with the status quo that so many people end up choosing to do. (Try this quiz on your "typical" Christan neighbor: Ask them to name 4 of the dsiciples and see how many say "Matthew, Mark, Luke and John" as the answer. -- They are the traditional authors of the 4 gospels only 2 of whom were disciples.)


OK what revelation have you received recently as Paul claims in Galatians 1:11-12? For I make known to you, brethren, as touching the gospel which was preached by me, that it is not after man.For neither did I receive it from man, nor was I taught it, but [it came to me] through revelation of Jesus Christ.
Yeah, well, Paul's indoctrination came by vision. I think that verse is talking about how he came to Christ. And yes he received illumination in being "caught up", in his words, to heaven. But Paul, also, did go on to receive input from the apostles on trips to Jerusalem. (Plus, let's not forget that even though he at rejected it until his Damascus road experience, that he had actually heard the message before his conversion.)

As to my experience, its been a couple of years since I can say that I audibly heard God speak to me. But the last time was in reference to me needing to forgive my mother and put what she had done behind me. I've done that, so don't ask me to go into specifics of it here. If, I'm not going to bring it up with her, I'm certainly not going to go sharing it with the entire world on an internet forum.
 
A major difference between us is that the Quran, which we hold as the literal Word of Allah, speakes clearly about the Christian belief about Jesus (pbuh). Another difference between us is that I used to be a Christian and I assume that other Christians have at least a similar belief toward Jesus (pbuh) as I had then. I do understand that in your mind you are worshiping One God and that the One God exists at the same time in three different "essences". However, according to the Quran and my belief since 1982 this is ascribing partners to Allah Who, according to my understanding, is simply the "Father" in Christian terminology.

Still the focal point for Christianity is Jesus (pbuh) who Jews and Muslims and everyone except Christians hold as a man and not God incarnate. In contrast, the focal point for Islam is the One God of a single essence.

Getting back to the subject of this thread (the Trinity), I must make a correction in the first quoted paragraph above. For Christians, God (Father, Son, and Holy Spirit) has only ONE essence, substance, or nature, not three. That essence, substance, or nature is DEITY. It may be said that the Father, Son, and Holy Spirit are three persons or personas of the ONE God, but they are not three different "essences." Yes, for Islam the One God does have a single essence, but that is the same for the God of Christianity---a single essence, namely, Deity.
 
I know that they don't worship a prophet because it is against their belief, but sometimes it appears that certain individuals do because of how easily they take up an offense in the way I see Muhammad. I see him as their messenger only. I would also like to correct a statement I read; that is, I don't believe that God is "3 essences" I see Him as one essence only in three persons the Father the Son and the Holy Spirit. They are one essence.
 
This thread has reached the point where it is simply personal bickering. I can not think of any reason it should continue. If this does not turn away from personal attacks I will close it because it is breeding mutual anger and ill feelings.

Please don't do it on the count of me. That is where the attacks are directed. I will turn the other cheek. I really believe she sees me a sick person and peculiar. That is because she cannot understand how I can love her after all the negative responses she has had toward me. I still do. So don't do it on my account! All of us Christians are peculiar. God said we are.
 
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Getting back to the subject of this thread (the Trinity), I must make a correction in the first quoted paragraph above. For Christians, God (Father, Son, and Holy Spirit) has only ONE essence, substance, or nature, not three. That essence, substance, or nature is DEITY. It may be said that the Father, Son, and Holy Spirit are three persons or personas of the ONE God, but they are not three different "essences." Yes, for Islam the One God does have a single essence, but that is the same for the God of Christianity---a single essence, namely, Deity.
Perhaps I used the wrong word, but essence seemed accurate to me as the Son is distinct from the Father who is also distinct from the Holy Spirit.

Main Entry: es·sence
Pronunciation: 'e-s&n(t)s
Function: noun
Etymology: Middle English essencia, from Latin essentia, from esse to be -- more at [SIZE=-1]IS[/SIZE]
1 a : the permanent (as contrasted with the accidental) element of being b : the individual, real, or ultimate nature of a thing especially as opposed to its existence <a painting that captures the essence of the land> c : the properties or attributes by means of which something can be placed in its proper class or identified as being what it is
2 : something that exists :

But if you prefer persona it doesn't seem quite right:

Main Entry: per·so·na
Pronunciation: p&r-'sO-n&, -"nä
Function: noun
Inflected Form(s): plural per·so·nae /-(")nE, -"nI /; or personas
Etymology: Latin
1 : a character assumed by an author in a written work
2 a plural personas [New Latin, from Latin] : an individual's social facade or front that especially in the analytic psychology of C. G. Jung reflects the role in life the individual is playing

But according to Merriam/Webster's Dictionary "person" is the word I should have used.

