What would you do if one of your employees was doing their best but just kept messing up--costing you money, pride, and time. Would you keep this employee?
Great response! I must go but one final question for now (I want us to talk more): What gives GOD the right to forgive? If He is just, surely He has to punish sin. I believe GOD hates to punish people He loves, but as a just GOD, can He look at sinful people and do nothing about that? Does that not do away with His justice?... [QUOTE EDITED]: Please do not quote large posts as they are a waste of space, thankyou.
Thank you for the welcome Silver Pearl...that's a very interesting name. How did you decide on it?
Yes, I am a firm believer in GOD as a forgiving GOD. But is he not also just? If you have children who do not do what you tell them to, do you not discipline them or punish them? There is no perfect human being. We have all committed sins against GOD--intentionally or unintentionally. I want to know how a Holy and Righteous God is going to deal with sin.
What gives GOD the right to forgive?
If He is just, surely He has to punish sin.
Hello POBook,Hi again Fi_Sabilillah
You said, "...but people distorted the message of the bible, and the torah after the prophets had passed away."
Who distorted the message of the Bible? When did they distort it?![]()
The article's major points can be summarised as follows:
1. Allah rejects the notion of fathership; the Qur'an depicts him instead as a master
2. His love is restricted to a select few
3. Muhammad did not experience contentment with 'his god', but rather fear.
4. Therefore, Allah is distant, and His love is shallow.
If I've missed any points let me know. I'll attempt to address each point in order now, inshaa'Allah.
1. The first point arises from a failure to understand the Qur'anic concept of God and its description of God as our Rabb. The word Rabb implies a cherisher, sustainer, lord, and guardian. It carries many of the meanings associated with the english word 'father', yet it maintains the superiority and invulnerability of the entity in question. It maintains any good meaning of the word father, while dismissing all the confusion that has arisen from the term.
2. The second point is also mistaken as the Qur'an clarifies that Allah's love may be universal and it also may be specific. (see here, which I think is a good overall response to your article) As the Qur'an states:
My punishment I inflict upon whom I will but My rahmah embraces all things... (7:156)
O our Sustainer! You embrace all things within (Your) rahmah and knowledge. (40:7)
God's mercy is probably the most emphasized concept in islam. We invoke it twice before reciting any chapter in the Qur'an (save the ninth), and both the Qur'an and our Prophet have been described as a manifestation of God's mercy (45:20 and 21:107, respectively). The Qur'an repeatedly tells man never to despair of God's mercy (39:53). After reading the Qur'an carefully, one can not help but come away with an image of a loving God who even 'races' to those servants who merely take one step towards Him (Hadith Qudsi).
3. This entire argument is flawed since it was not Allah whom Muhammad met at cave Hira, but Angel Jibreel, who came in an imposing manner to inform Muhammad (pbuh) of his Prophethood, which itself carries much wisdom. However the ahadith and the Qur'an clearly mention the tranquility and comfort the believers feel when close to their Lord, and the invincibility they acquire to all worldly things. For example the Qur'an states that when God is pleased with His servants, they experience peace and tranquility and increase in faith (48:18). And when believers profess their faith in God they recieve a sense of peace and warmth (46:13). In recounting His favours upon Muhammad, Allah mentions that He provided him with safe refuge and granted him peace and contentment (93:5-8). Allah also opened his heart and removed his burden (94:1-3). Allah repeatedly states that He is gentle, kind and gracious to His servants (42:19). He is the Friend, Protector and Guardian of those who have faith (2:257).
4. The last point should be obviously false by know, but just to make sure, let's quote the Qur'an again...
2:186 When My servants ask thee concerning Me, I am indeed close (to them): I listen to the prayer of every suppliant when he calleth on Me: Let them also, with a will, Listen to My call, and believe in Me: That they may walk in the right way.
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The answer is that God's forgiveness is inter-twined with His justice. So in reality we are looking at two types of sins here: Sins which harm others and sins which do not. An example of the first would be abuse, while the second would be abstaining from prayer. Since the second category of sins involves disobedience to God, it is solely His right to forgive such transgressions. As for the first category, it is also God's right to forgive since the transgressions are against His creation, which belong to Him. Nevertheless, God has a system of justice such that when one is harmed it will either expiate their sins or add to their rewards in the next life. So in the end, no matter what God does, justice is always served.What gives GOD the right to forgive? If He is just, surely He has to punish sin. I believe GOD hates to punish people He loves, but as a just GOD, can He look at sinful people and do nothing about that? Does that not do away with His justice?
Selam Akulion,
"Quran Chapter 5
Verse 18
(Both) the Jews and the Christians say: "We are sons of Allah and His beloved." Say: "Why then doth He punish you for your sins? Nay ye are but men of the men He hath created: He forgiveth whom He pleaseth and He punisheth whom He pleaseth: and to Allah belongeth the dominion of the heavens and the earth and all that is between: and unto Him is the final goal (of all)."
Does Allah love those whom he forgives and hate those whom he punishes?
The point in quoting Jeremiah is to prove that even according to the Bible itself, it is not perfectly preserved. As far as the corruption of the Bible goes, I explained in another thread that although Muslims believe that the Bible has been tampered with, this does not mean that it would be changed entirely so that not even a single word remained from the original scripture. The Bible contains both truth and falsehood; we use the Qur'an as the criterion in assessing which is which. Please see:Thank you for your response. First, in order to address my quote concerning the corruption of scripture, you used a verse of scripture from Jeremiah. Why would Jeremiah, a scriptural writing, be right and the rest of scripture corrupt? Surely if Jeremiah is correct and not corrupt, then all of scripture is correct and not corrupt?
Why?Second, to say that GOD sees two types of sins, I believe is a dishonor to Him.
Not at all.The logic behind that is to say we can decide what is wrong and right.
No, the sins are not simply OK, but if someone sincerely repents, then God considers their good intentions and sincere desire to come back to Him, and in His infinite justice and mercy He may forgive them.It is also to say that a Righteous, Holy, and Just God is OK with certain sins and not with other sins.
I'm glad you consider yourself a devout follower of Jesus. I am also a devout follower of Jesus and a devout worshipper of the One God who created everything.With sincerity --- Wayne, a devout follower of Jesus
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