It looks like you are not reading or watching from the same sources as the rest of the truth seekers. its almost a joke really when i hear things like these.
You should perhaps look up for some debates of Ahmed deedat or zakir naik or change your sources of learning.
For the record, I have read Zakir Naik's teachings, and they are not convincing. Also, his ideas on Christianity are very biased. He tries to disprove the Trinity, and does indeed deny it in his own respective religion. But he leaves out crucial verses from the Bible that imply the concept of the Trinity. Such are as follows:
- Mat 28:19: "Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit" (see Trinitarian formula).
- Mat 4:10: "Jesus said to him, 'Away from me, Satan! For it is written: "Worship the Lord your God, and serve him only."'" (These and other verses exemplify the argument that Jesus did not refute the Old Testament prohibition against worshipping any god but God, and yet he states that the Son and Holy Spirit are to be involved in worship as well, implying that the Son and Holy Spirit must be, in some sense, God.)
- John 1:1 "In the beginning was the Word, and the Word was with God, and the Word was God." together with John 1:14 "The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the One and Only, who came from the Father, full of grace and truth." and John 1:18 "No one has ever seen God, but God the One and Only, who is at the Father's side, has made him known."
- John 8:23-24: "You are from below; I am from above. You are of this world; I am not of this world. I told you that you would die in your sins; if you do not believe that I am the one I claim to be, you will indeed die in your sins." (The expression "the one I claim to be" is not in the Greek, it is simply "I am" -- the translators felt that the thought was incomplete as it stood and supplied the expression to complete the sense. This is not necessary if "I am" is a title, as in Exodus 3:14.)
- John 8:58 "'I tell you the truth', Jesus answered, 'before Abraham was born, I am!'" (This formulation mirrors Exodus 3:14 "God said to Moses, 'I am who I am. This is what you are to say to the Israelites: "I AM has sent me to you."'")
- John 10:30: "I and the Father are one." (Jesus is speaking here. The use of the Greek neuter form ἕν indicates one "thing", i.e., the same substance. Alleged contradictions between this interpretation and verses that indicate a subordination of the Son to the Father are explained in reference to the two natures of Christ, the divine nature being identical with that of the Father, and the human nature, with a human intellect and will, being subject to the Father.)
- John 10:38: "But if I do it, even though you do not believe me, believe the miracles, that you may know and understand that the Father is in me, and I in the Father."
- Col 2:9: "For in Christ all the fullness of the Deity lives in bodily form"
- Rev 1:17-18: "When I saw him, I fell at his feet as though dead. Then he placed his right hand on me and said: "Do not be afraid. I am the First and the Last. I am the Living One; I was dead, and behold I am alive for ever and ever! And I hold the keys of death and Hades." (This formulation mirrors
Isaiah 44:6 and Isaiah 48:12 where "the First and Last" is a Divine title.)
The Trinity concept is even implied in Genesis 1:1.
"In Beginning Elohim"
Within the pages of Scripture we find it clearly stated that there is indeed, only one God.1 This is a fundamental belief of Judaism and Christianity. However, there are indications in the very first verse of Genesis that God is a plural Being.
"In the beginning God, created the heavens and the earth" Genesis 1:1
The word used for God in Genesis 1:1 is "Elohim," which is a form of the word "El." In the context of Genesis 1:1, there can certainly be no doubt as to who is doing the creating. In the Hebrew language the "im" ending imputes plurality. Therefore, "Elohim" is the plural from of the word "El."
It is interesting to note that each usage of this word throughout the Bible is grammatically incorrect. It is a plural noun used with singular verbs. According to Genesis 1:1, the Creator of the Universe, Elohim, exists as a plural being.
If this were not so then the word "El" or perhaps Yahweh would have been used. However, the Holy Spirit chose to use the word "Elohim," the plural form of the name of God in the very first place where the name of God is proclaimed.
"Let Us Make Man in Our Image"
"And God said, 'Let Us make man in Our image, after Our likeness; and let them have dominion over the fish of the sea, over the fowl of the air, and over the cattle, over all the earth and over every creeping thing that creeps on the earth.'" Genesis 1:26, (Jewish Publication Society version, 1917)
The plurality of God is also discovered in the creation of man. According to this fascinating verse, man was created by God in his own image. However, there is something provocative and unexpected in this verse. Prior to the creation of man we find a conversation between God (Elohim) and an unidentified being ("let Us make man in Our image"). Who is this person with whom God is speaking?
This person, or intelligent being, has some attributes that we can glean from the text. First, the personage is able to speak with God "on His turf", that is, in the realm of timeless eternity.
Secondly, this being apparently has the same kind of creative ability as God ("Let US make"). This describes a cooperative effort between Elohim and the person with whom He is speaking.
Finally, the likeness or image of this being is comparable to God's ("In Our image, after Our likeness").
When confronted with this passage, modern rabbis often claim that God is speaking to the angels. However, this explanation fails to recognize a number of problems.
First, there is no indication in the Bible that angels can create life. Secondly, nowhere is it indicated that angels are made in the image of God. Finally, there is no indication that mankind was made in the image of angels either!
We may conclude that the person with whom Elohim is conversing lives in the eternal realm, has His creative power and exists in the image or likeness of God. No angel, no man, no created being in heaven or on earth could possibly fit these criteria.
The plurality of God is also seen in Genesis 3:22. After Adam and Eve sinned in the garden of Eden we find a fascinating conversation:
"The LORD God said, 'Behold, the man has become like one of US, to know good and evil. And now, lest he put out his hand and take also of the tree of life, and eat, and live forever'" Genesis 3:22 (NKJ).
"Man has become like one of US." To whom is the LORD talking?
Again in Genesis 11:7, God is discussing His solution to the whole earth having one language at the time of the Tower of Babel:
"Come, let US go down and there confuse their language, that they may not understand one another's speech." Genesis 11:7 (NKJ).
The fact that the LORD (Yahweh) refers to Himself in these passages as "Us," is indeed a fascinating hint to the plurality of God.
http://www.direct.ca/trinity/elohim.html
I would post more, but I have have to get to my psychology class. I'm in school right now. Later!