Isaac
Elite Member
- Messages
- 454
- Reaction score
- 35
- Gender
- Male
- Religion
- Islam
the largest humanitarian groups in africa are from western nations and there are a number of solely christian based ngos that are undertaing humanitarian work. some from other parts of the world carrying out humanitrian work include Christian organisations Church World Service (CWS), Australian Catholic Relief in Cambodia and the Jesuit Refugee Service.
further proof that chritisna ngos are doing humanitrain work. and this is how they do it. so why cant we become more successful. are we not suppose to compete with one another for the sake of allahs pleasure. like i said earlier im not sayng we muslims dont do humanitarian work, but wha i am saying is we could do much more with the will of allah and all the riches he has bestwoed to the muslim ummah, ie. oil, intellects ect ect.
There are six notable ways in which Christian aid agencies differ from non-religious NGOs in disaster settings:.
● Source of contributions: Christian NGOs are able to draw contributions (financial, in-kind, and in volunteer time) from thousands of churches and Christians around the world.
● Overseas partners: There are local churches in almost every country of the world that provide natural partners for relief agencies. Indeed, Christian NGOs regularly seek out the opportunity to work with local congregations in the communities of both the forced migrants and the host countries.
● Larger purpose: Unlike non-religious NGOs, Christian NGOs are able to offer disaster victims a holy vision of a better life after the crisis, reason for continuing as an active member of a community, a system of hope, and, particularly for aid workers, a system of ethics for relationships. However, because of prohibitions against the use of federal funds for religious activity, Christian NGOs must be scrupulous in separating their religious activities from their medical work. As a result, this important benefit is rarely documented.
● Access: Religious NGOs sometimes have extra access to war affected and rural peoples because of their alliances with local churches, or because they are known to be independent of government control.
● Responsibility for peace: Christian NGOs frequently focus their response efforts on building peace. Health activities are one important mechanism in peace-making and rebuilding trust.
● Focus: Some evaluators have observed that faith-based NGOs are more dedicated to the hard work involved in disaster zones, than the less-religious NGOs. Organizational politics, administrative problems, and salary negotiations are kept in perspective with the needs of the people being served when workers already “know why they are there
further proof that chritisna ngos are doing humanitrain work. and this is how they do it. so why cant we become more successful. are we not suppose to compete with one another for the sake of allahs pleasure. like i said earlier im not sayng we muslims dont do humanitarian work, but wha i am saying is we could do much more with the will of allah and all the riches he has bestwoed to the muslim ummah, ie. oil, intellects ect ect.
There are six notable ways in which Christian aid agencies differ from non-religious NGOs in disaster settings:.
● Source of contributions: Christian NGOs are able to draw contributions (financial, in-kind, and in volunteer time) from thousands of churches and Christians around the world.
● Overseas partners: There are local churches in almost every country of the world that provide natural partners for relief agencies. Indeed, Christian NGOs regularly seek out the opportunity to work with local congregations in the communities of both the forced migrants and the host countries.
● Larger purpose: Unlike non-religious NGOs, Christian NGOs are able to offer disaster victims a holy vision of a better life after the crisis, reason for continuing as an active member of a community, a system of hope, and, particularly for aid workers, a system of ethics for relationships. However, because of prohibitions against the use of federal funds for religious activity, Christian NGOs must be scrupulous in separating their religious activities from their medical work. As a result, this important benefit is rarely documented.
● Access: Religious NGOs sometimes have extra access to war affected and rural peoples because of their alliances with local churches, or because they are known to be independent of government control.
● Responsibility for peace: Christian NGOs frequently focus their response efforts on building peace. Health activities are one important mechanism in peace-making and rebuilding trust.
● Focus: Some evaluators have observed that faith-based NGOs are more dedicated to the hard work involved in disaster zones, than the less-religious NGOs. Organizational politics, administrative problems, and salary negotiations are kept in perspective with the needs of the people being served when workers already “know why they are there