Just because there are no cultures that you are aware of in which males are not a liability does not mean such a thing does not occur. Maybe it occurs on a far away planet inhabited by a species similar to us?
I never suggested that female foeticide is a issue only after the feminist movement. What I said was that feminist oriented among medical ethicists find it is FINE for mothers to abort because a fetus is dependent on mother and hence mother has a say in aborting it or not but then at the same time they are against selective abortion of female fetuses on the basis that it is undesirable by parents. I smell hypocrisy here. Dictating parents what they should do while allowing them to abort fetuses in the first place!
So as a Muslim, I am not concerned with abortion of just female fetuses. I am concerned with abortion itself. Whether it is more in male fetuses or female fetuses, I do not care because death of 10 female fetuses is no different from death of 1 male fetus or death of 1 female fetus is no different from death of 10 male fetuses. Regarding Quran's reference to burial of daughters alive, mind you, they were not fetuses. Secondly, not all Arabs practiced it. Thirdly, its a specific ruling which applies to Arabs in the sense that not all cultures "bury their daughters alive." they kill by different means.
Regarding culture, I think it is very shallow to say that all those unethical practices among South East Asian Muslims are from Hinduism. Hinduism is not an immoral religion. Yes, those caste things are there but then there are many many Hindus who disagree for centuries with those parts of their religious scriptures.
Can you tell/show me any Muslim who is not effected by his culture? A white revert to Islam interprets some things in Islam according to his culture/background/way of thinking. A brown Muslim interprets some things in Islam according to his background. So does a black Muslim. There is no vacuum in which all are the same. Such a utopian idealistic reality never existed, not even during Prophet's time. Even Sahaaba (as) differed hugely with each other on many issues because of their different sub-cultures, etiquette, ways of thinking, education level etc.
yes, i do agree, maybe somewhere, somehow, there may be a culture in which males are a liability and male killings could occur, it's happened in the past, the Pharoah's slayings of the male offspring of the Isrealites. perhaps sometime in the future men will be seen as a liability and there may be a male foeticide. sure. right now, in any of the prevalent cultures in the world? no, not by a long shot.
yes it is hypocricy to say, abort your baby sure, if you don't want it, but don't JUST abort because it is a girl. i agree that that is wrong, i never disagreed to that. and your views on not discriminating between the gender of the baby when describing foeticide is also noble and everything, it's great that you and others things foeticide in general is wrong and should be spoken against, but lets say, there is genocide occurring all over the world, and then someone says, we should speak up against the genocide in this country especially because the situation there is dire. would you say no, i am against genocide in general, but i won't say this genocide in particular is worthy of special attention? this is the same thing. i get that killing babies in general is wrong, but it's a reality that more female babies are being killed, so in my opinion at least we do need to say, abortion is haram and wrong, what's even worse is the higher proportion of baby girls killed because if it is a huge realistic concern, we do need to address it separately and i see nothing immoral about it so long as you recognize you are against abortion in general, and then you can cite this as an example of the evil effects of abortion.
yes it was babies being buried alive, they had no ultrasound technology at the time or maybe they would perhaps practice foeticide also, not all arabs did it, agreed and i don't understand what you mean it is a ruling for arabs specifically, point is that killing of females in particular is the issue, not the way in which it was done. yes, arabs used to bury, so that is what is mentioned in the Quraan, but Allah would hold all those accountable who killed their girls in particular. both male and female infanticide is denounced in our religion, male infanticide is mentioned much more than female infanticide (as far as i know) in the Quraan, but male foeticide is not being practiced at a large scale right now, female foeticide is.
it is not shallow to say those unethical practices are from Hinduism because Islam says Hinduism is wrong, so i will not agree with you when you say it is not an immoral religion. define an immoral and a moral religion for me? it is a religion which has a lot of wrong, and yes, immoral practices, immoral not based on my own understanding of morals which i have invented, no, but rather immoral as determined by Islam. Islam says it is immoral that we have castes, because Allah creates us all equal. and are you really going to argue that so many of the wrong practices among people in SE asia are not from hinduism? isn't it Hinduism which has garba and pooja and dance and singing as a huge part of their religion, and then muslims have incorporated these practices into their culture, and yes it's all wrong and immoral and it all stems from hinduism. it's hindu women who reveal their body and it's hindu people who mix freely amongst each other, use of amulets, putting religious scriptures on walls, all of these are practices derived from hinduism, and because muslims will see hindus doing these things they will want to copy them. if Hindus disagree with their own religion, great, they should see the sense in Islam and convert in that case.
sure there are no muslims who are absolutely free of culturalism and are not at all affected by it. no argument to that. but what i am saying is that we should try our best to not give culture so much importance that it becomes our way of life as opposed to Islam. that is all i'm arguing. culture can have an influence, sure, it's impossible for it not to have an effect, but we should try to minimize that effect especially if that effect is unIslamic.