Main Entry: per·son
Pronunciation: 'p&r-s&n
Function: noun
Etymology: Middle English, from Anglo-French persone, from Latin persona actor's mask, character in a play, person, probably from Etruscan phersu mask, from Greek prosOpa, plural of prosOpon face, mask
1 : sometimes used in combination especially by those who prefer to avoid man in compounds applicable to both sexes <chairperson> <spokesperson>
2 : a character or part in or as if in a play
3 a : one of the three modes of being in the Trinitarian Godhead as understood by Christians b : the unitary personality of Christ that unites the divine and human natures

In Islam, Allah is one "person" so to speak Who has only one "mode of being". We don't believe that Allah (Father) needs to be born as a human (Jesus) and we don't believe that Allah dwells within us (Holy Spirit).

Allah's relation to makind is illustrated in Quran 50:15 We created man, We know the prompting of his soul, and We are closer to him than his jugular vein. (Note: I don't have an explanation or comment on the use of pronoun We to refer to Allah. Perhaps, one more knowledgeable than I am can comment.)
 
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I did not use the word "weak", and don't intend to now. And I actually encourage Christians to ask questions. I just think that your beliefs or the way you held them may not have been as typical of other Christians, even other Southern Baptists, as you might think. Don't make more out of it than what I have said. ....
I accept your explanation as being reasonable. There have been others who have clearly belittled my Christian experience, but you haven't. Thank you. How is anyone (other than God) to really know what is in another's heart?
 
I accept your explanation as being reasonable. There have been others who have clearly belittled my Christian experience, but you haven't. Thank you. How is anyone (other than God) to really know what is in another's heart?


Agreed. And no problem. Remember I have a much beloved daughter who just happens to be Muslim. She never was Christian she was born and raised and still is Muslim. As she said to me when I remarked as to how she has never called me kufar (though many here have), "and I won't because obviously I don't believe it to be true". Us humans so often get dogmatic and look at labels. I believe God looks at human hearts, and knows our hearts even better than we do ourselves.



As to the definition of terms that you have looked up:
Normally I would caution that often the use of a secular dictionary in giving meaning to terms used in a religious (or any technical) manner, is not always quite precise. But in this case I think you may have used one that is nonetheless helpful.

Note the primary definition of essence -- the permament element of being. This has to do with nature/substance. Whether we are speaking of the Father, the Son, or the Holy Spirit, we Christians are speaking of just one substance, one essence. We are not speaking of more than one thing. The one thing we are speaking of is God. And since God is not an inanimate thing, but alive, it is more correct to say the one being we are speaking of is God.
(Notice too, I did not say the same substance or essence, which might imply many different but similar essences. I said one essence.)

But as many have pointed out here the Father, the Son, and the Holy Spirit, even if of one essence, are also distinct from each other. Now, I will take exception to Merriam-Webster (who show that imprecision I was speaking of above) because they fall into the trap of "modalism" when they speak of the persons of the Trinity as "one of the three modes of being". This is actually incorrect, and not the language of the church (though many of us Christians carelessly fall into speaking this way, even myself at times). That is why I have come to prefer "persona" over "person", just because it reminds me to think more precisely. In speaking of the three Persons of the Trinity, we are NOT talking about three different individuals. That is hard for the modern mind to accept, because in our day to day experience different people always are experienced as distinct and discrete individuals as well. Thus we use the term "individua" as a synonym for "person" -- which might work for when we talk about human beings, But we are not talking about human beings, we are talking about God. So we can't make the same assumption that the being of God will be one being=one person=one individual. Let me refer you to an interesting set of twins, Abby and Britany Hensel. They are two people in one body. So, how many individuals are they? How many beings are they? They have two minds, two hearts, two sets of lungs, two stomachs and two small intestines. But they only have one lower intestine, one bladder, one set of female reproductive organs. They actually hope to marry someday and have children. Will they have one husband or two? If they have children, which one of them would be the mother? They have taken and completed driver education. When they went to get their license, the state of Minnesota wasn't sure whether to issue them one or two driver's licenses. Which one of them is driving the car? In truth they both are. Britany has not control over the left side of their body and Abby no control over the right side. Yet, they manage to think as one in order to drive a car. If they get stopped for speeding, which one do you give the ticket to?

