Marina-Aisha
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Okay cool, I knew wot they meant but I meant I hardy ever men cover they head or dress modest..see Muslim men wearin shorts or tight jeans.
Okay cool, I knew wot they meant but I meant I hardy ever men cover they head or dress modest..see Muslim men wearin shorts or tight jeans.
Not only does she veil her external beauty, she needs to remember to veil the beauty that lies within her as a person too.
I For me, hijab is avoiding women whenever possible. This is what hijab is to me.
I've spent much money to buy "modest beautiful" Muslimah dresses for my wife because I like if she look beautiful. Ulama in my place never forbade women to look beautiful as long as still modest.
And that beauty should only be for you. As I'm sure you know that it's not the scholars but verses in Qur'an that forbid a women to look beautiful in public. Of course it doesn't mean that she should be careless and homely, but should maintain a moderate and modest appearance .
Avoiding women? Why? Imagine if the inhabitants of earth are all-men, what would that be? Both woman and man are created by Allah on purpose. Women are not the source of sin or disease to be "avoided". Islam has its own rules and fences for men-women relationship to prevent a moral degradation, but "avoiding women" is not the point.
Don’t shake hands with non-Mahrams. Its part of Hijaab
It is not permissible to shake hands with a non-Mahram, because the Prophet (Sal Allaahu Alaiyhi wa Sallam) said: “For one of you to be stabbed in the head with an iron needle is better for him than to touch a woman who is not permissible for him.” (at-Tabaraani saheeh by al-Albaani).
......Furthermore, some contemporary Muslim scholars have based their ruling concerning the prohibition of shaking hands with women on the Hadith narrated by Al-Tabari and Al-Baihaqi on the authority of Ma`qil ibn Yassar that the Messenger of Allah (peace and blessings be upon him) said, “It would be better for one of you to have himself stabbed on the head with an iron needle than to touch a woman that is illegal for him.”
Here, the following should be noted:
1. The scholars and Imams of Hadith have not declared the authenticity of this Hadith. Some of them say that its narrators are trustworthy, but this is not enough to prove the authenticity of the Hadith because there is a probability that there is an interruption in the chain of narrators or there was a hidden cause behind this Hadith. That is why Muslim jurists in the periods that followed the death of the Prophet (peace and blessings be upon him) have not based their ruling on the prohibition of shaking hands with women on this Hadith.
2. Some Hanafi and Maliki jurists stated that the prohibition is not proven unless there is a certain qat`i (definitive) piece of evidence such as textual proofs from the Glorious Qur’an or authentic Hadiths on which there is no suspicion regarding the chains of narrators.
3. If we suppose that the above-mentioned Hadith is authentic, it is unclear to me that the Hadith indicates that it is prohibited for males and females who are not mahrams to shake hands. That is because the phrase “touch a woman that is illegal for him” does not refer to the mere touching without desire as happens in normal handshaking. But the Arabic word “al-mass” (touching) as used in the Shar`i texts of the Qur’an and the Sunnah refers to one of two things:
1. Sexual intercourse, as reported by Ibn `Abbas in his commentary to Almighty Allah’s saying, ‘… or ye have touched women …’. He stated that “touching” in the Qur’an refers figuratively to sexual intercourse. This is clear in the following Qur’anic verses that read: “She (Mary) said: ‘My Lord! How can I have a child when no mortal hath touched me?’” (Al `Imran: 47) and “If ye divorce them before ye have touched them …” (Al-Baqarah: 237)
2. Actions that precede sexual intercourse such as foreplay, kissing, hugging, caressing, and the like. This is reported from our righteous predecessors in the interpretation of the word “mulamasah”.
Al-Hakim stated in his Al-Mustadrak `Ala as-Sahihain: Al-Bukhari and Muslim have narrated many Hadiths that show that the meaning of the word “lams” (touching) refers to actions that precede sexual intercourse. Among them are:
a) The Hadith narrated by Abu Hurairah that the Prophet (peace and blessings be upon him) said, “…The hands fornicate. Their fornication is the touch …”
b) The Hadith narrated by Ibn `Abbas that the Prophet (peace and blessings be upon him) said, “You might caress her.”
c) The Hadith narrated by Muslim that Ibn Mas`ud is reported to have said that a person came to Allah’s Messenger (peace and blessings be upon him) and told him that he had kissed a woman or touched her with his hand or did something like this. He inquired of him about its expiation. It was (on this occasion) that Allah, Glorified and Exalted be He, revealed this Qur’anic verse that reads “Establish worship at the two ends of the day and in some watches of the night. Lo! good deeds annul ill deeds …” (Hud: 114)
d) `A’ishah (may Allah be pleased with her) is reported to have said, “The Messenger of Allah (peace and blessings be upon him) used to visit us (his wives) and it was his habit to kiss and caress us and do actions other than sexual intercourse until he reached the one whose turn was due and he stayed there.”
e) `Abdullah ibn Mas`ud is reported to have said in his commentary to Almighty Allah’s saying, “… or ye have touched women, …” that it refers to actions that precede sexual intercourse for which ablution is obligatory.
f) `Umar (may Allah be pleased with him) is reported to have said, “Kissing is to be considered among the touching acts, so perform ablution if you do.” (Al-Mustadrak, vol. 1, p. 135)
Hence, the opinion of Imam Malik and the substantial meaning of the legal verdict issued by Imam Ahmad in this respect are that the touching of a woman that nullifies ablution is that which is accompanied by desire. And this is the way they interpreted Almighty Allah’s saying, “… or ye have touched women, …”....
Indeed, nothing inflames a mans sexual ardor like a glittery hijab.
"Dear sisters,
Do you know that the whole world is actually wearing Hijab?!
...
The earth is surrounded by the atmosphere.
Fresh fruits have peels on them.
The sword is preserved in a sheath.
Ink pen would dry without a cap.
And would be thrown away because it became useless.
Why would we cover our books, if not to protect them?!
If an apple became without a peel, it would be rotten.
If a banana became without a peel, its color would turn to black.
And a woman is a beautiful flower which every one wishes to pick.
So she must be protected by Hijab.
SubhanAllah! All the world is wearing Hijab!"
"Dear sisters,
Do you know that the whole world is actually wearing Hijab?!
...
The earth is surrounded by the atmosphere.
Fresh fruits have peels on them.
The sword is preserved in a sheath.
Ink pen would dry without a cap.
And would be thrown away because it became useless.
Why would we cover our books, if not to protect them?!
If an apple became without a peel, it would be rotten.
If a banana became without a peel, its color would turn to black.
And a woman is a beautiful flower which every one wishes to pick.
So she must be protected by Hijab.
SubhanAllah! All the world is wearing Hijab!"
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