Greetings,
This has nothing to do with 'not getting it'; you have given arguments that are philosophically worthless and misrepresented the positions of others. Being patronising does not help your cause much either.
Peace
that worthlessness is only dependent on your "lack of logic" that had already been exposed, thus whether it is worthless or not is dependent on a case by case scenario. by the way, being blunt is not tantamont to patronizing.
Anthropomorphism means endowing God (in this case) with the characteristics of human beings. As a (pre-Islamic) philosopher once said, if triangles had a God it would have three sides.
thats the problem with the philosophers to begin with, They speak about His nature without any basis except the basis of what their specualtive reasoning concocted rather than revealed knowledge.
Obviously we are not talking about physical appearance here, at least in the Islamic tradition, but in my opinion (and I do not expect you to agree with it!) other traits attributed to God are clearly anthropomorphic, such as the requirement to be worshipped,
how in this universe does "the requirement of worship" equals anthropomorphism. If anthropomorphism means as you have explained it (likening the Deity of God to human like attributes) then explain where has any man demanded himself to be worshipped (note, this is different than people wanting to worship such man). Outside of the japenese emperors and certain other emperors who viewed themselves as gods, it is not form the normal characterisitcs of man that they have the attribute of "requiring themsleves to be worshipped" thus on what basis does "requirement of worship" equal anthropomorphism
the need to create something to do the worshipping (in short, an ego),
Firstly, it is from the Attributes of Allah that He is "al-Ghanee" i.e. the self sufficient. That means the attribute of "need" is free from Him and He is free from it. It is not from due right of logic that a diety who has ultimate opower has the attribute of "need".
likewise the idea that 'to be worshipped" is not an attribute of His at all.
Secondly, Allah is mutakabir, or mostly translated as well to my knowledge the best word in english is "arrogant". Arrogance when accompanied with a being that has deficiencies equals an unpalatible attitude and behavior. When such an attribute is applied to a diety of which has no deficiencies at all, then the unpalattibleness is stripped, for The only one who has full right to such an attribute, is one who possess all power and ability by which there is no power and ability except through that deity.
that has nothing to do with "ego" to begin with. There is no attribute of Allah called 'ego" that we know of.
to command (or even have wishes and desires that lead to a need to command), or any idea of 'judgement'
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Here is the deficiency in reason that allowed the Islamic theologians to forever blast the philosophers back into the dpeths of inaceptence, at least in the arena of understanding the divine. The idea of anthropomorphism (from here on I will use the word tajseem for anthropomorphism since it is muc shorter), the idea of tajseem is that the Attributes of creation are attributed ot thre divine. ANd then when such people come across such texts of attributes like will, and so forth, then by interpret that that such texts at making tajseem of God. But when such ytexts are from God Himself, or His messengers, it is not that it is attributing tajseem to HIm, rather we udnerstand from it that He granted us those characterisics within the confines of how we are created (with human tissue, blood, size, amount of brain capacity and usage. That is after all, according to logic and reason, we at one point in time, never existed, while He was, and since He was, He always had His attributes, thus it is we who are being likened to Allah in some of these attributes by due right of His granting some of those Attributes to us.
In the earlier traditions it's far more obvious, full of ideas of a wrathful God, jealous God, etc
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In the earlier traditions of what.
As I said, I do not expect you to agree with me. I believe God to be a wholly human construct rather than a metaphysical reality, which is obviously a position any theist by definition must find totally unacceptable.
ahh, and thats why you formed your opinion of us making tajseem of the Divine, due to an idea of Him being a human construct which lands us back to square one which I elabroated in earlier posts.
on what grounds is the lack of His existance the preponderant view according to the realm of logic and reason.
I appreciate your being open and reply