Now my point is that these questions are easy to answer with the "typical" people we meet on the street everyday, but here is a human being and some of the things that we think with regard to personhood and individuality have to be rethought with regards to them. Now change that to a discussion about the God as Christians have experienced it, where we realized that there was indeed just one God, but that this God that we had known from afar, when encountered face-to-face in person, wasn't just one person but three. The old human ways of thinking about personhood and individuality don't work in this case either -- and since we are not dealing with a human being, but a divine being, we shouldn't expect them to. So the church created a new language, albeit a very imperfect language, to talk about this one God in three persons. The name for that langauge is Trinity, and that's all that Trinity is, a name for how we speak about the one God.
We don't believe that Allah (Father) needs to be born as a human (Jesus) and we don't believe that Allah dwells within us (Holy Spirit).
Since you experience only one aspect of the full nature of God, you obviously don't have need for the Trinitarian language. But some of us have had the other experience, we have really experienced God walking alongside us and dwelling within us. Because of this, we need language to talk about it. I think perhaps we should be careful to not force that language on people who have had, or at least are not open to that experience for themselves, as the understanding does not come from the words of the forumla, but from the experience of God, himself, in our lives. Obviously, if you have had a different experience, you will have a different understanding. We all find it more difficult to relate the understanding of those whose experience is different than our own.

Might I suggest something I have learned from hosting exchange students in my family from many different cultures (and relgious backgrounds) from around the world. One of our mantras is: There will be differences. Different doesn't have to mean. Sometimes different is just different. At least when talking to each other about things which are so emotionally charge, maybe we can approach each other with a view to just understand those differences without feeling the need to change them.

(BTW, in light of some of the previous discussion in this thread, this last comment is directed to Christian and Muslim alike.) Let us truly seek to know each other and experience the acceptance of our relationship as friends, brothers and sisters of one another in humanity, before we then seek the invitation to share. If not invited to do so, and we seek to share our faith anyway, then I remind us all of the injunction of Jesus: "If anyone will not welcome you or listen to your words, shake the dust off your feet when you leave that home or town." No need causing animosity that might be held not only against you, but against the next person representing your faith that might actually have an opportunity to share something of it.
 
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Greetings and peace be with you all, this is my second post in this thread.

We cannot condemn a person for their beliefs. Even when these beliefs are in direct opposition to our own. Despite all our differences there is the need for interfaith friendship, tolerance and understanding.

In the spirit of praying for peace on Earth

Eriic


Yes, Eric that is true we can't or shouldn't condemn, and I don't believe we are doing that, but God can and will for one's believe system and choices. It is not our job to condemn, but it is our job to share the good news and share what the Bible has to say regarding those who neglect so great a salvation. We cannot and must not compromise truth for the sake of unity, peace and understanding or interfaith relationship even though those are good things. Remember, to settle for something good could be the enemy of what is the best. We can only pray and ask God for wisdom and to work though us. If we do it God's way, that doesn't mean very thing is going to be understood and accepted. We have to be prepared to accept that. We are accountable to operate by faith that works through love regardless of where the chips may fall. I want to follow Christ even if I am hated for it.
 
Agreed. And no problem. Remember I have a much beloved daughter who just happens to be Muslim. She never was Christian she was born and raised and still is Muslim. As she said to me when I remarked as to how she has never called me kufar (though many here have), "and I won't because obviously I don't believe it to be true". Us humans so often get dogmatic and look at labels. I believe God looks at human hearts, and knows our hearts even better than we do ourselves.



As to the definition of terms that you have looked up:
Normally I would caution that often the use of a secular dictionary in giving meaning to terms used in a religious (or any technical) manner, is not always quite precise. But in this case I think you may have used one that is nonetheless helpful.

Note the primary definition of essence -- the permament element of being. This has to do with nature/substance. Whether we are speaking of the Father, the Son, or the Holy Spirit, we Christians are speaking of just one substance, one essence. We are not speaking of more than one thing. The one thing we are speaking of is God. And since God is not an inanimate thing, but alive, it is more correct to say the one being we are speaking of is God.
(Notice too, I did not say the same substance or essence, which might imply many different but similar essences. I said one essence.)

