I am not aware that he is making an argument.. he wrote of what lead him to Islam.. 20,000 americans find their way to Islam every year, he isn't alone!
That doesn't make sense to most sane people.. from no man's sin will another be punished, nor of good deeds will another be rewarded, each soul is held in pledge by its own deeds.. in this life, those who work hard, surpass, stand out and earn their place, and it is no different in the here after. I am afraid many of you use this as a carte blanche to commit all sorts of sins so that the (sin eater) will absolve you... that is absured to most reflective people!
peace!
I'm sorry to say yet again but in this paragraph you seem to have no clue what you are talking about. So which is why I have this long post which is comprehensive enough to eliminate some misconceptions of our faith in Christ.
And at the end of it I would like to supplement you with a youtube video about a missionary named Paul Washer who preached at a conference in the United States. Please got thru this and then you will have an idea of what I believe or what genuine faith in Christ really means.
I AS A CHRISTIAN ATTEST THAT I AM SAVED BY GRACE THROUGH FAITH ALONE IN THE BLOOD OF JESUS CHRIST. AND FAITH IS PROCEEDED OR FOLLOWED BY REPENTANCE-A COMPLETE TURNING AWAY FROM SIN AND TURNING TO A HOLY GOD.
Grace: What does it mean?
What did the bible authors and God mean when they wrote the Greek word that we translate as “Grace”? First, let’s look at what most people think of when they read the English word "grace". Then I'll demonstrate with scripture and biblical research what the Bible authors actually meant.
Which Gospel of Grace?
For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them (Eph. 2:8-10, KJV).
Many read this scripture with the idea that grace is the opposite of works. That is not what it says. However, from this interpretation, they reason as follows:
“Grace makes it ok to sin as much as you want-- you will still go to heaven because you are saved by grace and faith, NOT works.”
This interpretation was around during the writing of the New Testament. Roughly 20% of the New Testament is devoted to correcting or refuting this false teaching in various ways. So the best way to understand God’s grace is to read the New Testament, and the rest of the Bible for that matter. But, in case you are still working on that and need some quick answers, this presents a summary of true biblical grace. The following scripture identifies the above interpretation:
Jude 1:4
For certain men whose condemnation was written about[ 4 Or men who were marked out for condemnation] long ago have secretly slipped in among you. They are godless men, who change the grace of our God into a license for immorality and deny Jesus Christ our only Sovereign and Lord.
(Whole Chapter: Jude 1 In context: Jude 1:3-5)
These grace-changers teach as if there is no causal relationship between grace and works, or behavior. I agree that we are saved by God's grace, through faith, not by our own works. However, it is by the same grace that saves in Eph. 2:8, that Jesus created us unto good works in verse 10. This grace brings salvation this way: It teaches us to say "No" to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age (Titus 2:11,12 NIV).
For the grace of God that brings salvation has appeared to all men. It teaches us to say "No" to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age (Titus 2:11,12 NIV).
Receiving a false grace that does not manifest itself behaviorally in obedience to God’s commands will not bring salvation. That is why this “license for immorality” teaching of grace is another Gospel. Paul verifies Jude’s statement above, that those who change the grace of our God into a license for immorality are condemned:
Galatians 1:8
But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let him be eternally condemned!
(Whole Chapter: Galatians 1 In context: Galatians 1:7-9)
We are saved by grace, but it is possible for a Christian under grace to lose his inheritance of the kingdom of God (Gal. 5:21), be disowned by Christ (Mt. 10:33), have his share in New Jerusalem taken away (Rev. 22:19), and die spiritually if he chooses to live according to the sinful nature (Rom. 8:13) as was exemplified by the Prodigal who became spiritually dead and lost (Lk. 15:24,32).
Also, the same one who gave us the truth about grace as cited in Eph. 2:8,9 and Rom. 11:6 also reported that Christians could fall from grace to the point where Christ will be of no value at all to them (Gal.5:2-4). All of this corporately is the true grace of God, according to Paul. To declare something different from this is to side with the counterfeit grace message, which is just as much a license for immorality in our day as it was in Jude's.
So then, this far we know this much about God’s Grace:
1. it is received by faith
2. it manifests behaviorally in obedience to God’s word.
3. it must be continued in until death, in order for it to reap eternal life.
4. it is not a license for immorality.
Jewish Roots
What did the bible authors and God mean when they wrote the Greek word that we translate as “Grace”? The Greek NT word for grace is Charos. Written in Greek by the Jewish NT writers, the word refers back to its usage in the Septuagint – the Greek Old Testament that Paul and the other bible authors probably used, or at least had access to. If they were reading the OT in Hebrew, the word for Grace would be “chesed” instead of the Greek “charos”. But these words were used interchangeably in the Septuagint--as if the way to express the Hebrew word “chesed” in Greek was “charos”.
What then does “chesed” mean in the Hebrew mindset?
“An extension of contract granted for the purposes of enabling the breeching party to return to covenant loyalty.”
Grace works!
This definition explains otherwise confusing usages of the word in the NT. Here we see that Grace “worked” in and through Paul:
1 Corinthians 15:10
But by the grace of God I am what I am, and his grace to me was not without effect. No, I worked harder than all of them–yet not I, but the grace of God that was with me.
