Salamalayikum everyone
This morning around the prayer before dawn, I realised a fact about the sequences of Jinn, and how it can be that redemption exists. My son had a fear in him about the work which he expressed in tears about those whom are holding Jesus to be at fault, when it is Jesus whom proves fully all our redemption is possible. Isa must be held as alpha and omega to sustain the mind within Human culture.
So to comprehend this part I can describe here, it is necessary to believe in the Angel of Death as a living body of matter in reality.
But to understand the facts it needs to be first understood, that there are four distinct degrees of evolutionary possibility among those Alaqa existing.
At the lower end of the evolutionary potential are those Alaqa whom can never quite attain perfection in Allah within a Human form, yet at present exist in Human form often, and are the Shayteen. They fail to believe in God while in Human form because their will is not to be Human. In Animist cultures neither can they inhabit any mammals, but will rather let themselves become turned into birds, (an Ibis sort of identification is common among literate folk, and they are causal to the green parrots whom will inhabit Jannah), and are only afraid by the possibility of actually being turned into Ants.
Higher in evolutionary possibility is Humanity. Then there are also Angels whom are inhabiting a Human form, so as to aid in the process of Human evolution, but to an Angel, the entire Human bodily function is only an aspect of self, even when their own Soul is connecting to the body with an Alaqa, that Alaqa will eventually evolve through experience into the fully adept functioning of an Angel. Then also are Jinn.
Here is what is very odd, but sort of makes sense. The Jinn receive the stories of Bible and Qur'an in a set of eight distinct sequences, but each of those eight broken up also into twelve. And each sequence is one in which the individual mind can sustain itself in the sanctity of Allah as redeemable. Each of these Jinn then are whom absorb the worst of consequence and fall into causing, and whom seem to be the fault, but whom do so only because Allah has enabled in real innocence.
But what is crystallised now fully in my own external mind just this morning, is about why the sequences of Judaism and Christianity are different from Qur'an and the other of Mohammed's Ahadith.
Jesus is first whom comprehended the full causation of the fall of men in the first place. Eve and then Adam, Cain, Abel and Seth also had perceived of the fall as inevitable from Adam eating the fruit, but could not perceive how it could be, and knew of themselves they had not caused. Seth especially is whom can hold himself in total innocence in respect of the fall, because when He came to be conceived, already Adam and Eve had received that a count of seventy fold times seven the retribution for one sin, was what men will pay to remedy the fall. But for Jesus, first he had been approached by Satan, and he thereafter instructed his many following to follow him in death so as to follow him in life, thereafter he let that he was crucified, after preparing his following to assist him to cause his resurrection. I know not all folk believe in this, but I believe that He then entered Jehannam, but with a way prepared from him to leave again, and his work between facing Satan and being resurrected is all about tracing the thought of the causes of the fall. Jehannam can be understood to be a state of mind in which not every belief can be located in time and place. Jesus was first to identify why that happened. That his resurrection is recorded is that we know he totally regained every moment of accountability.
Yet in the process, he is described in Revelations, as admiring Babylon only among all those He witnessed. Why? Is because she is next to realise why the fall happened, and is forgiving of His knowledge, in accepting her own descent into Jehannam as being needfully for as long a period of time as necessary so for to also regain full accountability. Yet she manifests first in the sequences of Men as the fruit of the garden causal to the fall, then as The Evil One, and later the Beast of the Earth, but also inevitably in that also is redemption manifest. Her process sits outside of Jesus in time and place, earlier and later in every respect, and yet holds too much terror for men, and so men must rather believe in Jesus than in Her.
Alike to Jesus she will not descend without evidence of her redemption existing, but she, alike to Kali in often creating a nuisance by assuming wrong among the righteous, will pretend that the descent into Jahannam is permanent and inescapable, and so entrap those aspects of the self which were causal to the wrongs done of Sihr that manifest the four beast of Daniel's Dream etc, and Her real name is unknowable, but why we must not know it, is because to call upon her places the self outside of culture. Her will is to always place herself as the wrong.
But the critical fact is that it can not be Her alone whom finds the fault and cause and also the way into Jannah, and so guide the many out whom might have so fallen by accident, only because of the negative forgiving of a female, being unable to thereafter herself escape, but yet her redemption is also proven. Therefore there must be another male life whom is forgiving her. But it also can not be that any man take the way of being both before and after her. That she skirts Jesus is that belief in her needs to entertain belief also in the male form being Death.
So then the next among Jinn to become fully aware of the causes of the fall, is/was the Angel of Death. She pays to him the bulk of what she acquires through Jehannam as method of attaining Jannah. Then he pays the bulk of that quantity of the matter of Heaven straight to Iblis, whom is in fact the last of all of the Jinn to accommodate the modality of what caused the fall, and find the fault in any way his own responsibility. So when He accepts to descend into Jahannam, it is that his passage becomes that of the first in the time sequences of Men, to have proved that the fall exists. Yet he had not so ever believed in the fault until first he had found full evidence of his redemption.
His time sequences are aligned to his arrival among life at Earth being distinct from other Jinn, and later in his first experience, (only very recently in the history of men), and that already earlier than his first arrival, was a later arrival with evidence of his redemption already being existant. So he arrives around now, then is last to find cause for the fall, then is attendant upon aborbing what of the Shaytan he need so as to warn Adam and Eve, then arriving into this time again shortly before his original arrival here, he attends also upon the need of Ka'ba for the Masonic Lodges, and then only after that process, and receiving thus from the Synagogue of Satan the fuel for his redemption, he arises in his original Emminence being Iblis, travels away, and returns to assist the process of Islam.
This is the hard thing for men to comprehend about Jinn, that time sequences are so far. So sometimes it seems as though the Jinn are imagining to cause the past, but in fact what sets the mind of a person who bears with Jinn, apart from the mind of a person whom bears with shaytan, is that the Jinn are at all times perceiving cause being before effect.
So meanwhile the Angel of Death, had been second to last to become fully attuned with the cause of Jehannam, but in giving away what he acquires to fuel his own redemption, (that is the fund available from the ills committed by those in the synagogue of Satan), He follows Babylon/Beast of the Earth, into Her Hell of Jehannam, as the Male phenomenon whom is Her final forgiver. But He also has first noted that by communicating his find to Iblis, he observes that Iblis undertook to enter Jehannam, and then has arisen, and so He feels safe himself to be enabled also to do the work of minding the grave.
Here is the key to the tale. That Jehannam is no more and no less than attuning the full consciousness to maintaining total awareness of life, and total sensitivity to life, whilst in the journey between the last breath, through the grave, and perhaps through the bacteria and worms in the soil, and whatever next life form absorbs the matter of our self which sustains Human worth, (there are bacteria in rocks which can be known to be of fire, and a worm and the wood with fungus is like being the water, and the garden is then manifest through evolution of species – will we inevitably evolve life forms which are a combination of plant and animal biology, remembering that cellular respiration, is the same in flora and fauna, and that the mitochondrial DNA might be a key to the evolutionary possibility), and so the entry into Jannah is enabled when a life form can fully manage its own biology so as to sustain full accountiblity in Allah 100% of the time. That is, Jehannam is no more than fully awake death.
Therefore men attain Jannah upon being able to forgive the Angel of Death.
While it is the feminine aspect only able to forgive him, then we fail.
Alayikumuassalam rebecca
mg: you want to invite them into this forum?:?
they are here in the forum