But as many have pointed out here the Father, the Son, and the Holy Spirit, even if of one essence, are also distinct from each other. Now, I will take exception to Merriam-Webster (who show that imprecision I was speaking of above) because they fall into the trap of "modalism" when they speak of the persons of the Trinity as "one of the three modes of being". This is actually incorrect, and not the language of the church (though many of us Christians carelessly fall into speaking this way, even myself at times). That is why I have come to prefer "persona" over "person", just because it reminds me to think more precisely. In speaking of the three Persons of the Trinity, we are NOT talking about three different individuals. That is hard for the modern mind to accept, because in our day to day experience different people always are experienced as distinct and discrete individuals as well. Thus we use the term "individua" as a synonym for "person" -- which might work for when we talk about human beings, But we are not talking about human beings, we are talking about God. So we can't make the same assumption that the being of God will be one being=one person=one individual. Let me refer you to an interesting set of twins, Abby and Britany Hensel. They are two people in one body. So, how many individuals are they? How many beings are they? They have two minds, two hearts, two sets of lungs, two stomachs and two small intestines. But they only have one lower intestine, one bladder, one set of female reproductive organs. They actually hope to marry someday and have children. Will they have one husband or two? If they have children, which one of them would be the mother? They have taken and completed driver education. When they went to get their license, the state of Minnesota wasn't sure whether to issue them one or two driver's licenses. Which one of them is driving the car? In truth they both are. Britany has not control over the left side of their body and Abby no control over the right side. Yet, they manage to think as one in order to drive a car. If they get stopped for speeding, which one do you give the ticket to?

Now my point is that these questions are easy to answer with the "typical" people we meet on the street everyday, but here is a human being and some of the things that we think with regard to personhood and individuality have to be rethought with regards to them. Now change that to a discussion about the God as Christians have experienced it, where we realized that there was indeed just one God, but that this God that we had known from afar, when encountered face-to-face in person, wasn't just one person but three. The old human ways of thinking about personhood and individuality don't work in this case either -- and since we are not dealing with a human being, but a divine being, we shouldn't expect them to. So the church created a new language, albeit a very imperfect language, to talk about this one God in three persons. The name for that langauge is Trinity, and that's all that Trinity is, a name for how we speak about the one God.
Since you experience only one aspect of the full nature of God, you obviously don't have need for the Trinitarian language. But some of us have had the other experience, we have really experienced God walking alongside us and dwelling within us. Because of this, we need language to talk about it. I think perhaps we should be careful to not force that language on people who have had, or at least are not open to that experience for themselves, as the understanding does not come from the words of the forumla, but from the experience of God, himself, in our lives. Obviously, if you have had a different experience, you will have a different understanding. We all find it more difficult to relate the understanding of those whose experience is different than our own.

Might I suggest something I have learned from hosting exchange students in my family from many different cultures (and relgious backgrounds) from around the world. One of our mantras is: There will be differences. Different doesn't have to mean. Sometimes different is just different. At least when talking to each other about things which are so emotionally charge, maybe we can approach each other with a view to just understand those differences without feeling the need to change them.

(BTW, in light of some of the previous discussion in this thread, this last comment is directed to Christian and Muslim alike.) Let us truly seek to know each other and experience the acceptance of our relationship as friends, brothers and sisters of one another in humanity, before we then seek the invitation to share. If not invited to do so, and we seek to share our faith anyway, then I remind us all of the injunction of Jesus: "If anyone will not welcome you or listen to your words, shake the dust off your feet when you leave that home or town." No need causing animosity that might be held not only against you, but against the next person representing your faith that might actually have an opportunity to share something of it.

That was a pretty good explanation of the trinity bro. I might like to remind you that Muslims don't like when you associate father with the Allah. I am sure that was just an oversight. JW's don't believe in the trinity concept either, but they believe that Jesus is God's created son. I tried to explain to them that Jesus is the exact representation of all that God is and in him dwells the fullness of the Godhead bodily. I showed them a cup and a plastic bag. This is my original idea. Take it for what its worth. I put the bag in the cup then I put the cup in the bag. Is there any difference in its mass or substance? No, Jesus is in the Father and the Father in Him; therefore, I see no difference in essence but only in form, but even that doesn't quite explain it bc the bag and the cup are two separate and different objects. It just can't be explained that is all. If it is that difficult to understand the individuality of the twins which is in the physical realm, then how much more difficult suppose you it would be to understand it in the realm of eternity and the spiritual realm? We are not commanded to understand or explain God's essence; we are called to trust and obey.
 
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Salaam,

i cant beleive that this thread has gone so far..

Christian say 3 in 1
Muslim say 1

Simple right...there is a huge difference...and cannot be bridged
 

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