(Whole Chapter: 1 Corinthians 15 In context: 1 Corinthians 15:9-11)
2 Corinthians 9:8
And God is able to make all grace abound to you, so that in all things at all times, having all that you need, you will abound in every good work.
(Whole Chapter: 2 Corinthians 9 In context: 2 Corinthians 9:7-9)
These and many other passages of scripture are confusing to the Gentile mind because they state that grace works. Gentiles usually like to think of grace and works as opposites. This type of thinking did not exist in the biblical Jewish mind. Indeed, true saving grace does work. But not without the recipient’s permission and effort:
Philippians 2
12Therefore, my dear friends, as you have always obeyed--not only in my presence, but now much more in my absence--continue to work out your salvation with fear and trembling, 13for it is God who works in you to will and to act according to his good purpose.
Notice that both God and the recipient are working in this passage above. This passage is no longer confusing if you take the Bible author’s view of “grace”. Neither are these passages below, where recipients of grace strain toward the prize of eternal life.
Philippians 3
Pressing on Toward the Goal
12Not that I have already obtained all this, or have already been made perfect, but I press on to take hold of that for which Christ Jesus took hold of me. 13Brothers, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, 14I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.
1 Timothy 4
9This is a trustworthy saying that deserves full acceptance 10(and for this we labor and strive), that we have put our hope in the living God, who is the Savior of all men, and especially of those who believe.
1 Peter 5
12With the help of Silas,[2] whom I regard as a faithful brother, I have written to you briefly, encouraging you and testifying that this is the true grace of God. Stand fast in it.
Acts 13
43When the congregation was dismissed, many of the Jews and devout converts to Judaism followed Paul and Barnabas, who talked with them and urged them to continue in the grace of God.
Unmerited favor?
How hard is it to “stand fast” in unmerited favor? Our word “grace” in English usually means “unmerited favor”. Certainly, God has shown us unmerited favor, but when he shows us this is important. It is only after we accept his law and repent of our transgressions of it.
1Jo 3:4 Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law. (KJV)
1 John 1:10 If we claim we have not sinned, we make him out to be a liar and his word has no place in our lives. (Whole Chapter: 1 John 1 In context: 1 John 1:9-11)
These have always been the terms of his blood covenant -- whether the law to be accepted and obeyed has been the law of Adam, Noah, Abraham, Moses, or Christ—the terms of granting grace for transgressions of the law have always been the same: Only after we accept his law and repent of our transgressions of it. So the meaning of grace is consistent across covenants or laws given.
Grace: empowerment to obey
To whom grace is extended and for what purpose? It is extended only to those who are willing to return to covenant loyalty according to the terms of God’s blood covenant: Laying their own life down in exchange Christ’s life, so that Christ can live through us by grace. In other words, God himself is fulfilling your end of the covenant daily through his son: His blood mediating (Hebrews 9:15), and his Spirit empowering you to obey the truth.
Luke 14:26
"If anyone comes to me and does not hate his father and mother, his wife and children, his brothers and sisters–yes, even his own life–he cannot be my disciple.
(Whole Chapter: Luke 14 In context: Luke 14:25-27)
John 1:12
12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: (KJV)
1 Peter 1:22-23
22 Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:
23 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. (KJV)
Now this is our boast: Our conscience testifies that we have conducted ourselves in the world, and especially in our relations with you, in the holiness and sincerity that are from God. We have done so not according to worldly wisdom but according to God's grace (2 Cor. 1:12, NIV).
God only empowers (through His Spirit of grace) those who are willing to accept and follow His terms of His covenant: The New Covenant written in His blood. They cannot take credit for, or boast about the works they have performed by and through God’s grace. That does not mean that God is like a demon who is going to possess them to do things that they are unwilling to do. No, they must make in effort in responding to God’s grace by faith.
Make every effort to live in peace with all men and to be holy; without
holiness no one will see the Lord (Heb. 12:14, NIV).
To those who by persistence in doing good seek glory, honor and immortality, he will give eternal life (Rom. 2:7, NIV).
James:
Faith and Deeds
14What good is it, my brothers, if a man claims to have faith but has no deeds? Can such faith save him? 15Suppose a brother or sister is without clothes and daily food. 16If one of you says to him, "Go, I wish you well; keep warm and well fed," but does nothing about his physical needs, what good is it? 17In the same way, faith by itself, if it is not accompanied by action, is dead. 18But someone will say, “You have faith; I have deeds.”
Show me your faith without deeds, and I will show you my faith by what I do. 19You believe that there is one God. Good! Even the demons believe that–and shudder. 20You foolish man, do you want evidence that faith without deeds is useless[4] ? 21Was not our ancestor Abraham considered righteous for what he did when he offered his son Isaac on the altar? 22You see that his faith and his actions were working together, and his faith was made complete by what he did. 23And the scripture was fulfilled that says, "Abraham believed God, and it was credited to him as righteousness,"[5] and he was called God's friend. 24You see that a person is justified by what he does and not by faith alone.
25In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction? 26As the body without the spirit is dead, so faith without deeds is dead.
http://www.youtube.com/watch?v=AYsClDclvf0