Ansar Al-'Adl
Jewel of LI
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Are you saying that Islamically we cannot take witnesses from human beings unless God has endorsed them? Think again:And who says that these people are reliable? God or man?
24:4. And those who accuse chaste women, and produce not four witnesses, flog them with eighty stripes, and reject their testimony forever, they indeed are the sinful.
If God has declared that we can hold the testimony of four witnesses (everyday people) to be sufficient for the implementation of 100 lashes, who are you to say that we cannot consider reliable the testimony numerous scholars known for their virtue, truthfulness and piety? Is it conceivable that these righteous scholars would unanimously conspire together to make the Muslim ummah believe in a lie?
Moreover, God HAS endorsed the testimony of the scholars as a group:
3:18 There is no god but He: That is the witness of Allah, His angels, AND THOSE ENDUED WITH KNOWLEDGE, standing firm on justice. There is no god but He, the Exalted in Power, the Wise.
I'm saying that it was the Prophet pbuh considered reliable and sufficient.So are you saying that all knowledge coming from the Messenger passe through his companions first?
Yes, that in no way implies knowledge was lost. They heard the Prophet's teachings well because the Prophet pbuh ensured that he was speaking in an easily understood manner, and in addition to that, if they did not hear they would ask for clarification. By no means would they transmit something that was only faintly heard. And there was no knowledge to be conveyed that was only faintly heard by the companions, hence no divine knowledge was lost.Excuse me but you are the one who said
I said they woudn't transmit info that they faintly heard. They would transmit info after they had verified from the Prophet pbuh himself what was said.You are now contradicting yourself because you just said that they wouldn't transmit the info. if they couldn't hear him.
Really? I have a challenge for you:I only believe that the Quran was the only thing inspired to him, you don't.
66:3 And when the Prophet confided to one of his wives a certain matter; and then, when she told of it, and God disclosed that to him, he made known part of it, and turned aside from part; then, when he told her of it, she said, 'Who told thee this?' He said, 'I WAS TOLD OF IT BY THE ALL-KNWOING, THE ALL-AWARE.'
The Prophet pbuh says in the above ayat that God informed him about what his wives had done (naba'aniyal aleem al-khabeer) : show me the ayat in the Qur'an where Allah swt disclosed this information. If you cannot then you must concede that the Prophet pbuh recieved other divine information not mentioned in the Qur'an.
Because it is mutawâtir - it has been unanimously transmitted that it is incoceivable that all sources would agree upon error. Likewise, here is a list of mutawâtir hadith:Again, why hasn't the Quran gone through a system of "authentication"?
http://hadith.al-islam.com/bayan/Index.asp?Lang=ENG&Type=3
I didn't say that. I said IF they didn't hear it properly they would not have transmitted it.But you just said that some things the companions wouldn't transmit because of lack of hearing.
How else would it be passed on?You seem to have the belief that all knowledge was passed through the companions first, is that true?
So not only do you reject the hadith but you reject the Sunnah too?What I accept is the QUran only, therefore I believe that it is the Quran that only the Messenger spoke of and is the only thing that was inspired to he Messenger. That is it. I didn't get into detail with you about what I believe he has explained, but you should look at the Quran and see what the Quran has commanded the Messenger to say at times. And I don't believe that we are commanded to follow the SUnnah of the PRophet, I believe that we are commanded to follow the SUnnah of Allah.
How do you explain all the verses which command us to not only obey Allah swt but also to obey the directives of the Prophet pbuh? And what about the verse which tells us that the Prophet pbuh is our best example?
33:21 Ye have indeed in the Messenger of Allah a beautiful pattern (of conduct) for any one whose hope is in Allah and the Final Day, and who engages much in the Praise of Allah.
Why are we instructed to follow the Prophet pbuh's pattern of conduct if the Qur'an is our only source? Why does the Qur'an say:
3:31 Say (O Muhammad pbuh to mankind): If you (really) love Allah THEN FOLLOW ME, Allah will love you and forgive you of your sins. And Allah is Oft Forgiving, Most Merciful
He didn't just say accept the Qur'an, it explcitly shows that love of Allah swt is not enough unless you follow the sunnah of the Prophet Muhammad pbuh.
4:65 But no, by your Lord (O Muhammad), they have no Faith, until they make thee judge in ALL disputes between them, and find in their souls no resistance against thy decisions, but accept them with the fullest conviction.
Why does Allah swt endorse the judgements of the Prophet pbuh in the above verse and command all muslims to accept his decisions if the only thing we are commanded to accept is the Qur'an?
Why does the Qur'an tell us to accept what the Prophet pbuh gives and leave what he forbids? Why doesn't it say to accept and leave only what the Qur'an permits and forbids?
59:7 So take what the Messenger assigns to you, and deny yourselves that which he withholds from you. And fear Allah. for Allah is strict in Punishment.
Allah swt has protected ALL revelation to the Prophet pbuh:Ok, well show me the Quran verse that says that Allah has protected the Quran and more.
15:9 Verily, We, it is We Who have sent down the Dhikr and surely, We will guard it (from corruption).
The Dhikr includes ALL revelation here. Even if you argue that it is only the Qur'an, since we need the sunnah to follow the Qur'an, then it necessitates that it is also preserved.
Red-herring. The Qur'an states that the statements of the Prophet pbuh are divinely inspired - therefore if something is proven to be from him it is also divinely inspired.Please give me the Quran verse that says that the Saheeh haidths are divine.
Do you acknowledge that Allah swt has protected the Qur'an through man-made systems?You are missing the point of what I am saying... I am asking you point out the QUran verse that says that ALlah has protected these hadiths by a system that man had created.
Elementary logic. If the unanimous consensus of hadith scholars has always been erroneous, why don't you find this error for me and tell me what it is. Tell me which chain of narration for which hadith has this magical error that has eluded every hadith scholar for over a millenium. Note also that you are not saying that the entire consensus of hadith scholars agreed on one error for one hadith, you are saying that EVERY hadith has an ERROR!!!And who told you that they cannot?
New scientific evidence arises, which is the sole reason why the consensus changes. New evidence never arises in hadith sciences. If there is no new evidence, the consensus will never change.And based on perception, back in the day most scientists accepted the "fact" that the Sun revolved around the Earth.
As above - the verse on dhikr.Quran verse please?
Yes, in this case 100%.So now your faith is based on numbers?
You have compeltely ignored my other questions to you - why?
Answer the following questions:
-how does one shorten their prayers when travelling?
-how many rak'ahs in fajr, dhuhr, asr, maghrib and isha?
-what exceptions apply to the criminal punishments in the Qur'an? Can we apply them to children and mentally insane? Can we cut off someone's hand for stealing a grain of salt?
-how much zakat must be paid and how many times?
Please answer and back everything up with Islamic sources.
